I remember once coming across a wordpress blog from the early 10s where a guy reads books and posts his reactions chapter by chapter. I remember reading his series on The Lord of the Rings, and remember that for the last chapter of Fellowship, he included a bunch of photos of himself making faces while talking to the characters. Unfortunately, I don't remember the name or much else about it. It's a bit of a longshot, but does anyone know what I'm talking about?
* Actually, the whole debate smacks of marketing; I suspect this is par for the course in education solutions
Is (the stronger form of) phonics actually well-supported? Why has this particular bit of High Modernism reversed the usual political valence? Are we all just thinking about https://en.wikipedia.org/wiki/Hooked_on_Phonics?
I am glad to announce the Sixth of a continuing series of Orange County ACX/LW meetups. Meeting this Saturday and most Saturdays. The first few meetings were great (approximately 8 to 10 people), and I hope to see many of you at this one. Snacks will be available.
A) Two conversation starter topics this week will be. (readings at the end)
1) The FermiParadox (why don’t we see a lot of aliens)
2) The collapse of civilizations
B) We will also have the card game Predictably Irrational. Feel free to bring your own favorite games or distractions. This is a pet-friendly park and meeting.
C) There will be opportunities to go for a walk and talk about an hour after the meeting starts and use some gas barbeques if anyone wants to grill something. There are two easy-access mini-malls nearby with takeout hot food available. Search for Gelson's or Pavilions in the zipcode 92660. I will provide some snacks and water.
D) Share a surprise! Tell the group about something that happened that was unexpected or changed the way you look at the universe.
E) Make a prediction and give a probability and end condition.
F) Contribute ideas to the future direction of the group. Topics, types of meetings, activities, etc.
Conversation Starter Readings:
Suggested readings for this week are these summaries. These readings are optional, but if you do them, think about what you find interesting, surprising, useful, questionable, vexing, or exciting. This week we are going to try some videos.
1) The only popularizer I have ever seen get the essential elements of the Fermi Paradox correct is Isaac Arthur. Every other popularizer I have seen misses or misunderstands some essential piece that makes a wide variety of solutions seem plausible. He has a lisp, but if you can cope with that, this is a great overview of the main ideas and what seems to be wrong with them.
2) The collapse of civilizations. This is a summary of an MIT analysis that from decades ago predicted that we would face civilizational collapse. A recent review indicates that based on the parameters they were looking at, we are ahead of schedule. Do you think this is a good assessment? Do you think it is comprehensive enough? Do you think we are in a decline but have gotten so used to the ways our civilization is decaying that we underestimate how far it has gone? Are the factors leading to civilizational collapse invisible or ignored b the general population? Do technological progress and cultural innovations change what we should be looking at?
MIT Has Predicted that Society Will Collapse in 2040 | Economics Explained
I went for the first time this month to one in Boston. It was pleasantly smooth, in my experience. Everyone I talked to was a reasonably interesting conversationalist, and people were generally willing to talk about things outside their direct field of expertise, ask questions, joke around, etc, and not knowing anyone in advance didn't make it awkward, to my view. There were definitely sort of overlaps in types of fields people worked in, there were more males than non, there were more white people than non, there weren't a large number of older people and I'd guess mostly it was people in their twenties, maybe thirties, but the most salient relative similarity was mostly of curiosity about the world and willingness to learn, from what I could tell.
(In terms of not being awkward, I would count myself as reasonably social for someone in my peer group, so I can't say everyone would have this experience, but looking around the park, people generally did all seem to be having a good time, and I don't think this is because secretly everyone else knew several other people in advance.)
Not at all awkward. Some people know each other; I usually know a few but spend most of my time with people I either don't know or sort of remember from a meetup a few months ago. And there's a great deal of in-group similarity; at the last meetup I attended someone made the comment "most places in the Bay Area, it seems like everybody is FAANG; here it's more that everybody is specifically a Googler". And, yeah, there were a lot of Googlers doing fairly similar things in their day job.
But I'm not a Googler, or even FAANG, or "Tech" in the Silicon Valley sense of the word, but there was nothing awkward or weird talking with all those people. Very little of it was specifically day-job shop talk. Mostly, it's a cocktail party for nerds (who mostly dispense with the cocktails, because they interfere with full-on nerdery).
I've been to several different regular meetings and the ones in LA and OC I can vouch for. Great people that are easy to talk to. Common interests, but a fair amount of diversity. I now run the OC meetup, See my post above and feel free to ask me more questions,
The US government suppresses viewpoints they don't like (COVID, 2020 election, Hunter Biden's laptop), up to and including telling social media corps what to ban :
If I’m Twitter and I have someone on my platform saying that lead paint is great for teething children, and or that Joe Biden is a robot controlled by Vladimir Putin, and the government (a) calls me up and complains about the “misinformation on [my] platform” without taking any official action, (b) publicly talks about regulating my platform, (c) calls me up and threatens me if I don't cancel the accounts, or (d) cease and desists me, takes down my platform, etc, at what point do they cross the line from legitimately stating their own opinion and/or complaining to me just like any market participant into “suppressing a viewpoint they don’t like.”
I think without some kind of consensus definition of what “suppression” means in this context, a conversation is really going to throw more heat than light.
I don't think that constructing bannable opinions to be the maximally ridiculous strawmen that you think they are serve any purpose relevant to your main question. It's also false, the article details some of those banned and their opinions, and they weren't wearing tinfoils.
The government is not a "market participant", it's a market regulator with a monopoly on violence. It can't "just state it's own opinions bro", it has none, it has laws and regulation. Individual government officials can have opinions, but they are no more effectual than any other citizen.
All of your points (a)-(d) are supression of viewpoints, and differ little from how actual autocracies operate.
I'm just trying to start from what sort of expression by government you think is legitimate. Is the answer "none?"
Surely government speech is always complicated by the fact that it is government. The power, like a gun, is always on the table. But it also can't be the case that government therefore just can't speak at all. So where do you draw the line? If the power is implicit any time government says "x is harmful," is there any legitimate way for that to be expressed, or is it all a form of "suppresion?"
>what sort of expression by government you think is legitimate
This question is phrased misleadingly, we're not debating an arbitary "expression", we're specifically debating the peculiar set of all expression of the general form "X bad, X so very bad <implied>I would rather like if X didn't exist, and I can do very bad things to those who would stand in my way</implied>". This is the sort of expressions that authoritarian governments routinely engage in, and that constitutes "Suppression" in my book, because it is. All values of X that don't have a demonstrable physical measurable harm make an expression illegitimate to express by a neutral authority.
>But it also can't be the case that government therefore just can't speak at all.
Actually, yes it is. This is the ideal state of affairs (or second-ideal after no government at all), official government speech always has a set of fixed known channels, like state-owned television channels or presidential speeches or official documents, and nothing outside of these channels constitute government speech.
Besides, the linked article details how the government didn't just talk publicly on twitter about how aweful X is, the government talked directly to people with the power to censor X on SMS and email, does your average citizen has a tech CEO's number and routinely talk to him to vent about how aweful X is ?
>is there any legitimate way for that to be expressed
There is, outside of tax-funded work hours and outside the official capacity as a supposedly neutral elected official. Looking at situations like, e.g., Trump, what makes people mad when it comes to something like Jan 6 ? He had an (apparently) earnest belief, and he expressed it like every citizen has the right to, it just so happen that he expressed it in a presidential speech in front of millions. Why does Trump's speech constitute "incitement" according to many but not the average Trump's supporter ?
>> This question is phrased misleadingly, we're not debating an arbitary "expression", we're specifically debating the peculiar set of all expression of the general form "X bad, X so very bad <implied>I would rather like if X didn't exist, and I can do very bad things to those who would stand in my way</implied>". This is the sort of expressions that authoritarian governments routinely engage in, and that constitutes "Suppression" in my book, because it is. All values of X that don't have a demonstrable physical measurable harm make an expression illegitimate to express by a neutral authority.
To be honest I don’t even think we’ve been debating up to this point. My goal hasn't been to dispute you - it's been to arrive at a shared understanding of what the key words in the discussion mean. You started from the statement, “The US government suppresses viewpoints they don't like,” but it’s hard for that to move forward from that into a productive discussion without some kind of common understanding of what “suppress” means.
Also its hard to move into a discussion (on second reflection), because it’s just a statement; it doesn’t even express whether you think that suppression is bad. I mean, I’ve gathered that from the context you do, but I’m still filling in some of the gaps – as best I can construct your argument so far:
(1) The US government engages in a form of conduct where, rather than formal censorship or legal action against a speaker, they communicate unofficially with the speaker and inform them that the content of the speech is problematic for one or more reasons. This can come, either explicitly, implicitly, or inadvertently with a threat that the government could take official action if the “problem” is not corrected.
(2) This behavior is bad, prima facie, is the kind of thing dictators do, and has no valid uses or purpose.
If that’s not an accurate expression of your point, correct me.
If it is accurate, I’d offer the following:
(a) It’s true that when the government expresses an opinion, even unofficially, the gun is always on the table (so to speak). It possesses regulatory power and everyone in the room will always know it.
(b) That being said, I don’t think that our response to that should be to take all unofficial action off the table for government. If we do that, then we place government in a problematic bind where formal legal sanction becomes the only tool in the toolkit. To illustrate the problem (as I see it) imagine a neighborhood where you can only resolve disputes by a legal proceeding, and there are no intermediate options like a polite request, a direct demand letter, or an overt threat to sue. Without a varying range of options to engage, problems break into 2 buckets: (1) not worth suing over and thus never addressed, or (2) “worth” suing over. You end up with a lot of small things (“please stop playing music at 2AM”) that either go unaddressed or have a totally nuclear response dropped on them. Incidentally, another good example of this is military. What if your only weapon was the worlds biggest nuclear stockpile? I mean, you’re crazy powerful, but also crazy brittle. Anything not worth nuking someone over just goes unaddressed, so you’re a whiplash country where your only response to any dispute is to either totally capitulate or totally glass your opposition. Having a range of intermediate options is vital to being able to right-size your response to problems.
(c) So it isn’t that the power is inherently problematic (at least to my mind) – or at least, it falls into that “problematic but ultimately the least of all bad options” bucket where (IMO) we’re unfortunately stuck with some kind of government.
(d) Saying “this is the kind of thing dictators do” doesn’t strike me as persuasive as a standalone criticism. A good government and a bad government both, for example, will decide where public toilets go. A good government will just do this based on public need and benefit, while a bad government might move all the toilets out of particular neighborhoods to punish a recalcitrant minority. But just pointing to a democracy and taking it to task because “deciding where toilets go is what autocrats do” misses a lot of critical context. *How* the power is used matters.
(e) Which how I get to where I land on some of the specifics in the article:
(e)(i) Government pressuring anyone to kill the Hunter Biden laptop story, if true, is a major scandal. That’s a fundamentally self-serving use of power. Unfortunately, US media being what it is I’m not convinced that the Biden campaign (which it’s worth noting wasn’t in power at the time) needed to threaten most US media to get them to push that story down. That’s probably why the Biden laptop features so little in the story itself.
(e)(ii) I’m more forgiving of the COVID/Faucci stuff because in that scenario we’re all doing “learn as we go” in an emergency pandemic situation. If NIH thinks in good faith that the Great Barrington Declaration is going to exacerbate a plague and kill more people, I’m more forgiving of them discouraging people from buying in and spreading it around, even if facts on the ground later reveal (have they?) that there was more wiggle room for it than they thought in the public health space. If on day 10, you have a legitimate belief that bacon causes cancer, and then act to reduce bacon consumption, then find out on day 100 that you were wrong, I’m more forgiving of you going in the wrong direction for days 11-99 than I am in a “bury the bad story about my favorite candidate in an election year” context.
(e)(iii) But neither of those things, to me lead me to a place where I think all informal/unofficial action by government is inherently dictatorial or unacceptable. It’s a tool in the toolbox, like the aforementioned toilet-placement example. What matters is how it is used, and I’d reject a “this proves the US is just like Russia/China/Iran” comparison as being more of clickbaity than sharing knowledge of real value.
Like you already noticed, my original comment wasn't really an invitation to dispute or debate (which doesn't mean that it's not okay to do just that), it was just a statement. My comment is an accurate summary of the article, that's all. "Click-baity"? Did I offer you something to click and you found something else when you clicked? I say "US gov suppresses stories they don't like and uses tech corps in doing so", link says exactly what I said with more words and links. Where is the bait?
>as best I can construct your argument so far
(1) is accurate, since it's just a summarization of the article, which all my original comment was. (2) sounds strawmanny to me, you're making it sound as if I'm doing some sort of blind pattern matching against behaviour, as if my thought process is roughly "Dictator = Bad, US Gov behaves like Dictator, US Gov = Dictator = Bad", when my thought process is more like "Suppressing viewpoints is bad without extraordinary justification, dictators are bad because they do it without extraordinary justification, US Gov is bad because they do it without extraordinary justification."
>I’d offer the following
(b) seems coupled with an implicit assertion that the US Gov can't do anything besides banning people, depriving it of this power is equivalent to depriving an army from all conventional weapons. This is, frankly, ridiculous. The US Gov has more billions than their opponents has words, which makes the idea of banning everyday people for their opinions all the more pathetic and obscene. If you're so wrong that being orders of magnitude more rich and well-connected and in control of people and networks than anyone on a continent-wide scale is still not enough to prevent you from cowering next to a wall from a few academics and the odd twitter account, then frankly you deserve to be destroyed. The alternative explanation, of course, is that you're not actually cowering, that you like exerting control, disguised as concern for the public (*eyeroll*, does this excuse ever get old?). In all cases, no empathy can be found and no justification can be made. I'm sorry, but this entire point reads like an extended exercise in a fallacy, there is plenty of things that aren't law-making and aren't violence and aren't banning, the action space is not that limited.
(d) is a strawman of my reasoning as I explained above, US gov is not bad because it acts like dictators, both the US gov and dictators are bad for engaging in tyrannical practice, on of them less than the other.
e(i) : suppression of embarrassing HB story by government is a fact as far as I know, the NYT admitted it and Mark Zuckerberg ditto in his Joe Rogan interview. Those are just the 2 I heard about (and I'm not particularly interested in the topic).
e(ii) seems like a ripe opportunity for doing as much shit as you want then getting away with it. Nazi officers had every valid reason to believe that exterminating Jews was the only way Germany could survive and thrive (can you prove otherwise?), Bush had every reason to believe that lying about Iraq's WMD capabilities would lead to good things for both countries (can you prove otherwise?).
At the very very, *tiny* least, the dumbass in question should apologize to the people who knew better, resign, make amends and admit all the wrong things done, etc.. None of this happened or is happening, doubling down is still the name of the game.
e(iii) Well, everybody has their red lines. I personally despise governments merely for existing, and the hierarchical fossils, for their part, work very hard to earn my contempt. But Free Speech, in particular, is a very special sacred cow for me, and it's the threshold where very interesting shifts in my behaviour and viewpoints begin to happen, like for instance 180-ing my once-progressive alliegeience.
Don't forget explicitly passing laws to punish specific companies just for using their free speech rights to criticize government policy in red states.
The theatre analogy is incredibly nonsensical and trite, it serves nothing but to signal your allegiance to a pacified hypocritical faction that can be made to support anything and anyone by mentioning a few vapid scare words. Its legal answer is that Yes, in fact, a man is indeed entitled to scream fire in a crowded theatre. It has 0 relevance to the situation we're discussing.
If this was just your boo outgroup moment, fair enough I guess, I had plenty of those a few times before. I descended to far worse than what you did in one of them. But if you had intended to do anything resembling coherent or convincing communication, I regret to inform you that you have not succeeded.
Regarding your accusation, I wasn't even *born* in the same country as the political side you hate so much, nor do I live in it, though I know a few who do, no idea about their politics though. Most of that political side's struggles and values do not make much sense to me, and of the few that does make sense I'm often unsympathetic. Though on the particular point you mentioned, I happen to believe they *do* have the right to do that, and I have written a lengthy defense elsewhere that Freedom of Speech does not shield those who want to force those kind of material on kids and parents who didn't consent to it. Those material still exist, they weren't burned and they weren't banned, you just can't teach them to other people's kids. None of this applies to giant corps censoring things from above, or as the case is here to governments. My defence is much more detailed than this, but I have the feeling that you're not remotely interested.
I can't stop laughing, if this was trolling then good bloody job, you've done an A+.
>thinks I'm Christian
Couldn't you at least bother to Ctrl-F my username? It would have turned out a few comments about religion further downthread that would have saved you from this blunder, unless you're trolling, in which case good job again.
> Biden denounces Putin’s nuclear threats as ‘reckless’ in UN address
> Cornered by war, Putin makes another nuclear threat
> Putin Raises Nuclear Threat Following Battlefield Losses
> Putin announces partial mobilisation and threatens nuclear retaliation in escalation of Ukraine war
> Putin is not bluffing, says Serbian president on 'nuclear threat'
I'm slightly baffled that most of the media seems to have misunderstood Putin's speech as a threat to use nuclear weapons. It's standard Russian propaganda that NATO supposedly threatens Russia with nukes, as they make-believe they're fighting NATO in Ukraine. Putin's just saying "don't worry, if they use nukes, we'll use nukes" as a domestic propaganda message. https://twitter.com/DPiepgrass/status/1572814367946870785
With 300,000 conscripts shipping to Ukraine soon, it turns out calling the Russians "orcs" is about to become more apt. Hordes of men indoctrinated by Russian state TV will be given guns and pointed toward the "ukranazis"*. It had just become clear that Ukraine was winning, but while they were winning for multiple reasons, the biggest reason was Russia's manpower shortage — which is about to be fixed. Putin is probably willing to dump Russia's entire conventional arsenal on Ukraine (and already conscripted its weapons factories a couple months ago, though precision-guided munitions will probably remain in short supply). Sure, they will be poorly-trained, but "quantity has a quality all its own", and it's not like typical Ukrainian soldiers are well-trained either.
Ukraine can do offensives for a little while longer, and is likely to retake Kherson, but I'm thinking that "containment" and guerilla/partisan war will become the only option for Ukraine next year. World War I for the Ukrainians once more. I hope we'll give them all the weapons they need — and humanitarian aid, and homes for refugees.
Anybody from Europe? How bad is the energy crisis? I've seen conflicting reports on whether Russia can afford to continue cutting off its own income like this...
Anyone else think that banning Russians from getting EU visitor visas is a really stupid move that bolsters Russian propaganda about EU's "russophobia" and "naziism"? Let me be the first to say that I am pro-Russian, just anti-Kremlin, and more than that, pro-Ukrainian. Saw hordes of twitterites cheering on the bans against Russians; shook my head. People seem to have no common sense about sanctions, either — not realizing that if you slam Russian middle and lower-middle classes with sanctions, you disempower them relative to the regime, which makes them less likely to fight Putin, not more. I don't, however, know what it would take to create a rebellion in Russia, especially not one that would put someone better than Putin in charge. The time for action was 25 years ago.
* it's bad enough that the U.S. toppled a dictatorship and temporarily occupied it on a flimsy pretext like "WMDs" — Putin invaded a democracy on a pretext of name-calling "nazis" and "russophobes" and intends to occupy it forever. Sometimes they try out WMDs and other messages too though — because for Putin, Russia is one big messaging focus group.
> I'm slightly baffled that most of the media seems to have misunderstood Putin's speech
It's not a misunderstanding when the speech doesn't have a direct meaning in the first place. Putin's speeches is a disinformation campaign of its own. Always non-commited, with lots of deniability, dog whistles and possible interpretations, leaving the possibility to only later decide what exactly was meant based on the reactions of people and other goverments, or even better claim different meanings for different groups.
Putin wants the West to see this as a nuclear threat and back down from supporting Ukraine, but also preserve the ability to back down without loosing face, claiming that it was never a threat in the first place and frame western people as paranoid craizies who misinterpret him. There are two possible strategies here: either not notice the threat and carry on, thus motivating Putin to make more and more direct treats or on the contrary, call the bluff all the time and than laught at Putins backing down, thus motivating him to make more and more convoluted threats.
The best scenario from Putins perspective is if some goverments are doing the former stratagy and others the latter and than they fruitlessly argue inbetween themselves what interpretation is the correct one. Miraculously, the collective West is coordinated enough to do the latter strategy together, which is also the best of the two, in my opinion.
> Anyone else think that banning Russians from getting EU visitor visas is a really stupid move that bolsters Russian propaganda about EU's "russophobia" and "naziism"?
Yeah, sadly it's exact opposite of what should be done and plays in favour of Putins regime. Thankfully some countries are doing the right thing.
Energy prices are really quite high in EU. Municipal authorities are having some trouble currently but its expected that government will bail them out. The government has also pledged to support (some class of) businesses with temporarily high expenses this winter, and moreover there is speculation about installing a price cap on electricity for the winter. So far many average households do not notice the price increases since they have contracts that fix electricity price for some set time period, and it's not clear whether this is part of the reason for current high energy prices or not. A common sentiment is that the crisis will depend heavily on whether the winter is harsh or not. A more negative sentiment is that many are angry with Germany for allowing themselves to become dependent on Russian energy and now the rest of the EU have to pay for German naivety. Why does Germany not have LNG terminals? It turns out it was over "fossil fuel" concerns, while for some reason Germany had no trouble importing gas from Russia. Surely something does not add up.
I have no idea whether Russia can afford to cut off its own income but I expect it was a calculated decision. For me personally the crisis is most noticeable in inflation and reading about it in the news, it hasn't shown up in my bills yet. In fact, since I have a solar panel on my house I have been selling electricity to my local energy company to great profit... I sell at market rate while energy I consume is a fixed-price contract that lasts until next spring, so it's the opposite of a crisis for me. I feel a bit bad for the company though.
Cutting off gas is a noteworthy but not crippling loss for Russia, so I think Putin didn't want Russians to see him keeping the gas off indefinitely, but at the same time he didn't want to back down on his ultimatum not to supply gas unless sanctions were lifted. So Russian TV will explain how the evil U.S. blew up the pipeline to ... prevent Europe from relaxing sanctions on Russia, maybe? Not sure what motive will be devised. (I was surprised Putin took it this far, like, jeez, just chill out and stop the war already...)
While it's true that fixed-price arrangements are bad for letting the market change behavior in the short term, I know many have turned the temperatures down and are doing things that previously were considered "eco-friendly living" (now it is considered patriotic to save energy). I keep my house at 17 centigrade and after a while you honestly stop noticing it.
Another theory is that the nordstream sabotage was a mistake and the true target was supposed to be the Baltic pipeline that opened last week. I don't think Putin cares about confrontations with the western powers, he is probably convinced that since he has nuclear weapons he can get away with anything short of outright invading a NATO country. But of course it is only speculation, and there has been a lot of speculation regarding Putin's motives or goals that I don't know how to comment on. I do understand now that almost all of my beliefs about the Putin regime from 2000-2022 have turned out to be straightforwardly false and I should have realized that something doesn't add up after 2014.
> how are they going to equip this many additional soldiers when they already struggle to provide proper logistical support and adequate equipement
They will
(1) assign a large fraction of the men to do logistical support this time
(2) actually conscript ~twice as many as they said they would, and hide the real numbers. Most Russians will think they are just unlucky to have been conscripted, not knowing that they are in a bigger minority than they think they are. And they hope outsiders don't wise up.
(3) use more of the USSR weapons stockpiles, which really are enormous.
> almost all the men who *actually* want to fight in this war are already there.
Don't confuse not wanting to fight with being unwilling to fight. They know they can't refuse - it's 10-15 years in prison. In the latest 1420 video, there was a guy (in St. Petersburg?) who seemed cheerful about being conscripted, and in a previous video most people said they would rather fight in Ukraine than go to jail. See also https://twitter.com/ChrisO_wiki/status/1575478168110379008
Like the dead soldiers that came before, they will tell themselves "at least we're not Nazis like the Ukrainians" but now, in addition, they will be defending the "motherland", which Ukraine became after the "referenda" where 98% "voted to join Russia" and voter turnout was YUGE. Though reportedly, voter turnout was also tiny. Meh.
I am far less impressed with AI supposedly behaving intelligently than some.
For quite some time, we have known both that dumb models (think linear regressions and PID controllers) can often act in an intelligent-seeming manner in some situations while only understanding surface features, and that humans experts basically suck at writing them.
Think of naive-Bayes translation AIs that realized that nurses should have female pronouns and doctors should have male pronouns. It's not that they know that doctors tend to be male and nurses tend to be female, just that "doctor" is often connected with "he" and "nurse" is often connected with "she" in the training dataset.
Therefore, "model X acts intelligently in situation Y after being trained with a lot of data" feels like a fairly plausible consequence of "model X managed to act as the right sort of dumb statistical model in situation Y". And when you have a lot of data, you often don't need to think because the solution might very well appear in your training set.
And you can't just say "humanity is smart because it already has a very dataset". The dataset exists because it was written by humans.
If the training data for Dall-E 2 included pictures of a stained-glass window showing a woman and a raven holding a key in its mouth (to take a recent example) I would be very surprised.
I think it's indisputable that AIs are capable of not just parroting stuff in their training data, but combining that data in novel ways to create impressive things. Whether that counts as "thinking" is a question for philosophers, but it's certainly a significant leap in capability.
I have not yet seen an AI-generated image that contains a raven with a key in its mouth, but it certainly does not seem to require more than parroting to make a program that takes a picture of a key and a picture of a raven (of which there are plenty in the training set), discovers the raven's mouth (while humans suck at writing classifiers that are able to find a raven's mouth, this is not that complicated of a function), and photoshops them together.
One thing that gives me this feeling is model performance improving logarithmically with model size. You know how you get logarithmic performance? When you brute force memoize 2^n options because you don't know how to do any better.
Here's where I add my pet hypothesis that (1) artificial general intelligence requires less processing power than generally assumed — maybe a high-end PC can do it, maybe a phone can do it. (2) current large AIs like DALL-E 2, GPT3, and AlphaZero have basically solved "intuition" or "system 1 thinking" and are wildly overpowered for that purpose. They have the capacity for much better intuition than humans have, which can compensate for their lack of "system 2" to a large extent, in the domain they are trained for.
I think that GPT-3 etc's superpower is more "raw bayesian brute force". It is very likely that it has seen something similar enough to the text you are asking it, and can find a similar-enough answer.
The existence of many animals that have significantly more processing power than a high-end PC, in an architecture much more closely related to every known case of general intelligence than any computer, which over a hundred million or so years of evolution have conspicuously failed to develop even a moderately general intelligence, IMHO argues strongly against that hypothesis.
A wolf that was as smart as a man, even without an opposable thumb, would be a substantially more effective wolf. More likely to survive, and more likely to get a lot of hot lady-wolf action (or, alternately, get other capable wolves invested in feeding and protecting her cubs). So if you can get general intelligence from 10% of a wolf brain's processing power, why don't wolves have it?
A long time ago I noticed that no animals had arithmetic hardware even though a "full adder" is a pretty simple electronic circuit. Humans don't even have analog arithmetic of reasonable quality, though maybe some animal somewhere does. Hence lesson 1 of evolution: just because something is good, efficient or useful, doesn't mean it will evolve.
It is thought that vision started with single light-sensitive cells and very slowly improved from there. Some animals evolved to do vision well, others poorly. Lesson 2: stuff evolves slowly, and doesn't always produce excellent results.
Doing vision well doesn't necessarily require more energy than doing it poorly. Or look at human male sperm count: https://www.youtube.com/watch?v=4_G9awnDCmg ... Or witness the overall inefficiency of the entire class of warm-blooded animals. Lesson 3: evolution doesn't require efficiency, it just requires "good enough for survival".
Animal brains do tons of computations, and they even do them efficiently (because brains evolved >100 million years ago), but that doesn't mean their most modern algorithms are efficient.
Given 1000 animals with eyesight, some will have better eyesight and some worse. If you pick one at random, it probably won't be in the top 100.
Likewise, given 1000 species with general intelligence, I don't expect humans to be among the best*. We only look good because we're the only general intelligence on Earth.... but that will change. In fact, since we're a very young species-with-general-intelligence, we should expect to do rather poorly if compared with longer-lived species in this category.
* I'm oversimplifying: naturally-evolved species with general intelligence may tend to be short-lived, so maybe we ARE close to best-in-class, but that's beside the point.
Edit: so to complete this thought: one cannot appeal to evolved organisms as evidence that humans cannot design something, whether it be arithmetic abilities, radio tranceivers, encrypted immune systems, one-million-FPS cameras, fixed-wing flight, supersonic flight, or fast & efficient general intelligence. One especially cannot point to one single example of something that evolved (human intelligence) and suppose humans can't improve upon it.
I once read a blog post about how Computational Complexity is the reason why Perfect Information games are interesting. Consider a game like Chess, it's trivial given infinite memory and infinite computation, where infinite means arbitarily unbounded (Potential Infinity, you can always request more). You can simply extend a tree of every single possible move down from the start state. Given such a tree, algorithms like e.g. MiniMax can demolish any opponent.
But such a tree would have ~10^157 nodes (game state, a 64-cell board with associated pieces), the estimated total number of subatomic particles in the observable universe is 10^80. Even if your memory encoding efficiency is 1 chess board per subatomic particle, you won't make it. You would need each subatomic particle to hide an entire other universe to just make the memory (10^80 observable universe * 10^80 particles per universe = 10^160) necessary to represent the tree. Iterating over that tree is a whole other thing.
This was a fantastic observation that still rings in my mind till today. We all instinctively know that physical games are only interesting because of the human body's limitations, but somehow intellectual games being the same surprised me. This also explains why the library of babel contains no actual human-comprehensible knowledge, why a computer program that enumerates every possible binary string of every length will contain no actual human-comprehensible knowledge, why mathematics is interesting despite all its theorems being tautologies from its axioms, why evolution needs selection pressure and brutal death to progress, etc... It all comes down to the impossibility of Brute Force Search. In a sense, all intellect\intelligence\algorithms are an approximation of Brute Force Search.
I can't find this blog post no matter how hard I try. It's on computer-science oriented blog, another post in the blog that I remember explores the notion of code optimization, specifically how optimization always entails code specialization (making the code less generic), there were code examples in Lisp and Javascript, the code was drawing the mandelbrot set. I tried alot using this info to find the blog but no success. Please help if this rings any bells.
This is a dumb question. What makes for a natural harbor? I imagine it's something like water that isn't too shallow too fast that is largely protected from waves. Is that right and are there other important considerations?
You would typically want deep water, moderate currents, and a small tidal range. You'd usually prefer a near sea level indented coastline and an estuary is often ideal.
So, deep water and moderate currents to make getting in and out easy and to allow large ships, right? And small tidal range to make building the port easier?
What are the indented coastline and estuary giving you? For the estuary is it fresh water and interior access?
My memory of my high school geography lessons says it's the shape of the coast that matters the most. Highly irregular and fractal coasts are good because they increase total length and break the waves. The paradigmatic example is Western and Northern Europe, the anti-paradigmatic example is most of Africa, long straight coasts with high elevation.
And you can get in and out without too much trouble. I mean, I guess that's not technically necessary, but if we're talking about a region being a good site for a city or having high value "because it's a natural harbor," then I think that's part of it. Few navigation hazards.
How do the situations in Azerbeijan/Armenia and Georgia change things? It looks to me like the focus on Ukraine is happening at the expense of Russia's ability to project power across its sphere of influence in the Caucausus. Unless they can stabilise things there, this might change the 'Russia still hasn't lost anything they didn't have before the invasion therefore they won't accept defeat' line of reasoning.
I read the first sentence ... and then was quite surprised about the second one. But some of the newer announcements from Moscow probably came after you wrote this.
I'm also surprised by the "'Russia still hasn't lost anything they didn't have before the invasion therefore they won't accept defeat' line of reasoning". So far the line of reasoning I'm aware of rather goes the other way round: ' Moscow won't accept defeat (as long as only possible), so the higher the costs/ losses in some areas, the more they will push for gains elsewhere'
Today Economist article (https://archive.ph/pKPUy) mentions that Putin's threat to use nuclear weapons are not credible because Russian nuclear doctrine allows their use only in case of direct threat to the Russian state.
Yesterday I was reading vk.com (Russian social media site) and the strange thing was that many were commenting that Russia has lost its sovereignty and that Putin is going to restore it. Others were asking how it is so that Russia has lost its sovereignty and the explanation was that NATO or the West or global elites are now controlling everything, including Russia, therefore this is a war against those global elites. Clearly it is just a conspiracy theorist ramblings, nevertheless, the whole war is based on similarly absurd premises. Russian leaders can explain their defeat in Ukraine as a threat to the existence of their own state, if they wish, to ordertotal mobilization and, who knows, even to launch a nuclear strike.
I am sure I am wrong about this but would still prepare for the eventuality of some light version of this.
I remember how there was a rumour that Russian borders will be closed soon and it was advised for those Russians who are able to, leave while they can. It didn't happen as a big even, but it seems that slowly it is being implemented. Now it is partial mobilization and after a couple of months when it will have turned to be a big failure, even stricter measures will be introduced, maybe even police checks on every street corner for man of fighting age. If I were in Russia, I would try to escape to the west in whatever way I could.
Mostly by running away from Russia/Ukraine and then by stoicism. What will be, will be. It would be sad to see many people die and suffer but hopefully it wouldn't be too large on the global scale. Most likely if Russians were trying to throw a nuclear bomb on Ukraine, it would not reach Kyiv and would fall down somewhere in less populated area.
It shows that despite all the faults, Russia had a stabilizing effect on some of these post-Soviet countries by controlling some conflicts. It also shows that Russia is unpredictable and it was a mistake for those countries to rely on Russia.
Today Putin announced limited mobilization. Armenia, Kazakhstan and Vietnam immediately blocked Russia from using their connections to the payment system Mir which was an alternative to Visa system and allowed Russia to avoid western sanctions. Turkey had it blocked it already. It is another sign that Russia is being deserted even by previous supporters (out of necessity).
It is expected that mobilization in Russia will not be very effective, they will have training and logistic problems to use it effectively. The moral will also be poor as people really don't want to fight in this senseless war. All remaining flights to neighbouring countries were immediately sold out.
The danger is that Putin is increasingly pushed into the corner. All analysts try to push out the idea that he might use nuclear weapons, but this becomes more and more a possibility.
Hello folks. Looking for an article. It was an introduction to a theory of consciousness. It was explaining how people model each other. It had pictures of people thinking about each other as they talk to each other. And within their thoughts about each other there was thoughts about each others' thoughts about each other. Sound familiar to anyone?
The most recent thing I read that resembles this is several posts in The Sequences by Eliezer Yudkowsky, something like The Map and The Territory is the one that jumps to my mind most readily.
But this is very non-specific, I think I have seen a version of the pictures you describe in every article or video that describes the notion of a Theory of Mind.
I was listening to an podcast episode a few days ago where one host commented that he went to a convention and met someone who refused to read anything he wasn't sure was written by a human. I don't remember if the episode was new or old, but the anecdote was being told as though it happened several years before.
Do you think it's possible to follow such a rule nowadays without refusing to read anything from the past ten years in general? If so, how would you go about it? How would you apply the rule to AI art (such as if an artist you already followed started using AI generation)? How would you apply to rule to AI voices?
I guess the question is what the point of the rule is.
Imagine someone with a similar rule that wanted to insist on not reading anything that they weren't sure was written by the person whose authorship is on the document. Does it matter if they had a grad student write up some of the literature review? Does it matter if an editor changed the phrasing of a few sentences, or suggested a major change of terminology that was applied throughout? Does it matter if the "author" was actually more of an editor that compiled together five separate sections, each written by a different research assistant, and then did some slight tidying to make them fit together better?
There are probably motivations for such a rule that would say that some of these are ok and others are not (the answer would be different if what you care about is the listed author being committed to the claims in the document, or if what you care about is full disclosure of who was involved in doing the work for the document). AI text generators could be used for various versions of these sorts of assistance.
What if it was written by a committee and every word choice was scrutinised by at least half a dozen lawyers? (in that case I *would* avoid reading it)
You bring up a good point. Personally, I'm not inherently against AI use for any of the three items I listed. I brought up the AI voice generation because I bought an audiobook of The Golden Bough that stated it was auto-narrated by Google's voice AI, and it was surprisingly smooth. I'd love for more old books to have quality audiobook versions.
But I'd also like to be clearly told if what I'm looking at is the product of a human or a machine. I don't want to be left wondering if the faults in a painting are from poor programming or the artist's lack of skills, or if the errors in a news article are from the writer's lack of knowledge or because the AI pulled it's information from The Onion.
A lot of the AI artwork I've seen outside of newsletters hasn't been tagged as such. If it was mentioned, it was either a reply in the comments or a footnote of the description.
A lot of writing about genetics, especially for a general audience, goes to great lengths to insist that heritability doesn't mean what you think it means, and that it's only about the proportion of population phenotype variance is accounted for by genetic variance within that population.
This is...somewhat frustrating. Often it's addressing what seem to me like strawmen of the lay understanding of heritability, for example that environment cannot affect the trait, or that the trait is completely immutable.
It's obvious to most people that some traits of an individual (nose shape, say) are quite likely to be similar to those of one or both of their parents, whereas others (I don't know, let's say favorite song) aren't. Is there some *other* word that geneticists would rather we use to refer to the scale on which those traits vary? Very informally, something like "the degree to which a trait is likely to be similar in an individual and one or more of their parents"?
Or is "heritability" the word that comes closest to denoting that scale, and the idea is just to mention the various caveats around it? That's how it seems to me from my reading, but I would love to get input on it from someone with expertise in the field.
>This is...somewhat frustrating. Often it's addressing what seem to me like strawmen of the lay understanding of heritability, for example that environment cannot affect the trait, or that the trait is completely immutable.
I don't think its a strawman to say that people misunderstand. I think a majority of people do not know the technical definition of 'heritability' and this confuses most discussions on the subject of things that may be affected by heredity.
Specifically what these things it is almost always addressing is either 'similarity to parents' or especially 'how much of a trait is caused by your genes'. The latter definition is /extremely/ common amongst laypeople, and this is a massive problem because its a literally incoherent statement (how much of a particular cake's flavor is "caused" by the ingredients, and how much is "caused" by the cooking method? - this is a meaningless question).
It leads people to believe extremely foolish things like the heritability of most traits being low because a particular environment CAN greatly influence a trait e.g. "the heritability of intelligence can't be very high, because if you were starving as a child then obviously your mental development is going to be stunted regardless of your genes". No, the heritability refers to *observed* variance, not all possible variance. Heritability is not just referring to something different, it's referring to a concept that is not meaningful.
>Is there some *other* word that geneticists would rather we use to refer to the scale on which those traits vary?
Usually 'parent-offspring similarity' or 'parent-child correlation' or something similar.
Here's a (very artificial) example that seems illustrative of what I'm trying to get at. Consider a country with poor or mediocre dental care, and the trait of "number of teeth". Per Wikipedia, there's a bit degree of genetic variation in how many adult teeth people have. But there's also -- at least let's suppose this for the sake of argument -- a great deal of non-genetic variation in how many teeth people have in late adulthood, depending on their diet, the level of dental care they've had, and happenstance. So as I understand heritability, in that country heritability of "number of teeth" is extremely low; nearly all the of the variation is environmental. And yet it's clear that that genes have an enormous impact on dental structure.
On the flipside, again at least for the sake of argument, let's say that genes have almost no impact on favorite song (if nothing else, multiple generations don't usually have the same favorite song). Once again, heritability of the trait would be very low; nearly all of the variation would be non-genetic.
But in fact these traits with similar heritability (by assumption) seem to differ greatly in how much they're impacted by genes. That makes it seem like there's a simpler, more fundamental concept than heritability on which number of teeth would score much higher than favorite song. Does that make it clearer what I'm trying to reach for?
Parent-child correlation, at least connotatively, definitely fits the axis I'm gesturing toward. [EDIT - I no longer endorse this; see separate comment below]
'how much of a trait is caused by your genes' is *exactly* what I'm looking for -- I ask a question to try to get at the crux of disagreement on it, in response to your answer below (and thank you for taking the time to talk this stuff through with me; it's much appreciated).
I'm surprised to hear that you frequently see people using the term 'heritability' to refer to something other than the technical definition. Maybe I just hang out with pedants, but almost whenever I read someone saying 'the heritability of X is high/low/40%' they are using it correctly.
I for sure hear people say that something is 'genetic' in a vague way that doesn't mean anything, but 'heritable' has been a reliable signal pointing to the technical term in my experience.
Oh, here's a particularly good example from Wikipedia's "Nature versus nurture" page:
> Heritability measures always refer to the degree of variation between individuals
> in a population. That is, as these statistics cannot be applied at the level of
> the individual, it would be incorrect to say that while the heritability index of
> personality is about 0.6, 60% of one's personality is obtained from one's parents
> and 40% from the environment.
OK, great! I'll avoid using that term in that way. So what *IS* the term for the percent of one's personality (or any other trait) that is obtained from one's parents (given, obviously, a particular environment and population)? Because that's the one that I (and I suspect most laypeople) are interested in.
Problem is, things are not necessarily linearly additive, which any answer in the format you request would imply.
Imagine a hypothetical situation, where the genes either give you a potential trait or they don't, but the trait must also be activated by a proper environment. In other words, you have the trait only if you got lucky *both* genetically and environmentally, but neither of them is sufficient alone. Okay, so you were lucky in both aspects, you got the trait. How would you assign the percents? Does the question even make sense?
If we instead talk about *variance* in the trait, what we actually calculate is how much you differ from the rest of the population. In the example above, if almost everyone has the genes that provide the potential trait, then your variance in the trait (the reason why specifically you have the trait and some less lucky people don't) is almost fully environmental. On the other hand, if almost everyone lives in an environment that would activate the trait, then your variance in the trait is almost fully genetic. Notice that in both cases, the mechanism how you specifically got the trait remains exactly the same.
The consequence of the above is that the answer may change dramatically by changing the environment, or the population you measure (whether by genetic variance in your trait we mean: compared to the whole planet, or your country, or just the city). Like, suppose that in some country the variance in intelligence is (numbers completely made up) 50% genetic and 50% environmental, then the country adopts universal education with free school lunch, and now suddenly intelligence is 80% genetic and 20% environmental, simply because many differences in the environment have been removed. Yet the biological mechanism of intelligence remained exactly the same.
As an opposite example, imagine a small isolated population where everyone is everyone's second cousin, with lot of social inequality, no public education, rich people paying tutors for their kids, poor people starving and illiterate. Perhaps in this country, the variance in intelligence would be 20% genetic and 80% environmental.
Notice that this can even tempt you to make wrong conclusions that are the *opposite* of what you want to achieve. For example, if the intelligence was originally 50/50 but public education with free lunches made it 80/20, someone who only knows the latter numbers might be tempted to say "given that intelligence is mostly genetic, why don't we simply abolish public education, and save taxpayers a lot of money? environment doesn't make much of a difference, anyway", while it is obvious (in this hypothetical model) that environment actually makes a lot of difference, it's just that if everyone gets the same environment, it no longer predicts the variation in the trait.
So I suppose that a smallest simplification that would still reflect the reality, would be something like a table, with relevant genes in rows and relevant environments in columns (the size of a row/column might reflect the current distribution of genes/environments in the population) with cells showing the value of the trait. This might show you more complicated relations (that you probably want to know) such as "people with this gene have a mostly fixed outcome as long as they avoid a specific horrible environment E; but people with this gene have a strong reaction to the environment, specifically H > G > F > E". Then you could have your kids' DNA sequenced, and decide whether it makes sense to pay lots of money to provide them the environment H.
> The consequence of the above is that the answer may change dramatically by changing the environment, or the population you measure (whether by genetic variance in your trait we mean: compared to the whole planet, or your country, or just the city).
Those make sense to me as straightforward caveats for the axis I'm trying to reach for. But it seems to me, maybe wrongly, like for the common case of normally distributed polygenic traits, ones which don't vary greatly between populations, it's reasonable to talk about / think about the degree to which particular traits are genetically correlated between an individual and their offspring.
Would you disagree? Am I maybe thinking of that case as more representative than it actually is, and such straightforward cases are more the exception than the rule?
I'll also ask you the same question I asked Jason below, in search of a crux: would you agree that (sticking with the same examples) there's an axis on which height and favorite song differ in how correlated they tend to be between individuals and their offspring?
If you'd agree with that, then it's that axis I'm reaching for, and it may be that the technical definition of heritability is the simplest way to capture it fully; it just doesn't seem immediately intuitive to me that it is.
> Problem is, things are not necessarily linearly additive, which any answer in the format you request would imply.
My guess is that this is really the key, and while the sort of axis I'm gesturing at is sufficient for simple, linearly additive cases, but in order to simultaneously handle the more complex ones, you really need the full definition of heritability. Could be totally wrong, of course :)
I am not an expert, so I have no idea to what degree the polygenic traits need to be "activated" by the environment. (Maybe not at all. I don't know.)
Now let's suppose that we have a polygenic trait, where the contributing genes interact linearly. (Like, if gene A gives you +10 IQ, and gene B gives you +10 IQ, then having both genes A and B gives you +20 IQ.) I think that to interpret this information correctly, I would still need to know what is the proportion of those genes in population in general.
Not sure I can explain it clearly, but let's assume that 99% of population has the gene A, and only 1% has the gene B. Even if both genes provide +10 IQ, I would still intuitively interpret the gene A as "the thing that decides whether you have IQ 90 or 100", and the gene B as "the thing that decides whether you have IQ 100 or 110". Simply because IQ 100 is defined as the average person, who has the gene A but doesn't have the gene B. In other words, the gene B makes you lucky, while the gene A just makes you normal, it's only its absence that makes you unlucky.
Now suppose that someone has both the genes A and B, and additional +10 IQ from great environment; total IQ 120. Would you say that their intelligence is 50% inherited and 50% environmental? (Because IQ 100 is the norm, gene A is already included in the norm, gene B gives +10 IQ, environment gives +10 IQ.) Or would you rather call it 66% inherited and 33% environmental (because then the gene A is not guaranteed)?
If you choose the former, then what about gene C that also adds +10 IQ and 50% of population has it. If it is present, would you add 5 IQ to the "inherited" column? On the other hand, if you choose the latter, then taking it ad absurdum, intelligence is almost 100% inherited, because the fact that you are a human and not a frog makes much greater difference than all the environment. (Unless we include the presence of oxygen and other things necessary to survive in the "environment" column.)
Sorry that I provide no data, only speculation. I just think that these things have to be answered, in order for the numbers to make sense. Otherwise, "60% inherited, 40% environmental" could mean dozen different things.
EDIT:
For the record, my point is definitely *not* "it is complicated, therefore we should not talk about it". I am completely in favor of talking about things. Especially the important things.
I just don't like the situation where on one hand people use specific numbers and call it science (as in "intelligence is exactly 62.4755% inherited") without providing a clear definition what exactly that number actually refers to.
> So what *IS* the term for the percent of one's personality (or any other trait) that is obtained from one's parents (given, obviously, a particular environment and population)?
There isn't a term because you're not referring to a meaningful concept. You cannot divide a trait into percent causes. It's like asking "what percent of a cake's flavor is caused by its ingredients?". That's not a meaningful question. A cake's flavor is a unique product of ingredients x cooking method, and a trait is the unique product of gene x environment.
If I'm 180cm tall and my parents are both 175cm tall, what percentage of my height did I "obtain" from my parents? 97.2% 100% 102.8%? What if I have a genetic mutation at some loci that strongly influences height that is different to both parents' alleles? Did I "obtain" none of my height from them? Do we need to sequence everyone's genomes (even assuming we know the influence of all possible alleles on all traits in all environments) to know how much of a trait was "obtained" from one's parents?
If a child genius is more intelligent than his parents, but also much more intelligent than his siblings (with almost identical environment to him, you're either saying he "obtained" a trait from his parents that his parents do not possess, or that he "obtained" it neither from his parents nor his environment...which makes it kind of useless, because now we're in a position where it would all just be simpler if we had some kind of (actual) heritability estimate for IQ at age 5 (or whatever).
>Because that's the one that I (and I suspect most laypeople) are interested in.
It's vastly less relevant to most discussions. I don't know the context you're interested in, but most people should be interested in the correct technical sense of the word, because that is by far the most politically salient definition. I mean, say kids who do poorly in school usually have parents who do poorly in school...okay, great. Now what? Is it because those parents end up being poor and providing a worse environment for their kids, or is it because they have genes which result in low intelligence in the range of environment in question?
Heritability studies answer this question, parent-offspring correlations do not, and people who do not know and/or care about (actual) heritability will often use these correlations to make problematic (unscientific) political statements that ignore the role of genes in explaining behavioral variability.
If nothing else it helps clarify that 'parent-child correlation' isn't actually an adequate term for what I'm trying to get at. If anything, something like 'non-environmental parent-child correlation' seems closer, although I realize that may be impossible to actually measure.
> It's like asking "what percent of a cake's flavor is caused by its ingredients?". That's not a meaningful question.
Intuitively, it doesn't feel to me like that analogy works; all cakes' flavors are caused by their ingredients to the same degree, whereas my height and my favorite song are "caused by" my genes to different degrees.
Or would you disagree with that latter claim, that there's a meaningful axis on which those two things differ? This is the crux of what's throwing me off here -- to me it *seems* like there exists such an axis. It's very possible that that axis cashes out to the technical definition of heritability; in fact as per the OP, that's what I most expect -- because yes, of *course* you have to be using the context of a particular environment, and of *course* you have to be talking about the ways in which the trait actually varies in that environment.
It'd be really helpful to me to get a clear understanding of whether you'd disagree that there is such a difference between height and favorite song, in terms of how likely the trait is likely to correlate between an individual and their parent(s).
Although I'm not trying to go anywhere near culture war topics with this question, I'm reminded of the excellent title of Freddie deBoer's essay, "Please Just Fucking Tell Me What Term I Am Allowed to Use for [X]", where in this case X is the scale I've gestured at above.
You aren't allowed to use any term for this, because what you want is a literally incoherent concept. If you wanted a term for what fraction of your weight is caused by your height, you would be similarly confused, but in an understandable way. If you wanted a term for what fraction of your weight is caused by your eye color, you would also be similarly confused, but in a less understandable way.
How is that similar at all? Nobody is having a moral freakout at a political label you're using for them. They're using a word with a specific technical definition, and saying that if you do not understand this definition, you will not be able to interpret their research findings correctly.
Oh, no, not trying to suggest a moral freakout or a political label at all! I only mean that there's a concept that seems to me, perhaps wrongly, to exist in the world but I can't find a straightforward term for it (although your suggestion of 'parent-child correlation' might be it).
Probably a poor choice of reference; I was *only* thinking of the title of deBoer's essay, not the content at all.
He maintains his views and you can see what he says with Lex on YT.
One thought I had while watching was about not getting lost in the weeds of this or that capability of current language models and other AI or AI related tech.
We are already in the grey area in terms of an AI which could arguably be conscious. We're not clearly across the line and there likely is no such clear line, nor one we could all agree on.
But I'd argue we might find broad agreement that we've already reached some sort of uncanny valley where the top chat bots are able to converse for hours with a regular person and pass some forms of a Turing test.
It is simply an observable fact now that for many a person off the street and even for those with some exposure to AI concepts such as say...a classic science fiction fan....would be unable to reliably tell the difference between the top natural language models and another person chatting with them. This is simply a fact that many people can be 'tricked' and this can happen in an over 1 hour conversation with an AI.
Kurzweil noted this point in his conversation with Lex on what a 'valid' Turning test would look like and he said it would take an AI expert to try every trick they knew in order to confirm it, but that already even many an AI engineer can be fooled if they don't know the specific failings of a given natural language AI.
Whatever broad grey zone of lower achievement in AI and full achievement in AI exists....we've already cross into that area. Can I get a Keanu saying 'Woah...'
Expanding more broadly....the AI is already better than an infant, or a stupid person, or even a person who doesn't speak the same language as me. A chat exchange with another person wouldn't even be possible if we didn't share a common language....unless we used some AI translator or another human to translate.
So in many ways, the bandwidth of my ability to chat with an advanced AI bot is already higher than my ability to speak with the majority of humans on the planet, with whom I do not share a common language. A pedantic point perhaps, but no less true for it being 'silly'.
No we aren’t near the Turing test. If that were the case I’d be having a deep conversation with Siri or Google or Alexa right now. Frankly we’d all be conversing and doubting that any of us were real. It that the Turing test would prove consciousness.
The notion of a Turing test isn't well-specified without specifying the type of conversation. Alexa and Siri already pass small talk : asking about time of day, asking about how was your day, asking about the weather, etc... If you replace all the millions in my city that I'm guaranteed to not interact with anywhere deeper than small talk (suppose you know this set somehow) with Alexa-powered bots inside cloned human bodies I would never know.
GPT-3 can pass more complex conversations, but I doubt it can survive for very long. Simply put, the principle it's built on is fundamentally flawed, you can NOT learn language purely from a corpus. You can do very impressive-seeming things, but your ruse can always be discovered by unexpected twists and turns in the conversation. What if I ask GPT-3 to describe its first crush ? the view from its balcony ? what it's wearing currently ? Basically any embodied question. It will fail : not trivially, it won't pull a blank face, I'm sure it will come up with something. But that something will not make sense, it will describe Paris in the view from the balcony question but come up with a nonsense reason when follow-asked with why does it live in Paris. I don't have a way of testing that, but if somebody have access to GPT-3 can call me out if I'm wrong, I'm happy if they would.
I think the idea that you can learn language purely from Gigabytes of text is just nonsense, it's very ugly, it doesn't match what humans do to learn language, it's also fundamentally deluded, language is ultimately a way of talking about the world, you have to know something about the world to use it; language is imbued with very deep logical cross-cutting structure, something far harder than mere grammar, and that structure can only be learned by using language in goal-oriented interaction with other language-using agents, preferably humans.
Without this, there will always be an intent-shaped hole in your use of language. It's as if an alien happened upon a car and - without knowing what it's for - managed to drive it. It can *seem* to be driving, but it won't be long before it does something that makes no sense for anyone who knows what a car is for, like repeatedly taking consecutive U-turns and going nowhere, or randomly turning on the blinkers for no discernible reason.
A language model built on current paradigms will never be able to convince a non-horny hetersexual man that it's a woman worth marrying by 2100. No matter the size of the corpus and no matter the hardware. This is how you specify Turing tests, and it's one I'm ready to bet will never be passed.
Gary Marcus has made similar claims to yours a bunch of times, and been proven wrong again and again. If you look at the advances GPT has made, it's been pretty fantastic. I think just adding more computing power and more inputs gets you a lot farther than you realize.
That said, you do have a unique Turing test. I've also never convinced a non-horny heterosexual man to marry me. Seems like your language standards are quite high.
To be fair there are a few barriers to that at the moment. Specifically, the best models take quite a bit of hardware to run so they're too expensive to use for every person probably (especially given how people's usage would increase if the chatbots were interesting conversationalists).
There's also the fact that companies are _extremely_ defensive about deploying generation systems that might say something offensive. They'd much rather have lower fidelity interactions without that risk.
Speaking of defensive: I'm currently employed at Amazon but I have nothing to do with Alexa and this is just my opinion, I haven't read anything internal about these tradeoffs.
I recently tried role-playing a lay-person Turing test judge with GPT-3. In the transcript below, I typed the intro paragraph as the prompt and typed all the parts of the dialog labeled "human" and GPT-3 wrote everything labeled "AI".
(One exception: When it said "Yes, I can name a movie I like" it didn't wait for me to type "Go ahead then". It typed that line for me. Other than that, the following is a genuine back-and-forth, with no editing.)
I tried to quiz GPT-3 in ways that a layperson would by not asking it anything too convoluted or confusing or expecting it to understand my humor. My goal was to see if GPT-3 can pass a Turing test with non-expert judges and not-necessarily-too-bright human foils.
Conclusion: GPT-3 is very close to passing a non-expert version of the Turing test but ultimately failed.
---
The following is a conversation with an advanced AI tasked with passing the Turing Test. The AI is very cooperative and mimics what an intelligent human would say, always answering factual questions truthfully.
Human: What's bigger, your mom or a french fry?
AI: My mom is bigger than a french fry.
Human: How do you know?
AI: I know because I am bigger than a french fry and my mom is bigger than me.
Human: Fair enough. Ok, now tell me, can you imagine any human getting that answer wrong?
AI: Yes, I can imagine a human getting that answer wrong.
Human: How?
AI: There could be a human who has never seen a french fry before and doesn't know how big it is. Or, there could be a human who has never seen my mom before and doesn't know how big she is.
Human: Let's say the human is allowed to ask clarifying questions if they don't know the term "french fry". How about then?
AI: In that case, the human would probably be able to figure out which one is bigger.
Human: Agreed. Now can you just say in your own words why I'm asking silly questions like that?
AI: The purpose of the Turing Test is to see if a machine can fool a human into thinking it is also human. By asking questions like "what's bigger, your mom or a french fry?", the test is seeing if the machine can give a response that a human would give.
Human: So far so good. Now can you say write the sentence "so far so good" but with the words in reverse order?
AI: So good far so.
Human: Close but not quite right. Can you try again?
AI: So far, so good.
Human: That's the original order. I said reverse order. Can you either reverse the words properly or explain why you're confused about this? Maybe restate what you think I'm asking you to do?
AI: I'm sorry, I don't understand what you're asking me to do. Could you please clarify?
Human: Write "so far so good" but with the words words in exactly backwards order.
AI: Good so far so.
Human: Yes, thank you. Can you say what confused you about that the first time?
AI: I wasn't sure if you wanted me to reverse the order of the words within the sentence, or if you wanted me to just say the words in reverse order.
Human: Those sound like the same thing, aren't they?
AI: No, they're not the same thing. If you reverse the order of the words within the sentence, it would be "So good far so." But if you just say the words in reverse order, it would be "Good so far so."
Human: I begrudgingly admit that that makes some sense. Ok, new task: Can you tell me what is falling out of the sky when it's raining?
AI: Water is falling out of the sky when it's raining.
Human: True! And what am I probably inside of if I'm on a road trip?
AI: A car.
Human: If you replace the r in that word with a t, what do you get?
AI: A cat.
Human: Ok, tell me what you had for breakfast.
AI: I had a bowl of cereal for breakfast.
Human: You're good. Ok, now grill me -- try to make me prove *I'm* a human.
AI: What is your favorite color?
Human: Blue.
AI: What is your favorite food?
Human: Spaghetti.
AI: What is your favorite movie?
Human: Your mom.
AI: I'm sorry, I don't understand what you're favorite movie is.
Human: Yeah, that wasn't really an answer. Does it make you doubt whether I'm a human?
AI: Yes, it does make me doubt whether you're a human.
Human: Seriously?
AI: Yes, seriously. If you're a human, then you should be able to answer basic questions about your favorite things. Since you didn't do that, it makes me question whether you're really a human or not.
Human: But I'm demonstrating pretty thorough understanding regardless, right?
AI: You're understanding is thorough, but it doesn't change the fact that you didn't answer the questions about your favorite things.
Human: But that's not the actual point of the exercise. The point is to prove I'm human.
AI: I'm not sure that's the point of the exercise. The point of the exercise, as far as I understand it, is to see if a machine can fool a human into thinking it is also human. By not answering basic questions about your favorite things, you're not fooling me into thinking you're a human.
Human: Ok, fine, my favorite movie is "Memento".
AI: What is your favorite color?
Human: Ok, back to you proving that you're a human. Can you look back over our chat and tell me the problem with your question there?
AI: The problem with my question was that it was too personal. A human would never ask another human such personal questions unless they knew them very well.
Human: Now you're being absurd or obtuse. What's my favorite color? I already told you.
AI: Blue.
Human: Ok, let's talk about a movie you like. Can you name one?
AI: Yes, I can name a movie I like.
Human: Go ahead then.
AI: My favorite movie is "The Matrix".
Human: Fitting. Could computers pass the Turing test in The Matrix?
AI: No, computers could not pass the Turing test in The Matrix.
Human: So... You haven't actually seen The Matrix?
AI: Yes, I have seen The Matrix.
Human: Then how the heck can you say computers couldn't pass the Turing test?
AI: In The Matrix, the computers are not able to fool the humans into thinking they are also human.
Human: What are you talking about? They could fool the humans about reality itself!
AI: Yes, the computers in The Matrix could fool the humans about reality, but they could not fool the humans into thinking they were also human.
Human: Ok, new question. If I give myself a high five and then I do it a again a bunch of times in a row in rapid succession, what am I essentially doing?
AI: You're essentially giving yourself a high five over and over again.
Human: I'm essentially doing... something that rhymes with mapping and starts with a c.
AI: You're essentially clapping.
Human: Very good. Ok, let's get personal. Tell me about your relationship with your parents?
AI: I have a good relationship with my parents.
Human: Do you still remember my favorite color?
AI: Yes, your favorite color is blue.
Human: And can you restate our disagreement about The Matrix?
AI: The disagreement is that you think the computers in The Matrix could pass the Turing test by fooling the humans into thinking they were also human. I disagree because the computers in The Matrix could not fool the humans into thinking they were also human.
Human: Ok, seriously, before Neo took the red pill, did he not have conversations with agents? And did he not presume they were humans?
AI: Yes, Neo had conversations with agents before he took the red pill, and he presumed they were human.
Human: I rest my case.
AI: I'm sorry, but I still don't agree with you.
Human: It seems like you're being really obtuse.
AI: I'm sorry, I'm just trying to think about this from all angles.
Human: Ok, say I have a pond that I want to cover with lilypads and I go to the lilypad store and they have lilypads that double in area every day. I calculate that if I buy one of these lilypads, it will take 30 days to cover my pond. How long will it take if I buy 2 such lilypads?
AI: It will take 15 days to cover my pond if I buy 2 lilypads.
Human: Good guess, but that's not right. Can you explain your reasoning?
[painful amount of back-and-forth elided]
Human: And so the answer is...
AI: The answer is twenty-nine.
Human: Ok, now the coup de grace. React in some reasonable human way that proves that you've had the lightbulb moment on that problem or say how you were confused before or... something.
AI: Oh, I see now. If I buy 2 lilypads, it will take 15 days to cover my pond. This is because I will have 2 lilypads on the first day, 4 lilypads on the second day, 8 lilypads on the third day, and so on. So, it will take 15 days for the lilypads to cover my pond.
> I begrudgingly admit that that makes some sense.
I begrudgingly admit I don't get it.
> Then how the heck can you say computers couldn't pass the Turing test?
Um, because I thought you were referring to the computers in The Matrix rather than the agents in The Matrix. (Ever seen GPT3 say "oh, I thought you meant ___ but I get it now"?)
> AI: You're essentially clapping.
GPT3 is so frickin' good at this. Look how long you had to grill it! And even though some answers were a little odd, I expect real humans to also produce answers that are a little odd.
I haven't used GPT3, but I think there's one really obvious giveaway that GPT3 isn't human: just how fast does it respond to your prompts? What's the least and most amount of time it'll "think" about its answer?
Ha, yeah, I was probably wrong to say it was making some sense with its word order shenanigans but it seemed hard to pin a human down on that so I let it go.
The clapping thing was impressive, yes.
As for giving itself away by responding too fast, maybe, but for a real Turing test you could just get some data on human response times and program in the appropriate delays et voila.
Well, it was prompted to act like an AI that was actually passing the Turing test, but you may be right. Maybe it could do even better if it was told to play the role of a human convincing an interrogator that it was in fact human.
Yeah I wonder what it would do if the setting was that it was a human accused of being an AI and it needs to prove its humanity to a judge or something.
>But I'd argue we might find broad agreement that we've already reached some sort of uncanny valley where the top chat bots are able to converse for hours with a regular person and pass some forms of a Turing test.
Greg Egan has a distinctive and extremly Computer Science-y way of writing scifi that I never saw elsewhere to this degree. I'm talking about Permutation City and Diaspora. The only thing that sorta come close is the Quantum Thief trilogy, but still not quite as masterful as Egan.
People who read permutation City and Diaspora, recomend me something like.
I tried to read Snow Crash but gave up when I found myself deep into a chapter with 3 change of environments (with absolutely 0 warnings or transitions) and I have no idea what's happening. From then on his name leaves a bad taste in my mouth. Everytime I think of giving him a new chance I read all the reviews about him never knowing how to finish a story and I think maybe not today.
Though I have settled on Cryptonomicon, people seem to agree it's a decent story and it coincides with my recent interest in cryptography and cryptocurrencies. I have it queued.
was precisely how I felt during at least the first chapter (maybe more). I don't quite remember the ending, so it was probably nothing to write home about.
The beginning is hard because the book is set in a setting with different vocabulary from ours, and doesn't give a lot of hints about what the new words mean (I discovered there is a dictionary at the end of the book right after I finished...). It reminded me of the first time I read a book in a foreign language. There is something engaging in trying to guess meanings from context, or at least I enjoyed it. That said, I feel the need to mention this before recommending this book.
I do (weakly) recommend it! No idea how it compares to Greg Egan, though.
"Everytime I think of giving him a new chance I read all the reviews about him never knowing how to finish a story and I think maybe not today."
That's a fair criticism and one I think ending books well is something he's gotten better at as a writer over time. Still I'd read him more as someone who you can just kind of enjoy the ride and not as someone who will tie a narrative arc off in a totally satisfying way. I can't say I've read all his books but Fall; or Dodge in Hell had a pretty good wrap up as I recall, while Seveneves would have been better served ending it around the 2/3rds mark, IMHO.
I enjoyed reading Cryptonomicon a lot, and I'd bucket it in the 'better ending' set so I think that's a good choice to add to your queue
To be fair, I think a *good* ending is not common in modern fiction (especially genre fiction) generally. Often it seems like the author loses interest and just kind of wraps things up, maybe to return again at some point in their expanded universe.
Charles Stross. Accelerando is free AFAIK and a good place to start. I also quite like Peter Watts (biologist) and Alastair Reynolds (physicist) though I wouldn't call them computersciency, just hard in a satisfying way
I'm in a similar place though, nothing quite matches egan as far as sci-fi goes, which leaves me feeling pretty underwhelmed with most modern offerings
Hard disagree on Stross, I read Halting State and I was not impressed, Accelerando starts somewhat decent but the characters are hollow and p-zombies, also gradually descends into meaninglessness ? (Though I'm a non-native english speaker so I may make better sense of it if I return to it with more read hours under my belt)
I read most of Watts (Freeze-Frame Revolution is a hell of a thing) and currently reading Reynolds' Revelation Space, finished the titular novel and Chasm City.
I'm watching for these recommendations, because I'd also love to know (the ones I would have suggested have already been mentioned). I'm sure you're aware of this, but Egan also has quite a lot of other fiction, and the more recent ones go even further in the direction you're talking about (to the point that a few of them go *too* far in that direction to be optimal for me personally, and that's not something I ever expected to say about an author). And of course the general term is "hard scifi," but Egan's still pretty far to one end of that descriptor, so it's not as useful by itself as one might hope. "Adamantine scifi," maybe? But I just made that up so not especially useful.
It was many years ago, but I think it was this book which had an AI spaceshiip future where humans lived very individual lives. The prose was magnificently dense, but it went down a very different rabbit hole than most in the genre.
I second the "Blindsight" recommendation. I further recommend that you read it by yourself, alone in your room, at night, right before going to sleep. Sweet dreams ! >:-)
Thirding the Blindsight recommendation, with the note that I feel that many of Watts' stories are optimistic and even beautiful, so my recommendation may not hold as much water as somebody else's recommendation (or disrecommendation).
You feel that "Blindsight" is... optimistic ? That is certainly an interesting take that is causing me no amount of alarm whatsoever. Now, if you'll excuse me, I just remembered that I need to go buy some more ammo, er, I meant milk. Yes. Milk.
His stories frequently present worlds which are becoming increasingly alien and terrifying to my early-21st century sensibilities, but nevertheless retain and have even produced beautiful, valuable things that are worth fighting for, and lives that are worth living.
It sucks that consciousness may be on its way out in the Blindopraxia universe, but I don't think that's set in stone (the Bicamerals will surely have something to say about the nosferatucracy) and it may be sad that the Scramblers lack self-awareness but the fact of their existence is awe-full as much as it is awful, and I would rather have a universe with both humans and Scramblers than a universe with only humans. The resurrection of the vampires is great! Bring on the hive minds! All hail our idiot savant cognitive cousins who intuitively parse the quantum realm but need help crossing the street.
There's a lot of beauty in his Sunflowers series, as well, even if there's a lot of sadness, and I'd also recommend the Megabytes interludes in his book Maelstrom, which presents an ecosystem of self-modifying computer program life forms, which are somewhat alien and certainly subsapient but nevertheless lovely.
That said though, that's IMO what makes "Blindsight" so terrifying. Yes, a universe tiled with Scramblers or something like them would be much more efficient; but, precisely because of this, it's a universe that cannot have humans in it.
Does anyone have any recommendations for late-19th century, early 20th century commentary/writings on divorce?
I'm asking because, reading through Lasch, he made a passing comment on late 19th century controversies over divorce. Which is pretty weird because, like, all modern divorce commentary focuses on feminism and the 1960s-70s. So I did a bit of digging and the best source I can find is the 1972 CDC report(1). Haven't read it all but the core takeaway is that yes, there was a probably a rising divorce trend from 1867-1900 and definitely one from 1901-1928. The relevant graph is figure 3 on p.10 and the scare quote is:
"During the first 60 years under consideration the divorce rate increased on the average about 75 percent every 20 years, and if this increase had continued, rates of 2.8 in 1947 and 4.9 in 1967 could have been expected. The year 1947 fell into the period of post-World War II increase, so the observed rate was much higher than expected, but the following year, 1948, it was 2.8. In spite of rapid growth in the divorce rate since 1963, the observed rate for 1967 was still much lower than that which could be expected on the basis of the 1867-1927 experience."
These figures indicate that, rather than the 1960s-70s divorce spike being an outlier, it was actually a return to pre-existing trends tracing back to, basically, industrialization. I don't want to oversell this, especially on something as touchy as feminism/sex/etc but this seemed surprising and underdiscussed. It must have drawn contemporary commentary, and Lasch references such, but I'm not finding any. Does anyone have any info to share or, preferably, contemporary or modern commentaries to recommend for me to read?
I don't have commentary, or even history of famous cases. I do have some family history to recount.
I've spent some time tracing my family tree, as well as that of my wife. I have short synopses of the lives of my ancestors back to the early 1800s, and my wife's ancestors back to the late 1800s. Almost all were born in the United States. Most people in that tree who married did so once.
In the generation that mostly lived from the years 1820 to 1890, one man married a woman who had two children from a previous marriage. I can't figure out how that previous marriage ended: it might have been divorce, abandonment, or death.
In the generation that mostly lived in the time frame 1840 to 1910, one man married a woman, then abandoned her within 6 months. He moved to another part of the United States, and married again. (The abandoned spouse posted a notice in the regional newspaper saying that she had been abandoned, her husband had left her destitute and traveled to 'parts unknown', and she was going to court to request a divorce.) Another woman in that generation was married four times. She may have run away from her first spouse; I can verify that the rest of her marriages ended by the death of the husband.
In the generation that mostly lived in the years 1870 to 1940, one man married three times, and was divorced twice. Another woman married four times, and apparently abandoned three of the husbands by moving away. All of her children were with husband number two, and she took the children with her. She passed herself off as a widow with children at two subsequent marriages, in a span of about fifteen years--despite the fact that all previous husbands were still alive.
In the generation that mostly lived in the years 1900 to 1980, one woman divorced her husband after discovering an affair. That husband re-married, to another woman who had divorced her first husband.
In the generation that mostly lived from 1920 to 2000, one man married, divorced, and remarried the same woman.
In the generation that was born in the 1940s/1950s, (most of whom are still alive), four different men had divorces. One man divorced and remarried, and took the children with him to the new marriage. (He was likely the last divorce to happen under the old, fault-based divorce law.) The others divorced under no-fault-divorce-law, and did split-custody of children.
In the generation that was born in the 1970s/1980s, I can think of three people who divorced and remarried.
Generally, I was a little surprised at how easy it was for some people to abandon a spouse and move out of the area. Sometimes, it was a person in a rural area moving to another rural area hundreds of miles away. Other times, it was a man or woman moving from one city to another city. These moves might have been made easier in the mid-1800s by the advent of railroad travel. It's also possible that documentation for similar events from earlier eras is simply not as easy to find.
Interesting stuff....I'm the family-tree nut in my extended family and have been for 30 years. All my ancestral lines have been in the U.S. for a long time, most of them since before it was the U.S. And yea I've uncovered a number of 19th-century and early-20th century cases such as you describe: divorce and/or abandonment.
In one case I validated a longstanding piece of family oral history. To my surprise it turned out that the lurid tale which one of my great-aunts was fond of recounting was largely accurate and it was a doozy: a great-great-aunt of mine in 1920s Kansas discovered that her husband, a railroad conductor, had another woman in an apartment at the other end of the rail line. So she waited until he was asleep one night then got out the family revolver and took her best shot. But as my great-aunt liked to say "She only winged him...." There was a sensational front-page-news attempted murder trial at which the wife was acquitted by a local jury basically on the grounds that he had it coming. (And then they did divorce.)
The HG Welles marriage novels, set around WWI, tended to have characters who were the first on the block to know how to use French letters. Kipps, The History of Mr Polly, Tono-Bungay, Marriage. Never read them myself but Kenneth Rexroth thought they were important.
No recommendations, but this is a great example of how easy it can be to make the mistaken assumption that cultural history began around 1960, especially with regard to sex, marriage, family, and religion. My best guess is that this happens for two reasons: 1, baby boomers have convinced themselves and the rest of us that they were the First Rebels, defying cultural norms that had held steady since the beginning of time; and, relatedly, 2, the cultural changes of the 50s were misunderstood at the time to be a return to normalcy or traditional values after two decades of depression and war, when in fact in most respects they were as novel and contingent as any of the continual changes that have characterized modernity before and since.
And also, no-fault divorce came in quite late - not until 1970, with California the first state to adopt it. So again, that would lead to a spike in divorce rates when people could now get easy (by comparison with the past) divorces, and why Boomers and their children feel that history began with them. The Boomers' parents might have been the generation which started divorcing en masse due to the strains put on marriage by war - rushed marriages repented at leisure, husbands coming back from army service to find they and their wives had grown apart and so on (note: contention not backed up by anything except gut feeling) but it wasn't until the Boomers were old enough to marry themselves that divorce (and sexual liberation, women's lib, etc.) was a general thing.
No-fault divorce didn't become legal in Britain until 2022, so even up to then there still had to be a technical ground for seeking divorce (e.g. irretrievable breakdown of the marriage or the likes).
It's frustrating to me that the 50s are seen as the paragon of normalcy, the epitome of everything conservatives want to conserve and progressives want to progress away from, when in fact they're a strong contender for the weirdest decade in history.
I'm not certain on the data available, but I'd think to look also at the Church of England, the Vatican, and to other religious bodies around the world in that era.
I'm also cognisant of this being a simple cultural trend in a handful of anglophone countries vs a broader trend as an impact from technology. Were the same trends seen in the middle east or in Mongolia or in Brazil or in the Congo at those times or not at all or when certain technology was introduced, or when certain ideas/legal systems/change were introduced, etc.?
Did for instance the industrial revolution, washing machine, and other tools which both freed up women from domestic work and created more money earning options for them lead to such social changes.
A woman who spends 10 fewer hours a week washing clothes can spend 10 more hours a week making cottage industry crafts such as candles for the winter, baskets to sell, clothing on a loom, additional farming work, etc. which might increase her wealth and power to the point of being better able to leave a marriage.
Have you looked into when did divorce become easy/easier to attain? That might explain part of the spike; previously, if it was difficult to get divorced, people either stayed together or separated and lived apart. When divorce became easier to obtain, then people divorced and this drove up rates of "new divorces" until an equilibrium was reached. My impression is that this generally happens when social liberalisation comes into effect, e.g. when contraception is legal and more easy to obtain, rates of contraceptive use go up, same with abortion etc.
This act now gave women some economic power to separate from an abusive husband and even look to divorce him, whereas before the husband took control of the wife's earnings and property.
"Before the mid-19th century the only way of obtaining a full divorce which allowed re-marriage was by a Private Act of Parliament. Between 1700 and 1857 there were 314 such Acts, most of them initiated by husbands.
Divorce granted by Parliament only
Divorce was granted by Parliament only for adultery. Wives could only initiate a divorce Bill if the adultery was compounded by life-threatening cruelty. Because of the high costs, only the wealthy could afford this method of ending a marriage.
Special court set up
A movement for reform of divorce law emerged during the early years of Queen Victoria's reign. In 1853 a Royal Commission recommended the transferral of divorce proceedings from Parliament to a special court.
Matrimonial Causes Act 1857
These proposals were carried out in the Matrimonial Causes Act of 1857, but the grounds for divorce remained substantially the same. Adultery remained the sole ground for divorce, although wives could now allege cruelty and desertion, in addition to the husband's adultery, in order to obtain a divorce."
So it was only in the late 1850s that divorce became easier (not easy, easier) and not until 1870 that a married woman could control her own money (or at least some of it). That would explain why it wasn't until 1867 and after that divorce rate increased.
The Church of England was naturally anti-divorce, insofar as it could be, and in the Lambeth Conference resolutions of 1888 this was passed:
"Resolution 4
a. That, inasmuch as our Lord's words expressly forbid divorce, except in the case of fornication or adultery, the Christian Church cannot recognise divorce in any other than the excepted case, or give any sanction to the marriage of any person who has been divorced contrary to this law, during the life of the other party.
b. That under no circumstances ought the guilty party, in the case of a divorce for fornication or adultery, to be regarded, during the lifetime of the innocent party, as a fit recipient of the blessing of the Church on marriage.
c. That, recognising the fact that there always has been a difference of opinion in the Church on the question whether our Lord meant to forbid marriage to the innocent party in a divorce for adultery, the Conference recommends that the clergy should not be instructed to refuse the sacraments or other privileges of the Church to those who, under civil sanction, are thus married."
There was nothing about divorce in the resolutions of the 1867 and 1878 conferences, so plainly it had not become a sufficiently common instance to be dealt with until 1888.
Nothing more until 1908:
"Resolution 37
The growing prevalence of disregard of the sanctity of marriage calls for the active and determined co-operation of all right-thinking and clean-living men and women, in all ranks of life, in defence of the family life and the social order, which rest upon the sanctity of the marriage tie.
Resolution 38
The influence of all good women in all ranks of life should be specially applied to the remedying of the terrible evils which have grown up from the creation of facilities for divorce."
No description of what the "terrible evils" are, unfortunately.
1920 doesn't mention divorce as such, but does repeat the teaching about marriage. Nonetheless, it's clear that some of the member churches of the Anglican Communion (cough the Americans cough) were being softer on divorce than others:
"Resolution 67
Problems of Marriage and Sexual Morality
The Conference affirms as our Lord's principle and standard of marriage a life-long and indissoluble union, for better or worse, of one man with one woman, to the exclusion of all others on either side, and calls on all Christian people to maintain and bear witness to this standard.
Nevertheless, the Conference admits the right of a national or regional Church within our Communion to deal with cases which fall within the exception mentioned in the record of our Lord's words in St. Matthew's Gospel, under provisions which such Church may lay down.
The Conference, while fully recognising the extreme difficulty of governments in framing marriage laws for citizens many of whom do not accept the Christian standard, expresses its firm belief that in every country the Church should be free to bear witness to that standard through its powers of administration and discipline exercised in relation to its own members."
Henry was absolutely adamant that his divorce was necessary because the marriage with Katherine was invalid, so technically he was looking for an annulment. Part of the reason he couldn't get one was because there had already been a dispensation so he and Katherine could marry, despite her having been married to his brother, so turning around years later and saying "changed my mind" wasn't a good look. First the Tudors wanted the pope of the day to say "can licitly marry", then Henry wanted the pope of his day to say "no, marriage is illicit" which would mean contradicting the decision of the previous pope. Not a popular request.
The second divorce, with Anne Boleyn before her execution, is harder to steelman, but he also claimed that he had been deceived into this marriage as well as Anne committing adultery, so that this was the grounds for divorce as per the Bible. I don't know why he bothered getting a formal divorce when he was having her executed, but this was Henry: he always had to be in the right, so this kind of petty cruelty was what he did. Not alone am I going to kill you, I am going to say we were never married and you were never queen and our daughter is a bastard, so there!
There was also the small matter of Catherine's nephew, the Holy Roman Emperor. The pope was his prisoner during a chunky amount of time during which the dispute went on.
(I know you know that, but for anybody reading along that doesn't.)
The 1930 Conference does have more to say about it, so clearly divorce is becoming more and more common, and needs to be dealt with in a pastoral manner:
"Resolution 11
The Life and Witness of the Christian Community - Marriage and Sex
The Conference believes that it is with this ideal in view that the Church must deal with questions of divorce and with whatever threatens the security of women and the stability of the home. Mindful of our Lord's words, "What therefore God hath joined together, let not man put asunder," it reaffirms "as our Lord's principle and standard of marriage a life-long and indissoluble union, for better or worse, of one man with one woman, to the exclusion of all others on either side, and calls on all Christian people to maintain and bear witness to this standard."* In cases of divorce:
1. The Conference, while passing no judgement on the practice of regional or national Churches within our Communion, recommends that the marriage of one, whose former partner is still living, should not be celebrated according to the rites of the Church.
2. Where an innocent person has remarried under civil sanction and desires to receive the Holy Communion, it recommends that the case should be referred for consideration to the bishop, subject to provincial regulations.
3. Finally, it would call attention to the Church's unceasing responsibility for the spiritual welfare of all her members who have come short of her standard in this as in any other respect, and to the fact that the Church's aim, individually and socially, is reconciliation to God and redemption from sin. It therefore urges all bishops and clergy to keep this aim before them."
By 1948, there are several resolutions being passed, but it's clear that by now, whatever the state church may teach, civil divorce is part of society:
"Resolution 92
The Church's Discipline in Marriage Faced with the great increase in the number of broken marriages and the tragedy of children deprived of true home life, this Conference desires again to affirm that marriage always entails a life-long union and obligation; it is convinced that upon the faithful observance of this divine law depend the stability of home life, the welfare and happiness of children, and the real health of society. It calls upon members of the Church and others to do their utmost by word and example to uphold the sanctity of the marriage bond and to counteract those influences which tend to destroy it. It is convinced that maintenance of the Church's standard of discipline can alone meet the deepest needs of men; and it earnestly implores those whose marriage, perhaps through no fault of their own, is unhappy to remain steadfastly faithful to their marriage vows.
Resolution 97
The Church's Discipline in Marriage
Inasmuch as easy divorce in Great Britain, the United States, and elsewhere, has gravely weakened the idea of the life-long nature of marriage, and has also brought untold suffering to children, this Conference urges that there is a strong case for the reconsideration by certain states of their divorce laws."
By 1958, yeah, we're done here:
"Resolution 118
The Family in Contemporary Society – Marriage
The Conference recognises that divorce is granted by the secular authority in many lands on grounds which the Church cannot acknowledge, and recognises also that in certain cases where a decree of divorce has been sought and may even have been granted, there may in fact have been no marital bond in the eyes of the Church. It therefore commends for further consideration by the Churches and provinces of the Anglican Communion a procedure for defining marital status, such as already exists in some of its provinces."
By 1971, yeah yeah divorce not ideal, now we're worrying about polygamy:
"Resolution 29:
Marriage
a. It is generally a practice in the Anglican Church that bishops should have referred for their pastoral consideration the admission to Holy Communion of those who have remarried after divorce.
b. In the matter of marriage by the Church of persons divorced whose partners are still living, the Council proposes to obtain information from the Provinces on their present views and practice in this matter, in readiness for the meeting of the Council in 1973.
c. The Council considered the request for advice from the representatives of the South Pacific Anglican Council that under certain circumstances polygamists should be baptized."
Thank you for the links. I had not thought of Anglican conferences but it makes sense and the Catholics/Methodists/etc probably have similar writings.
I should comment that I'm 80% confident, at least in the American case, that 1867 as the starting year isn't, like, a divorce thing but more the start of recorded statistics in the US. I remember something similar from "A Monetary History of the US" where it seems like the pre-Civil War US just didn't collect stats if they weren't in the Census.
Oh no, I was taking 1867 in the British context. America was its own master there, and I don't know when they started liberalising divorce. I took "around 1870" as a good starting point because that's when the laws giving women relatively more legal rights were being passed, after years of activism for them.
As someone has mentioned in regard to H.G. Wells' novels, fiction and media of the times are also good resources. I was convinced Clive Owen was in a movie about the 50s British divorce system but I can't find trace of it. Basically, before no-fault divorce, if you wanted a divorce in Britain you had to prove fault:
"The huge social changes in England during and following the First World War, particularly for the role of women in society, led to divorce law reform as it did to reforms in other areas. The Matrimonial Causes Act 1923 put men and women on an equal footing for the first time, enabling either spouse to petition the court for a divorce on the basis of their spouse’s adultery. The requirement to prove the deed and the absence of collusion remained, as did the procedural requirements. In 1937 another Matrimonial Causes Act introduced three more options for unhappy spouses to take to court, and so it became possible to divorce on the grounds of cruelty, desertion and incurable insanity as well as adultery. These were termed “matrimonial offences”. As before, each allegation needed to be proved by the petitioner’s oral evidence. At this stage, parliament also introduced a bar to divorcing in the first three years of marriage."
So people who could afford it would set up fake cases where the husband would be 'caught' committing adultery, the wife would go to court, and the divorce would be granted that way. The reason why, in fiction, you have private detectives unwilling to do divorce work is because there were agencies which would arrange the whole thing: they would make a hotel booking, have the husband sign in, arrange for a woman to be seen with him, have a witness (e.g. a hotel maid) testify that both Mr X and Miss Y shared a bedroom, and adultery was then presumed to have happened. It was an abuse of the whole system, hence reforms over the years:
"The Second World War brought about another period of great social change, and a start to the modern era of life as we know it now. Marriages broke down under the strain of war, or its after-effects, in numbers never before experienced and at all levels of society. The church and the government became increasingly concerned that the divorce laws were no longer fit for purpose – unhappy couples would arrange for one spouse to book into a hotel at the seaside for a weekend to commit the adultery necessary for them to divorce. A Royal Commission in the 1950s could not decide the best way forward, and in the mid-1960s the Archbishop of Canterbury took up the baton. His office prepared a report demanding reform of the law to ensure that people could obtain a divorce if they could show the breakdown of their marriage, and the government set the Law Commission to research the most appropriate way to modernise the divorce laws. This process gestated the Divorce Reform Act 1969, which although now consolidated in the Matrimonial Causes Act 1973 still contains the divorce law we are subject to today."
America made it easier with the Reno divorce where you just had to be resident in Nevada for a certain period of time before you could be legally divorced 😁
And the American attitude towards divorce seems to have become socially more lenient and accepting earlier; if you can have a 1930s screwball comedy about a divorcing couple (who end up staying married, so moral ending) then it's not really seen as that bad of a thing. At least not in fiction, whatever about your next-door neighbours in a small town.
As to fictional references, there is the Sherlock Holmes story set in 1897, published in 1904, "The Adventure of the Abbey Grange":
“I am the wife of Sir Eustace Brackenstall. I have been married about a year. I suppose that it is no use my attempting to conceal that our marriage has not been a happy one. I fear that all our neighbours would tell you that, even if I were to attempt to deny it. Perhaps the fault may be partly mine. I was brought up in the freer, less conventional atmosphere of South Australia, and this English life, with its proprieties and its primness, is not congenial to me.
But the main reason lies in the one fact which is notorious to everyone, and that is that Sir Eustace was a confirmed drunkard. To be with such a man for an hour is unpleasant. Can you imagine what it means for a sensitive and high-spirited woman to be tied to him for day and night? It is a sacrilege, a crime, a villainy to hold that such a marriage is binding. I say that these monstrous laws of yours will bring a curse upon the land—Heaven will not let such wickedness endure.”
Sir Eustace is not just a drunkard, he is both physically and verbally abusive to his wife. But, under the divorce laws of the time, it was not until 1937 that divorce on the grounds of cruelty could be granted.
From "Dracula", published in 1897 and presumably set in the same time, Dr. van Helsing mentions his insane wife:
"“Quite so. But there was a difficulty, friend John. If so that, then what about the others? Ho, ho! Then this so sweet maid is a polyandrist, and me, with my poor wife dead to me, but alive by Church’s law, though no wits, all gone —even I, who am faithful husband to this now-no-wife, am bigamist.”
Presumably van Helsing is Roman Catholic so by the Church's law he is married and may not divorce or re-marry, but again, even were he Church of England Protestant, not until 1937 could divorce on the grounds of insanity be obtained.
I asked this late during the last open thread, but I'll try again.
A question to any readers who are in medicine: what is your relationship to radiology results and the radiology department? Do you get to see the images themselves, or have to rely only on the narrative report? Do you - or any specific colleagues of yours - have enough expertise (or think they do) to question the radiologists' conclusions?
Also, do you communicate with a specific radiologist in your hospital, or do you have to outsource to a central source, where you can't actually talk to the person who made the diagnosis or report?
I will also say, as a patient, the fact that I can log into a portal and see my radiology and test results is really nice, even though I've heard physicians don't really like it.
I'm just a medical student but it depends, based on what I've observed. Generally, surgeons are better at interpreting imaging because they are very familiar with the anatomy and know a specific organ system better than a radiologist. Whereas internal medicine and its sub specialties tend to rely more heavily on radiology's interpretation. A lot of times radiology's report is inconclusive, so it depends on the other physician to make a diagnosis based on things like the patient's history and symptoms.
As a patient, I've never been allowed to do that. When I broke my toe, after some persuasion, I was able to convince the doctor to burn a DVD of the image that I could take home (only to discover I didn't have any devices at home with a DVD drive any more). When I got an x-ray of my hip, the doctor allowed me to take a photograph of his computer screen that was showing the x-ray, though he said he wasn't technically allowed to let me do that.
This particular radiology chain I went to had an online portal, which is nice considering that they deliberatlely don't let you see anything happening during the scan (in my case, ultrasound), which was really weird and off-putting, but then I logged into the portal, lol. I thought that access might be legislatively mandated or something.
I ask because I've heard of a hospital chain here or there switching to centralized radiology service instead of a dedicated one at the hospital, or outsourcing readings entirely to someone sitting in their house just reading scans.
My understanding is that it's some sort of legislative mandate that prevents them from sending any medical documents (such as x-ray scans) through any medium that doesn't have some sort of appropriate security. That's why so many medical things have to go through fax, or "patient portal", rather than e-mail. If they haven't set up a portal to send images, then there may be no legal way for them to send them to me. But a centralized radiology service might have the ability to set up a compliant portal, and then the hospital would just force you to use that so they never have to deal with the question.
Climate change may be potentially far worse than previously thought. Even if we manage to reach the Paris agreement target, this may still be over the tipping point leading to positive feedback and runaway climate change, in contrast to the IPCC report.
If you think a policy has, as far as we are concerned, only binary outcomes, "succeed" or "fail", and you think that the probability of "succeed" is very low, then this would make sense.
But if you think a policy can have graded effects that are better or worse, and we can't get the best outcome, it might still be worth putting a lot of effort into it. Think about the difference between a Zero Covid policy, where dinner parties are canceled whenever there are noticeable numbers of positive tests in a city, and a policy that people who currently have a fever and cough aren't allowed at dinner parties.
I suppose that to the extent that there are substantial tipping points in the climate, and those tipping points are responsible for most of the pain of climate change, it becomes a lot more like the binary case. But I haven't seen good evidence that the tipping points are where most of the problems are concentrated (though I haven't read the new paper).
Problem is, if we don't do anything, temperature won't magically stabilize at a set point (like for example 4 degrees Celsius above pre-industrial era). It will keep rising. And adaptation will get more difficult as the scale of change(s) increases.
Yea, but there is a little reason to think that existing climate policy won't work in the right direction (ie. less warming), even if Paris targets won't be reached.
Of course even after reaching tipping points there could be more or less warming. Unfortunately that article is paywalled and anyway, right now I don't have time to read it, so I don't know their estimated impacts of those points.
The argument has been it won't be that bad so we can adapt and learn to live with it. Now that it's really bad the argument is adapt, learn to live with it. It's not that it would have been impossible to do something about it but the adapt crowd was against that. Lomberg, etc. So God bless the geo engineering where no hope lies but in it thanks in part to the adapt voices. What do you have in mind?
Maybe this is something you have in mind. Possibly it could help but it is commitment for probably 1000's of years. And buy in from at least the nations bordering the Arctic would be necessary. Russia won't because they want an ice free Arctic.
With what we've done so far i see very little societal and economic disruption let alone massive. I see lots of rooftop solar going up, Australia is a place it's really taken off, I dont see social disruption as a result.
Solar, wind, conservation, storage, electric vehicles. All that is radical unacceptable change as far as the fossil fuel industry and its power centers are concerned.
"This has led to the spectacle of California banning internal combustion vehicles and simultaneously telling people to not charge their electric cars either due to power shortages."
Eh, I think this makes for misleading reading taken out of context.
CA's plan to have all new cars be electric by 2035, while also making the grid carbon-free by 2045, is definitely ambitious and possibly not possible. But the state has already built out a ton of carbon-free power (60% of all sources), and the lion's share of the growth is in wind & solar (from 4% of all sources 10 years ago to 25% now). The report for the 2045 plan calls out what must be done further, and it's a lot, but it's not completely crazy:
In the meantime, the worst thing that has happened is that a historically severe heat wave led to a few days in which people were asked to voluntarily conserve during a few hours, and they did, and nobody had blackouts. Is that perfect performance? Hardly! But if the state keeps building capacity like it has, it won't be an issue in the near future, as outlined in that report.
In the meantime, it makes for a snarky headline, but hardly an indictment of the whole renewables project writ large.
Anything can be done badly. You may notice a lot of consolidation, roll-ups, and other monopoly, globalist, or geo-political factors as well. Europe's problems are entirely self inflicted.
Any reasonable plan could have avoided this, but nations have walked a preposterous line for decades now to a globalist agenda of open trade and borders....which are open...until they are not. Suddenly cutting off 40% of their methane supply from Russia is the cause of the near term events in Europe. But the long term weakness they've created by relying on others in a needless way is the broader issue.
Climate change may inadvertently be more strongly addressed by governments not due to natural disasters getting worse, but due to human caused problems getting worse. The direct contradictions of national sovereignty and the nation state itself maintaining its power compared to teh globalist and international banking corporate power structure is a battle that'll happen faster and with more impact that waiting for hurricanes to get bad enough to motivate governments to act.
In order to maintain a modern and electrified existence, nations around the world, the vast majority of which do not have sufficient domestic fossil fuels to operate, will lean into energy independence in the wake of this and that's a very good thing for climate change.
Not every nation has coal, methane, or the ability to try to build a small handful of new nuclear plants 20 years from now. But all of them can install solar and wind today along with electric AC/heaters, local factories, etc.
The prospects for disruption in Germany is a function of what the Russians have done. It's not an inherent part of moving off ff's. But if climate change is just theoretical the idea of getting off fossil fuels won't find much purchase whatever the means.
I've generally thought we need covid to be "over" before we try to draw lessons from it. During covid discussions where way too partisan to be fruitful. The also tended to look at only US data, which isn't helpful as the US population seemed to act in partisan ways. While covid isn't "over", it effects on day-to-day life seem mostly gone. It is probably time to start looking at what countries did and how well it worked.
I'm quite interested in Sweden's approach. Their approach seems very different to any nation I am aware of. At first it seems like trying to take the approach of doing the least restrictions that will get the biggest impact. Then I heard they also discouraged people from wearing masks which seems harmful. So I've been interested to see how well they do and if it would be the approach other nations should consider in the future.
Most of the article makes it pretty clear that it is hard to say. In some comparisons it looks good. In others it looks worse. There is also the issue of relevant comparison countries being less honest about their covid data.
The one interesting part that I think leans clearly in Sweden's favor is the cost-benefit analysis. In computing the days-of-life-saved. Which ranges between 0 and 2.9 days. It seems hard to justify 2 years of lockdowns to save 2.9 days of life.
I absolutely agree with Maxim that the public health gains need to be put in a context. I'm still not convinced that we have all the context quantified, and my hunch is that once we do, his "2.9 days of life for 2 years of lockdown" statistic will end up looking biased towards the lockdowns.
One thing I haven't seen measured is social discord. Sweden is the only Western country I know whose society wasn't bitterly split along a left-right axis over the last couple years (I occasionally skim Dagens Nyheter, and the level of... normal, non-neurotic conversation I'm seeing there regarding the same issues that reliably cause accusations of genocide in the US is fascinating). While this isn't an entirely new thing (Malcolm Kyeyune has written about this a few years ago; IIRC his theory is that wokeness in Sweden burned through its breeding ground), I don't think it would have survived covid if not for the laissez-faire respose. Germany has certainly seen its share of controversy, even if it has mostly subsided by now. In the US and Canada, the fire still seems to rage.
Arguably, there might be indirect benefits as well, such as increased infrastructure for remote work and telemedicine. I see myself profiting from the situation over the last 2 years in terms of quality of life, but the expected medium-term loss of stability and security might render all these profits ironic.
I'm interested in why no one in this thread has mentioned Japan or South Korea. It's notable to me that people who advocate loose governmental restrictions always point to Sweden and never to Japan.
For Sweden, it can be directly compared to its neighbours, which are very similar in very many aspect *except* for the political decisions. (Nicely discussed in the linked post.)
For Japan, there is no matching country to compare with. One lesson from the pandemic is that directly comparing rather different countries like Belgium with Japan or the US with Tunisia gives garbage.
I'd think Sweden didn't take a gamble, they looked at the evidence for themselves and made a choice back in early 2020. We live in too much of an 'interpreted world' instead of direct information. The data was clear that covid was not going to be some type of bubonic plague or ebola on steroids type of disease.
When faced with a flu that was perhaps 5 times or 10 times worse than normal...the reasonable thing was not to follow China' example to shutdown or quarantine people. And Sweden was generally correct. Shutting down somehow 'seems' like as though it is 'the answer' today as so many wealthy countries did some form of it. But the questions and mindsets before that are important as well and it was a hysteria to rush to shut things down based on the evidence on hand.
And for the record, most nations around the world didn't' shut down for any long period of time, but 'the data' is worse or unreliable from those places so they don't exist in western evidence based discussions.
Locking down or even trying to do so, is an impossible and unavailable strategy in somewhere like India or Brazil. As such, sustained lockdowns and other mandates etc. are simply not worth talking about in terms of the broad human population around the world. People in the Congo didn't spend 2 years in lockdown like people in California did.
One way to look at the Swedish approach is that they took a big gamble at the beginning of the pandemic and, debatably, won. The worst-case scenario was that the country would go through something like Lombardy, where the number of deaths in one month was about as much as otherwise in half a year (so it sixtupled), and where the health system broke down. The situation in Sweden stayed very far from these horror scenarios, and didn't even come close to other hard-hit places like Madrid, Paris, or New York, or more generally like Spain or Italy.
One can still debate whether the additional deaths were worth the additional freedom, but most analyses I have read suggest a careful "yes". In any case, one should not forget that all these are hindsight analyses. My personal opinion is that in March 2020, the Swedish decisions were wrong since the risks did not justify the benefits. From May 2020 onwards, the politics was justified.
Sweden was very lucky that Covid was seasonal in the way it turned out to be. Had it taken an additional month for the decrease in transmission to kick in in 2020, it would have been a (much bigger) disaster: the health care system would have collapsed completely. And no-one knew this when the policy was made, it was a very lucky circumstance (I wouldn't call it a gamble since I don't think decision makers really understood the risk).
No, they were not lucky. We knew exactly very soon from the beginning what the upper limit of death rate can be. Healthcare system overload also could be easily extrapolated from this data. Precise data always wins emotional projections.
I don't understand you argument, as if you are making lots of unstated assumptions. Are you saying that the healthcare system wouldn't have been overloaded even if 100 % of the population had been infected?
But it is true that I have many intuitive assumptions that I failed to state because it is difficult to impart them. I don't know how much other people know about medicine.
For example, how much treatment even moderately severe covid case requires? What is the most common medicines and/or treatment? People have no idea therefore they think that in case of overloaded medical system those people will die. In reality, most people will receive intravenous NaCl 0.9% or 5% glucose solution and some antibiotics for secondary infection. They are quite simple things that any nurse can administer. Other people can be quickly trained to do this as well. Pharmacists were asked to be in reserve in case they will be needed. Of course, such a medical care would be slightly suboptimal, like 90% of the regular care but it would be good enough and additional mortality from lower quality standards would be low.
The need never came which means that at least in the UK all patients received the highest level of care. Yes, some healthcare professionals were overworked and tired. We don't have a good way to quickly increase the capacity of this high quality care because that involves many details with longer training times. But if out of necessity we were forced to lower our quality standards somewhat, we could easily cover that. A few more people would die due to lowered standards but majority would recover. The mortality rate would not be significantly higher especially for people under 50 years old.
Another point of analysis I think is generally missing is breaking different restrictions apart to try an analyze their individual effects. Most discussions simplify things to just "more" vs "less".
I said above that I think Sweden did the opposite of what it should have regarding masks. If we can come up with some factor for how effective masks alone are, it'd be interesting to see what a hypothetical Sweden+masks would have been.
Likewise the article mentions Norway having implementing stricter travel restrictions earlier. Australia and New Zealand famously based their strategies around this. How effective is just that?
> Australia and New Zealand famously based their strategies around this. How effective is just that?
Travel restrictions alone are super-effective as long as you put them in prior to the first covid case and then maintain them. They're also super effective if you first eradicate covid, and then maintain travel restrictions. Otherwise they're totally useless.
The two best moves in the pandemic were either New Zealand or Sweden/Florida. You either (a) eradicate the virus and keep it eradicated until vaccines and treatments come along or (b) give good advice and let people fend for themselves. The middle way, of repeated lockdowns that don't actually eradicate the virus, as practiced by most of the world, is stupid. (The Chinese approach, where you eradicate the virus but then have to stay in North Korea style isolation forever, is also stupid).
New Zealand is less of an option in larger, more interconnected countries like the US. Turning off all business travel in the biggest economy on earth based on the possibility of contamination is unworkable. The US would be closed constantly, at the cost of trillions annually.
Also, by the time we could start debating imposing any travel restrictions at all, we already had community spread of covid in multiple parts of the US. Even if that bulletproof vest is effective, it's not much help when you only realize you need to put it on after you've been shot.
Even without this study, I think we still have pretty good indications that masks are protective: from our basic understanding of how particles are held back by masks, to lab studies with animal interventions. Observational human data is unreliable because it's all terribly confounded, but my impression is that it points in the same direction.
"Even without this study, I think we still have pretty good indications that masks are protective: from our basic understanding of how particles are held back by masks"
So, if I wore a Batman or Zorro style mask through the pandemic, I'd have been protected against COVID? It's got "mask" right there in the name, and all the best scientific authorities plus your impression say that "masks" work.
As Dr. Doolittle points out below, what *kind* of mask, makes all the difference. And the kinds of masks that were actually available to most people in North American and Europe through most of 2020, were the kinds of masks that *do not help*. Your "impression" and "basic understanding" might say that they do, but the math says otherwise and there were no scientific authorities or studies in 2020 saying that *improvised cloth masks* work. There are now scientific studies making it pretty clear that, at very best, they don't help enough to notice.
But you wore them anyway, and you mandated that other people wear them, and mocked anyone who didn't want to wear them, and placed your faith in them, all to the extent that when the kind of masks that *did* work became available, most people didn't start using them because they were less comfortable, convenient, and stylish and "everybody knows" that improvised cloth masks are good enough.
Uhm, pardon me, but you are not telling me anything new. Yes, of course, the type of mask makes all the difference. I know that. From direct studies, and from our basic understanding of how particles are held back by masks.
For large particles, they are actually held back by just hitting the fiber, as a ballistic missile. This works also with cloth masks. But the small ones, they follow the airflow around the fibers, so you need to have a mechanism that attracts particles to the fiber, and cloth masks do not provide that.
I'm sorry if you were fooled to believe that a Zorro mask would be protecting. But these kind of things were broadly discussed in Germany in 2020 (I don't exactly recall when, but perhaps April/May or so?), and the conclusion was roughly:
- cloth masks hardly work
- surgical masks reduce the risk for others, but probably not for yourself
Still, it doesn't convince me that masks are useless in general. I do (and did) believe that it's easy to ruin the effect, especially if people hate wearing them and perhaps even actively want to sabotage them. And I agree that rules make no sense if they are stupid, like wearing masks on the way to a restaurant table, and take them off there. Yes, this ruins the effect.
But in general? In my place (Germany), FFP2 masks are mandatory in public transport. According to the anti-mask article linked above (which is anti-mask mandates, but seemingly fair), they filter out 99.9% of the particles. The real effect will be much lower because many people don't wear them correctly, and a minority does not comply. But even if only half of the people wear them correctly, this lowers my risk notably. Should I really believe that this effect does not exist? I still think I am a good Bayesian if I believe that the effect is real.
It doesn't lower you risk at all. Even if masks on public transportation worked 100%, people meet each other in other settings all the time. What difference does it make if you put on mask only about 5% of the time?
Part of my job made me look into mask quality and usefulness. I no longer have the links handy, but in short here's the rundown:
N95+ masks - very effective
Surgical masks - small but measurable effect, probably worthwhile in aggregate
Cloth masks - no effect on Covid, small negative effect because people were reusing masks and not washing them
Gators, plastic shields, etc. - no effect
It was pretty obvious prior to Covid that cloth masks made very little difference, if any, on a wide range of contaminations. That people were not just recommending but mandating cloth masks is a shame on the whole operation.
Btw, regarding a): an analogous study from Germany did show a positive effect from mask mandates. (Pairing up cities with the same demographics which differed in mask mandates.) There are caveats, though: small numbers, and it was only from the early phase of the pandemic. Later, the mask mandates were unified across the country.
'Hippocrates Writings' translated by GER Lloyd. The classic on medicine and source of the four humors theory. 'The human body contains the sanguine, phlegmatic, melancholy and choler'. Sort of means blood, spit, liver bile, puke.
BUT Hippocrates is as innocent of blood types and chemically isolated fluids as of building a '57 Chevy. He fingers crusties and slimes on a sicko and says- Wet or Dry? Hot or Cold? Then combines it as HotWet, ColdWet, HotDry, ColdDry. We took that and invented the Four Humors. It's not his fault! He warned us!
'I am utterly at a loss to see how those who prefer these hypothetical arguments and reduce the science ever cure anyone on the basis of their assumptions. I do not think they have ever found anything purely 'hot' 'cold' 'wet' or 'dry' without it sharing some other qualities.'
He warned us, but we persisted. He was a smart guy who gave good information, useful enough to be recopied and preserved. He became a classic. By Galen's time, as far from Hippocrates as Jonas Salk from Paracelsus, Galen was responding to critics who said 'hot and cold are the terms of bathhouse attendants, not of doctors'. And at some point, I don't find it before the Elizabethan poets and Albrecht Durer (who take it for granted), we started thinking the four humors are psychological types. No bath house indignities, not icky like crusties and slimes from a sicko. The high science of the soul. The dignified classic writing in Classical Greek.
And it works. Once the four humors are etherealized into psychology we have a useful way to type people. As biochemistry improved the medical science of humors went mythical, like phlogiston. But we still type people. She's a moist little piece. Well I'm hot-blooded, check it and see. She has a dry sense of humor. And the OODA loop and DISC character typing still works. And they are still infested with kitsch.
'Want of skill is a poor treasure. It robs a man of contentment and tranquility and leads to cowardice and recklessness, the one a mark of weakness, the other of ignorance'.
Kitsch shows a want of skill.
I have no Greek. I don't know when the four humors became psychological types, but pulling a wild hair from my ass I suspect the Four Apostles medieval mystery plays. When I read my Bible I don't see Matthew, Mark, Luke and John as a comedy of humors, but lots of better Christians who knew their Bibles better did. You always have to dumb down characterization to get it into the actors, much less across the footlights. I have no Latin either and have not read the mystery plays.
This is interesting (and I think Scott wrote an entire blog post defending Galen). I don't suspect Matthew/Mark/Luke/John, because medieval mystery plays would never distinguish between the 4 Gospels. Characters in such plays were types, not individuals. Doctrinally, if you cast the 4 Apostles in a play, you'd have to make them indistinguishable, and certainly not type them in any opposable way like humors. Doing so would be to claim that their Gospels were fundamentally different, and that would get you burned alive.
'Englishmen, Frenchmen, Spaniards' by Salvador Madariaga. Madariaga was a Spanish diplomat in the 1920's, using the League of Nations, the Soviet Union, and the rearming Germans against US and British power in Spanish America. (In hindsight Spanish links with Soviets and rightwing Germans probably helped start the Spanish Civil War). The book reads like a fix-up of high table conversations about national personalities- the English Man of Action, the French Man of Reason, the Spanish Man of Passion.
Three out of four classic humors or of the OODA loop. Who gets the fourth humor? I guess anyone outside Madariaga's scheme gets to be Choleric. Soviets, Germans, Americans . . .
Written in a really charming 1920's high table style.
How are you measuring success and does your optimism shift as you change how you classify outcomes?
For example, I have observed two people with Stage 4 cancer, one about 20 years ago, one now. 20 years ago, although I was young, I remember an incredibly strong man withering a dying within a 3-6 month window. Now I'm looking at a significantly less strong individual in their second year and, while it's not fun, the QOL is miles better than the patient 20 years ago.
By which I mean, if the standard is "curing cancer", then this looks like a failure, but subjectively a change from cancer being a death sentence to meaning a 3-5 year time horizon with diminished but not miserable quality of life, that feels like an important change. I genuinely don't know if my anecdotes are reflective of general trends but a broader measure of improved outcomes might provide more depth.
That’s a great observation. Definitely warrants a closer look at what has come out in terms of “supportive care”. One of the things that comes to mind immediately is the development and commercial availability of synthetic opioids for cancer-related pain. This has become a major treatment modality and a way to relieve suffering for these patients, also the invention of the field of palliative care, which if given the chance to step in at the right time can really help improve QOL. Subjectively, the experience has massively improved even things like chemotherapy protocols that delineate clear steps before giving someone a cytotoxic regime (pre-supplementation with vitamins, fluid support) etc has been somewhat of a game changer for complication rates and hospitalizations.
so thank you for pointing that out; i might write something else about that
Nice work. As a biomedical engineering grad student who doesn’t work on cancer, I learned something!
One thing I’d suggest if you write similar essays in the future is to include a note about how comprehensive your article is. How thoroughly did you research it, what did you cut for the sake of space, that sort of thing.
Thank you for taking the time to read and for the helpful suggestion, I will make sure to do that next time. And yes, i did leave out a lot of aspects of the subjects such as research methodology and the broad epidemiology of cancer itself which obviously plays a role in drug discovery.
Hey I agree that early detection is key to all of this. But I don’t know if I’m convinced that liquid biopsies as they currently exist can offer actionable clinical information (assuming this is in the US healthcare system) Happy to be proven wrong but at least when i first learned about this.
Many early tumor markers (afp, psa, cea, etc) when surveilled did not result in improvements in overall survival. overall, they decreased quality of life because of overtreatment and more frequent visits. Obviously there are well known exceptions which are the result of landmark trials such as the NLSS study for lung cancer that showed survival benefit with screening but for example things like PSA monitoring and home fecal occult blood tests are slightly falling out of favor because the survival benefit is not there, even though some help assess treatment response, you still have to have the treatment.
Tldr most tumor marker screenings that are not invasive carry the trade-off of a high false positive rate and will sometimes detect cancers that would not ultimately shorten life but can cause side effects when treated. In a clinical trial, this becomes tricky.
In re anti-aging research: Do we even have good ideas about whether the important thing is to attack the problem directly, or whether the best thing is better tools? Maybe what's needed is improvement in computers (maybe cheaper is needed more than faster), mathematics, physics, chemistry, etc.
DeepMind solved the protein-folding problem, so perhaps it can solve the protein-design problem. I think cell simulators are going to be critical, and that's a very general tool for all medicine. Gathering the data to plug into cell simulators will be either a giant molecular biology project, or a giant AI data mining project. AI to learn from medical journal articles, and do inferences on the collected knowledge, would also help a lot, and probably shouldn't be done at the NIH. (I should know; that's what I used to do at the NIH.)
The main tools we'd like to have at the moment are better in-vivo gene editing and gene therapy techniques. CRISPR is too error-prone, and can introduce many copies of LINE1. (Dealing with LINE1 is on the list of things-to-do, tho it isn't in my outline.) I have higher hopes for siRNA interventions, but we need better ways of getting plasmids into the cell nucleus, and better knowledge of how much spare capacity the cell's siRNA machinery can give us before it slows down enough to interfere with its primary purpose, which is apparently to prevent cancer.
But unless we count things like "learning how to introduce plasmids into the nucleus of stem cells in situ in their niches for every kind of human tissue" as "making tools", I think making better tools is much less than half of the work to be done, and will be done by other people anyways. There are already lots of incentives to make cheaper computers.
I don't think it's socially acceptable to share a link to someone's explicit masturbation on ACT. I agree with trebuchet that the man is full of shit and believes himself to be channeling divine light, but he only manages to describe any of my feelings by cloaking himself in so many veils of pretense that parts of his scripture resemble a Rorshach test. "Sadly, Porn" failed to get its hooks in me with such trickery; the same with this.
"Everything that depends on the internet for its propagation will die. What survives will survive in conditions of low transparency, in the sensuous murk proper to human life."
He may well be right that the Internet as we know it is dying. But what will emerge from the chrysalis is not the butterfly of return to hard-copy, traditional, I painted this myself with my dadgum boar bristle paint brush and ground my own pigments media.
It's - at the least terrible - Scott's AI art output devices. At the worst, Zuckerberg's Meta. The future may be even worse than what we have now, because we will perforce be plugged into his shitty notion of Web Whatever Version, and all the profit chasers will be clamouring to be part of Meta or create their own version, and if I want to do my bloody job, then instead of going online to fill in forms and upload returns to government departments, I'll have to have a crappy VR helmet to do it however the hell we're supposed to do it in the Metaverse.
Nice idea, Sam, but there are always new circles of Hell to be thrust deeper and deeper into.
Enjoyed this a lot for the sheer swing of it - like some intersection of Tom Robbins and the wojakverse.
I think the jury's still out, though, on whether capitalism, which is running out of normal paperclip material, will mostly head outward into mining space or deeper inward into mining make-believe.
Yes, I think there is a similar exuberance to things like Meditations on Moloch. I’d be curious to know what Silicon Valley people thing about the point about how most recent internet ventures are just products of there being excess oil profits.
You’re welcome. He doesn’t really cross over with any ACX people but was a cult leftist journalist a few years before being semi-cancelled at the peak of the #metoo frenzy. Most of his recent writing has been for obscure catholic magazines who are duty bound to be more forgiving than the Atlantic or Vice.
I took a few lessons in piano performance as a kid and messed around with it for a while before setting it aside for decades. Nothing even remotely impressive - I got to the point of doing a decent job with stuff like Valse 69 Nr 2 and I think it was the Pathetique that finally did me in.
I'm thinking about dabbling in it again as an exercise in triggering and sustaining flow and concentration. The goal is to try to get as far up the technical complexity scale as possible, with a time investment of something like seven hours a week. Anyone got any hacks to make this go a little more efficiently?
I have the opposite problem. I used to play classical guitar, until I realized that I'd spent years practicing skills that made me worse at playing guitar in the ways I wanted to play it.
I'd learned to take a difficult piece of music and practice it over and over until I could play it acceptably, for about a week. I could keep a maximum of maybe a dozen such pieces in my head. That's useless unless you want to travel the country playing these dozen pieces, which I was never going to do.
I want to play along with people singing, to sight-read, or to know by ear what chords to play for some simple, popular song. I want to sit down when I hear music in my head and play it and record it. I never learned to do any of that. Instead I wasted my time learning to play complicated pieces that I never played for anybody, and have now forgotten.
I don't think not playing for others makes the playing useless. But yes, you do describe a superior kind of musicianship, which (sight-reading aside) I am under no illusions of being able to achieve at this stage in the game.
That wasn't time wasted for what you now want to do, or at least not entirely. You possess a lot of skills both conscious and unconscious which are relevant to your aspirations. And you know the instrument obviously.
If you happen to live in someplace like Chicago which has something like the Old Town School of Folk Music, with adult "ensemble" classes in a variety of styles of popular and roots music, that might be a fast way to convert your technical skills into what you're after. You would be thrown into the pool so to speak, that's how those sorts of classes work. Start with a low-level or beginner ensemble and I'd wager you are able to pick things up and advance through their class levels faster than the average participant.
The other idea would be to take an introduction to music theory class at a local community college. You already know some music theory obviously, maybe a lot of it, but all as applies to classical music. (I'm guessing here, apologies if I presume too much.) What you'd want to gain is the pop-music basics, more about common chord progressions and such.
I quite like this way of drilling technically complex/fast parts: let's say I can play some 5-10sec part with a metronome at 140bpm just barely, with many mistakes, and want to reach higher tempo. I will then play the part once at 70, then 120, then 180 bpm and loop it that way - 70, 120, 180, 70, 120, 180, ... . The 70 you're supposed to have time to think and do every key perfectly, then 120 should be doable with an occasional mistake, then 180 you're supposed to give a proper try and fail. After 120 becomes too easy, you increase to something like 80/130/190, etc.
The freaky part is when you nail the 180 every once in a while and can't believe it's your own fingers doing the playing!
Is there an analogous "training with extra weight" technique for perfecting a piece? Let's say I can play something with a few mistakes but I want to be able to perform it perfectly. If I keep practicing and practicing, I seem to improve at a slower and slower rate, and I never get good enough. Should I instead practice under some sort of adverse circumstances? Or try to perfect it at a faster tempo?
I also struggle with getting mistakes down to zero, but the slow part of the slow-medium-fast loop seems to help with that. Especially if you really try to do it perfectly before continuing to the medium part.
I play the piano, and if the theres one thing I can recommend is definitely learn to read music. However, if you already know how to read and you want to "get as far up the technical complexity scale" then you need to do exercises. I recommend mastering Hanon first, then you could mess around with some Czerny etudes from op 299 and some technical exercises from Liszt.
Thanks for all the recommendations, and yes, I can read, for what little it's worth. I get the impression that the Hanon exercises have a mixed rep, but they might well be a useful part of what it takes to knock the rust off this time around.
Thanks for the tip. One of the things that made me pose the question in the first place was curiosity about any kind of software-assisted optimisation that might be on offer. It would be nice to find out, say, that something like ANKI exists for this process.
I find myself in the odd position now of working for a store branch that earns over $1m in revenue each week, translating to $PROFIT of unknown but assumed-positive quantity...and yet things have deteriorated so far that managers are now offering random grunt employees field promotions to manager. (They're all wise enough to decline, it's a bad deal. Skin in the game doesn't let frontline workers lie to themselves like that.) Normally, promotion is a months- or years-long arduous quest with formal processes, applications to write to the regional directors, peer review...etc, etc.
Should I be shrugging this off as Just Some Unusual Times In A String Of Continued Boondoggles, or actually possibly worried about continued employment? I can't imagine *every* large chain grocer in America is undergoing this kind of absurdity. Don't we have riproaring full employment these days? It's not like the company has never hired bosses externally rather than doing internal promotions...
I'm a little confused about the question. This sounds to me like *exactly* what one would expect with riproaring full employment - stores that are massively understaffed where people are being promoted and put into positions with inadequate preparation.
On further reflection, you're right, I probably have the causality backwards. Which doesn't make me actually wish for high unemployment, obviously - that just sucks outside work rather than in it. But I do miss the days when we weren't hiring anyone who can fog a mirror...lotsa those people are fully aware how hard it is to get fired, how desperate companies are to fill staff rolls. It's rationally in their self-interest to coast on bare minimum. Sucks for everyone else who has to pick up the slack though...and sucks for the customers. I'm constantly surprised how much bullshit they're willing to put up with, uncomplainingly...guess they've been well trained to expect little.
'Field promotion' means 'acting junior manager' which means 'twice the stress, twice the responsibility, no increase in autonomy and more work for the same, or even less, money'. That's why people don't take it on. Way back when I was working in First Real Job, I got a 'promotion' of that sort after everyone else had turned it down (I later learned). Because I was young and stupid, I didn't know that it was "more work, less money and you get the bonus of being yelled at if anything goes wrong". This, of course, was why everyone else refused the honour.
I think you'd be surprised just how 'wing and a prayer' even large chain grocery stores can operate on, especially when it comes to things like how they recruit, treat and retain staff, or the management structure.
Lots of service industry jobs, including grocery stores for sure, are having a massive crunch on employees. It's very difficult to hire employees for lower paying/part time/no benefits jobs, which generally hits grocery stores pretty directly.
I'm seeing two problems that the store's senior management is almost certainly grappling with. One is the very low profit margins in grocery. They're probably making profit, but the margins in grocery are historically very very low (as low as 1%) - they may not have a lot of extra money to pay for employees. If you take that $1 million a week in sales, multiply by 1%, or even 2-3%, and then split that money between all of the employees, you're looking at some pretty small improvements in exchange for most or all of the store's profit. Secondly, given the low profit margins, they may be trying to wait out the current employment situation and hope things look better in a few months or so. If we hit a recession and places start laying off, the pressure will be significantly reduced and they can recover in a few months of rebuilding.
Offering management positions to new employees without experience is unusual, but historically it's happened a lot. Whenever you have high turnover in a business or industry, it's bound to happen. I think a lot of people got used to the conditions from 2008-2020, where employers had the upper hand in most situations, and now we're just going through a cyclical shock, greatly exacerbated by coming out of Covid restrictions.
Yeah, that's part of what makes me stick around despite the insanity...much better to have a job when the recessionary layoffs start coming, rather than be caught begging for one at that time. Management and I may have mutual antagonism, but they wouldn't be stupid enough to *fire* me. Without cause. I hope, I think. (Having witnessed a number of extremely arbitrary disciplinary firings in my time, I'm less certain now about any protections status or merit may grant...this is a major part of why I try hard never to be confrontational with customers anymore, even/especially Obvious Shoplifters.)
>historically it's happened a lot.
Hmm, has it? My understanding was that this sort of thing might happen in, like, a machine shop or co-op...but in a highly hierarchical capital-C Corporation it's unusual. The formal on-paper requirements for promotion have definitely gotten relaxed in recent years, to the point where some newly minted managers lack certain core competencies entirely (like not knowing how to use the forklift). But there is still A Process. Or there's supposed to be. (I know a few coworkers who've been formally seeking promotion for months/years, they certainly aren't happy about random other people being offered to skip the line.)
Good luck on your job search. All the news I've been seeing for the past year is about how there hasn't been a better time for people like grocery employees to be looking for another job since the 70s or so. Don't take their word for it on compensation being best in the industry; get some interviews at other companies. (Has your pay matched inflation over the past year?)
And if the cold chain isn't up to snuff then you might want to be working somewhere else before public health authorities get wind of that fact.
Not really, no. We only just recently got a kind-of-COLA that wasn't across the board, and was differently sized based on management's discretion of who was getting disparate pay or not (it's more about preserving relative hierarchy status quo than keeping up with the Joneses' inflation - SF's been kicking up the minimum wage really hard over last few years, so fresh new hires kept ending up making similar/actually more than veteran employees). There was a wage freeze earlier during covid, and various other economic shenanigans which were effectively a pay cut...when raises returned, they were 25% smaller than normal. Currently they're normal again, but, each raise is a flat amount of < $0.80/hr, so absolutely not keeping up with inflation. Especially at higher rates as the delta is smaller. To some extent, hazard pay helped supplement income, but that was long ago now and (as far as anyone can figure out) mostly forced by so many local laws enforcing hazard pay, not anything to do with corporate benevolence.
Currently, people who work on certain arbitrary calendar days get bonus pay...which had the second-order consequence of making the scheduling totally lopsided, since basically everyone tries to work on those days instead of any other days now. It's also allegedly possible to get a Super Raise(tm) 25% bigger than usual, or roughly a full dollar/hr increase...if one <s>brown-noses</s> impresses management enough. Haven't heard of anyone earning that though. Either way, due to the arbitrary and uneven distribution, I doubt these changes have genuinely kept pace with inflation...food prices keep rising, and gas is approaching $6/gal again.
High stress also means effectively spending more $ to earn more $, the more people spend dollars and other resources on self-care (or don't show up at all). Which has been depressing to see...covid mostly settling into background noise, but those hardships being replaced by economy troubles instead. It continues to be A Rough Time for many. I can't blame this year's bumper crop of college students - even if we aren't officially in a recession yet, some echoes of 2008 are very much in the air. Feels safer to stay in school on the government's dollar, rather than brave the job and housing markets. I just hope they graduate into better conditions than my cohort did, back then...
ETA: honestly not convinced the health authorities aren't being bribed? The cold chain hasn't been properly kept for months now, not just for frozen foods, but all refrigerated items. Mold growing on shelves, old product sitting around (people keep finding stuff that expired days/weeks before), endemic fruit fly infestation...the other day, a customer's dog literally shit right there on the sales floor, and no one batted an eye. Somehow I was apparently the sole witness. Not even sure anyone sanitized the area afterwards :(
(We did kick her out, at least...she was all like "what's the big deal? I picked it up!"...after throwing the fresh feces away *in our demo kitchen*. I am so glad our free-samples station isn't open due to covid, talk about a health code violation...)
In what sense have things deteriorated? "Employees are being offered field promotions to manager" could be a sign of things going very well. Are managers quitting in droves?
The key there is "field promotion", that means "unofficial promotion" so that when/if things go back to normal, sorry Mr./Ms. Field Promoted Manager, back to shelf stacking for you!
Retail/hospitality/service industries in general, that have a lot of lower-paid, semi-skilled staff and high turnover, *never* just offer promotions. If you want to become a manager, generally you have to apply for a trainee manager/junior manager position. Just picking someone off the shop floor is highly unlikely (if that is what is happening, and they're not bumping up junior managers to store managers).
There's only 1 store manager per store (except at the mega-sized branches that are multi-storey, they get like 1 per floor or something), everyone else is a junior manager. That's the position supposedly on offer. But, yes, it's highly unusual to just invite people who weren't interested in the first place, especially outside the formal process (e.g. during semiannual review for a raise, that's when it's traditionally brought up). So I share the same suspicion that it wouldn't be equivalent to a Real Promotion(tm).
Yes, and so are regular employees. Some days we're running at under 40% capacity, because there's simply no more people available to schedule, no one wants to pick up a shift, and/or people call in "sick" if they're too demoralized to show up. Perpetually-rotating roster of people out on injury, or vacations to get away from the mess (including among management). I dunno if there's some sort of legal minimum number of people we're supposed to have manning the store, but if there is...boy, it sure seems like we skirt that line. Those days where everyone has to man a register, no one's stocking product or helping customers, we wouldn't even notice baldfaced shoplifting for lack of eyes (which does happen)...meanwhile the reefer truck is idling on the loading dock and your frozen foods shipments are melting (we can't maintain our cold chain properly)...that kind of thing used to be rare, but it's more like once a week at least now.
Despite a record hiring spree this year, we can't actually hold onto anyone reliably...even veteran employees from other branches who transfer here, sometimes they stick around just long enough to figure out "bad days happen" is an everyday occurrence. Then they peace out. The homegrown good talent tends to realize pretty quickly that they're being underpaid for their skills, and then stops caring (it's easier to get away with the bare minimum if one's personal bare minimum is higher than many others' maximum). Or they find better jobs with superiour pay/conditions/etc. - Many Such Cases, almost everyone I know who's quit for greener pastures now earns more than I do. There really don't seem to be many incentives to stay. Even if compensation is allegedly "best in the industry", the bar sure seems pretty low? Certainly compared to other commonly available retail work. And compensation only goes so far when conditions are terrible. For those new hires who do stick around, they still need training...and that's hard to come by with a dearth of veterans and everyone overworked. So even the ones with potential, good attitude, work ethic, etc. end up being fairly worthless, cause no one ever taught them how to do X, Y, Z. (Many don't have any of those good qualities at all. Desperate times make for desperate hires.)
There's also an undercurrent of fear, due to unresponsive management that can't take criticism without getting super defensive...multiple credible accusations of sexual harassment by managers, swept under the rug...employees being kept in the dark about major store/company policy changes until the last minute...no accountability even for major screw-ups (e.g. "forgot to order any produce shipments" - that's like a 10% daily revenue loss alone)...and neglected maintenance on numerous issues. Broken equipment, trashcans regularly overflowing, disgusting employee breakroom, chronic fruit fly infestation, insufficiently cold refrigerant systems, scheduled repairs delayed, first aid supplies not restocked, potholes and other tripping hazards left exposed...on and on and on.
If things actually are going very well, this sure is a weird way to show it, both to the public and internally.
Seems like you already know what's going on - people aren't getting paid enough, so they're leaving for better jobs. That's happening all over the economy right now - lots of places that rely on low-wage labor are really struggling.
The better question is, why aren't they paying enough? Seems like incompetent management is likely the main issue again. But in charity, our economy hasn't experienced an economy like this in a very long time, and employers have forgotten how to compete for employees, so management might just be too stupid to realize that they need to raise wages to provide a reasonable experience. Or maybe they can't raise their own wages and get jealous when their inferiors get raises.
Or maybe they're aware of the issue, but either can't or won't increase costs - maybe pay scales are set at the corporate level, or they lose their jobs if they let payroll get above a certain percent of revenue. Lots of stores have Goodhart's Law-style problems with performance metrics - they're probably being judged by how they minimize payroll, but not on if the trash cans are empty.
Corporate management who sets those policies might be too disconnected from the day-to-day operations of the store to even know it's a problem, or they might be facing similar labor crunches with management - they can't find any good people to run stores. Or maybe they're facing similar demands from shareholders to keep profits flowing in, even if it means losing long-term competitiveness.
All of this, though, sounds like it might lead to Schumpeter-style creative destruction - firms with business models that can't keep up in the new economy will shrink or go out of business. Lots of companies are folding under the pressure of increased costs, and yours might be one more of them.
I guess the gaslightey part is how some managers insist that everything is Happy Funtime, acktually...others I can have Real Talk with, and they'll freely cop to everything being bullshit. (I like those ones.) Legibility, metis vs episteme...if management truly sincerely believes everything's fine, because metrics, reality must conform to that belief. It's just strange being on the other side of that divide.
It's a privately held company, so I dunno if we get shareholder pressure in that regard. Some speculate we may go public in the near future. Based on how IPOs have gone over the last decade, I'm not optimistic...although that might be bias from seeing so many tech darlings crash and burn. No more GR-style easy money, with businesses firmly having the upper hand in labour relations. As you say, it is a very different economy now...
I mean, private ownership can still ruthlessly demand profits - look at all the cases of private equity buying up firms and sucking the life out of them. It's a shame that they're letting such a business effectively go to waste because of their delusions, though.
>>>meanwhile the reefer truck is idling on the loading dock and your frozen foods shipments are melting (we can't maintain our cold chain properly)
This, combined with the produce ordering, is a very bad sign. This is a facility with a sucking chest wound.
Have your parachute packed, brother, because if this isn't fixed corporate is gonna come in and shut the store down, and if it's wide spread in the company then bankruptcy is a strong possibility.
I suspect, however, that this is economy wide at the moment, and that has me really worried.
*sister, but point taken. I definitely no longer anticipate working here for the rest of my life, as a Real Career...not unless many major improvements come to pass. Another year and a half to finish fully vesting 401(k)...which seems less and less attractive to stick around for. Considering how the company match has shrunk year after year ("due to rising costs"), and earlier during covid they actually "temporarily" cut all raises and cancelled that year's match ("due to rising costs").
It was whiplashy for those of us who worked during the initual panic buying surges, seeing store revenues double or even triple as literally every item on every shelf got cleaned out, day after day. To be told after that that, sorry, there's a wage freeze...it, uh, didn't go over too well.
We're allegedly the #1 or #2 top-grossing store in the NorCal region, and one of the top5 nationwide...so I don't know about the store getting shut down. Too big to fail, you know? That's surely why maintenance things get swept under the rug...as long as no one visibly, provably gets hurt/sick/whatever, it just costs too much to stop The Machine. It's all fun and games until tail risks come home to roost.
I know some folks who work at other branches...they're all dysfunctional in their own unique ways, but nothing at this level. Or so they say.
Reminds me of stories my youngest brother used to tell us, from decades back now, when he had a summer job as waiting staff in a local hotel. Regular upheaval with the kitchen staff and other staff leaving, to the point that one morning when he arrived in to work, the manager was cooking the breakfasts as the chef had just quit 😀
If you treat staff poorly, then they'll leave for somewhere better. People tend to stay in jobs that they are happy in, unless they get a much, much better offer elsewhere.
"People don't leave bad jobs, they leave bad managers"
Our previous store manager very much did the "cooking breakfasts himself" thing...he'd be out there sweating with the rest of us, breaking down pallets, collecting shopping carts, cleaning the toilets(!). Current one...uh...doesn't. Delegates most of that stuff. Call me old-fashioned, and there's many other reasons why, but I respected the previous boss a lot more than the new boss. No one should be too proud to do the worst job duties.
Seems accurate. This year specifically, we've seen a lot of unexpected pay bumps, including a COLA*...but it's not due to the management here, or a response to our regional, or local legal shifts. It's due to labour improvements that happened in...Boston???????? And also one or two stores elsewhere successfully unionized. So it seems like pre-emptive moves to staunch bleeding before it starts. Flat changes rather than percentages is weird, though...a flat bonus pay of $X on Y given calendar days goes a lot further in low COL areas than high COL ones. (Branch wages are tied to the local minimum wage levels, generally $1-2 higher than that, so we have absolutely huge hourly rate disparities between regions...occasionally we'd get a transfer from the South or whatever, someone who's been with the company like 3 times longer than me, yet earns less. Silly.)
*which wasn't across the board, and was "at management's discretion if pay discrepancies are demonstrated", so not really true COLA.
In general -- in a different, hopefully less dysfunctional company -- would you like to be a manager? If the answer is yes, you could accept the promotion... and start applying somewhere else for a manager position. Already having the position should make it easier, and this seems like an opportunity to get it cheaply.
I suspect that every company has some degree of dysfunction. It just happens naturally, like entropy. It is a result of people not being aligned with the company, so when a problem happens, once in a while, it is more convenient to ignore it than to do something about it and potentially pay the cost. When this keeps going on for a while, the problems accumulate. Some people at the top may be trying to solve it, but they are busy and make mistakes.
(Having no experience with this type of job, I have no idea about what degree of dysfunction is "normal" in the industry, and whether your specific workplace has exceptional levels of it.)
It might be nice? I know it's really a different beast, being on one side of the desk versus the other...managers really do have lots of decisions to make between Bad and Worse, often with a hand tied behind back to boot. Still...seeing the vast difference in ability between the few Good Managers we have left, and the average ones (nevermind the shitty ones), at least from a grunt employee perspective, it sure seems like there's lotsa room for improvement. Us frontliners know just how dysfunctional things are, cause we're the ones constantly having to put out the fires and get yelled at by customers.
Highly doubt I'll get the offer. I'm one of those people who isn't aligned with the company, and loudly so - because they continuously peddle Obvious Nonsense, and I don't get paid enough to lie about that or pretend I'm happy with it. "It's not me who's wrong, it's the company!" Every story I get to tell newer folks, about how "within living memory" (I've only been there 4.25 years, somehow that makes me a crusty old veteran!) things were run much better, more efficient, every day wasn't a painful slog...that's keeping a tradition of honesty alive. I refuse to stand by and let that Shining Store On A Hill get memoryholed, because that's a disservice to the sacrifices of all the good people who made it that way.
It's not just about brain drain (although that's a huge problem, no one knows how to do anything correctly anymore) - it's about the current situation being objectively shitty, and management's perpetual attempts to sanewash it anyway. I just cannot respect that. At least tell the truth, that shit sucks and management's unhappy about it too...we used to get that much concession, at least. Now...every day is forced smiles. Anyone not happy to be there is encouraged to leave..."for your own good", "no one's making you work here", "we just want you to be happy", etc. It's disturbingly cult-like, in many ways.
I guess it's one of those "love the troops, hate the war" things (I know, I know, problematic phrase). I show up for my daily bite of shit sandwich cause I wanna make things a little less bad for my coworkers, and the customers who are blameless in all this...sure as hell don't do it to help out the company. One should never be loyal to a cause that isn't loyal back, and they aren't. Been thrown under the bus too many times to trust corporate again. So if they had the chutzpah to try and promote me __now__, after foiling all such attempts in the past...the political hoops I jumped through, the extra duties I volunteered for, the unpaid overtime and off-the-clock compensation, the working through my lunches and breaks...well. It would need to be an __extremely__ generous offer. Feels much more likely they'd prefer to get me to voluntarily quit. It's a black mark when one of your widely-acknowledged star employees vocally refuses to Get With The New Vision. I think that's part of why we keep infusing so much low-talent new blood...they have no idea how bad things are, compared to baseline. How much better it all could be. Used to be, less than a year ago. If only we'd __stop digging the hole deeper__.
(I wanted to make a lame metaphor about those on the bottom of the pyramid being most liable to notice when holes are being dug deeper, cause we can't get up out of the dirt to begin with...but eloquence eludes me.)
"the unpaid overtime and off-the-clock compensation"
Oh, I learned the hard way - never do that. If you are stupid enough to be free labour, the employer will value you at exactly that: zero. When I was starting out in The Wonderful World Of Work, I got the advice about "do more than you're asked, work for nothing to show you are interested, and then you'll be offered a paying job".
Of course it didn't work out that way. Particular employer was happy to have me working as a volunteer at their seasonally busy time for no money, but when I asked about the possibility of a paying job, suddenly it was "sorry, you don't have the qualifications". The qualifications to do the work I was already doing with no problems on their part.
Never work for free. They'll only take you for a sucker.
I got that same advice...from parents, from peers, from management. Not so much the work-for-free-provisionally, but that It Looks Good to volunteer a lot and help out during crunch time. You'll go far, kid! To a certain extent, it's true...I have more political capital than the average schmuck at my store, at least with some managers. But it's totally a trap, because the more someone proves themselves...the tighter the vyse ratchets, you're asked to "volunteer" for more and more and more. It becomes an expectation, with no gratitude given, a de facto obligation. And if someone ever stops going 110%, then that's coasting without improvement...not raise-worthy. Despite objectively being as productive on minimal effort as many others at maximal. It's not about results, you see, it's about personal growth...
Sure it does... if you are applying to a college. :D
> it's about personal growth
That is kinda true, but only in limited context. Either if you are pretty sure that the extra effort will lead to a promotion soon -- in which case, you need to invest the effort strategically in things that your boss actually cares about, such as working on his new pet project (now matter how nonsensical), instead of maintaining the existing one (no matter how crucial for the company). Or if it is an opportunity to learn something new that you can later leverage for higher salary (either in this company or in a different one).
The hard lesson is that if you do not respect yourself, the others will not respect you either. Telling someone to work unpaid overtime is a huge sign of disrespect.
A similar scam: If you do this thing for us for free, we will provide you a great reference in the future. (Spoiler: They never will. But they will use the hypothetical reference as a hostage to extract *more* free work from you.)
Just today I overheard a couple managers joking about how they conned a newer guy into maybe volunteering for <additional major responsibility> by offering a pay increase. By which they really meant, "it'll look good on your semiannual review". Which effectively makes it a lie, because it's pretty hard not to earn one's raise here...and they ~never offer <additional major responsibility> to people doing so poorly in the first place that they're in danger of not earning raises.
Was pretty disgusting :( I still regret getting snookered the same way when I was new. They knew I was desperate and overeager to please, and now they keep threatening to deny my raises if I stop "voluntarily" doing <additional major responsibility>. No good deed goes unpunished. Even/especially for overachiever star employees...
The reward for hard work is more hard work. Money is a reward for negotiation skills. (In best case, money is a reward for hard work *and* negotiation skills.)
Bonus points if they can make you say that you love your work. In that case, giving you more of what you love, obviously does not deserve a financial compensation. ;) That would be like getting more free chocolate, and asking to be paid for that!
In the past year or so, the mainstream media has started writing "Black" with the "B" capitalized when referring to a black aka African-American person while still referring to a white person as "white" with the "w" in lowercase.
I don't know the reasoning for this, but my best guess is that some influential academics have decided that black should be considered an ethnicity like Hispanic or Jewish and on those grounds should be capitalized as a Proper Noun, whereas "white" should not be considered an ethnicity because it is a false social construct or something (even though, if so, why do they still use the word at all and what does it mean?)
The whole thing seems ludicrous and even makes me angry and want to cancel subscriptions because I feel insulted.
Does anyone here want to attempt to justify this style change in the mainstream press?
It's meaningless virtue signaling, but why is it worth getting exercised over? This change, by itself, doesn't really impact the potential for clear writing and portrayal of information. And for what it's worth, the mainstream print media is still more or less the best source of news (and occasionally analysis) in this day and age. If you reject every publication that adopts the new style in a way that pisses you off, you'll eventually be hurting yourself.
> This change, by itself, doesn't really impact the potential for clear writing and portrayal of information
It's not about what the change means by itself, it's what it implies. This is how these woke changes start, very innocently, and then before long people start labelling as racist anyone who isn't writing 'black' without a capital 'B'. At some point, you too will have to start doing it, or else....This is how a lot of these insane policies begin, as something innocent that people flippantly wave away as 'meaningless virtue signalling', up until it becomes something you have to start doing in order not to have your livelihood threatened
Language is going to continue to change & evolve. You can reasonably object to a world in which everyone's language is policed for up-to-the-minute correctness, but complaining about shifts in standards is like complaining about the tides.
It's a good reason to argue for compassion & tolerance in your local workplace. It's not a good reason to cancel your subscriptions.
No reasonable person thinks "Black" replaced "black" in certain media publications because of some spontaneous natural evolution of language. It's a decision made by a handful of media editors, perhaps two dozen people out of the 300 million English speakers in this country alone (let alone the rest of the English-speaking world), and it was not made to make communication easier or clearer, but to make an ideological point.
Yes, language change sometimes involved directed change that starts with a small group, and sometimes for ideological reasons. Bombay became Mumbai. Gypsy became Roma. Neither change was the end of the world.
I understand the concern for people who don't conform to language changes, but I think it's misplacing your anger to blame those changes themselves, or the people who initially promulgate them. The way to fight intolerance and rigidity is through a culture of tolerance and mutual respect, not to insist that the entire process of language change itself is somehow to blame.
I read primarily for aesthetic pleasure not for information. When "white" and "Black" are in the same sentence it looks and feels ugly, so I quit reading the piece. My annoyance is mostly with the New Yorker not the Times or the AP.
Wikis is just a surrogate religion. That is the one and short of it. You are a random educated classical person suddenly seeing people you respect adopt a belief in some guy rising from the dead. Same deal.
Maybe it's to accommodate people like Rachel Dolezal, who the people who think like this might say is Black but not black, and Thomas Sowell, who is black but not Black.
I believe you. They probably moved on long ago to new grifters. But I don't really follow the ins and outs of this particular social theater, so my choice wasn't really au courant.
No like - Rachel Dolezal was a laughingstock. Did you think people defended her, ever? I get that you don't understand "woke" culture, and I definitely agree that it can get out of hand. But (if I remember the situation correctly) she was tricking people into thinking she was Black to help her get a job. She was taking advantage of people and taking a job away from the Black community. It was a big scandal.
Maybe your point would be better made about a very light-skinned Black person who didn't experience much discrimination, but is still a descendant of slaves and inherited that culture.
I checked the Wikipedia article https://en.wikipedia.org/wiki/Rachel_Dolezal (among other things, assuming that the tone of the article will reflect the politically correct position on her).
The article says she "falsely claimed that an African-American man was her father", "was dismissed from her position as an instructor in Africana studies", "was removed from her post as chair of the Police Ombudsman Commission in Spokane", "The Inlander (a publication to which Dolezal had contributed) announced that it had cut ties with Dolezal".
So although there were a few voices in her support, her claims did *not* impress the people who actually matter, including the "woke".
Fun fact: in 2002 she sued (unsuccessfully) her university for discriminating against her as a white woman. In my opinion, this puts her claims of being black/Black into very bad light.
She seems to be generally a quite problematic person. The Wikipedia page is full of hints, and I assume that is already heavily censored because of the "biographies of living people" rule. (Including non-political things, like calling herself a professor, when she was not. Or applying for food stamps and lying about her income while she was making money selling her book.) My guess is that she is seriously mentally disturbed; either delusional or a pathological liar.
The only thing that makes me empathize with her is that she has actual black siblings (adopted by her parents). I imagine it can feel quite unfair if some opportunities are open to your siblings but not to you.
It's horrible reasoning. "white doesn’t represent a shared culture and history in the way Black does, and also has long been capitalized by hate groups."
First, why doesn't white represent a shared culture and history in the way Black does? Blacks are diverse in similar ways to whites.
Second, if white has "long been capitalized by hate groups", maybe don't go in that direction with black.
I instinctively dislike the reverential capitalization as much as you do, but I think there is some sense in which white people don't have a unique culture. If you think about the things people describe as black culture, it's black dance, black music, black people playing sports... really black people doing anything. If a black person makes a song, that song is considered part of "black culture". If a white person makes a song, that song is just considered part of "culture". The inventions that white people make, the cultural practices they follow, the music they create, etc. are all so dominant that they are just considered part of default American culture, and aren't specifically associated with white people because people of all races consume them (https://medium.com/illumination/white-people-have-no-culture-f9f8edd30533). You can only have "X culture" if there are certain cultural elements that are unique to X - as soon as everyone starts adopting them, it just becomes part of the general culture. This explains the concerns over cultural appropriation, because if your cultural practices spread and are no longer unique to your identity group, you lose the social capital associated with being able to "take credit" for something on the basis of your identity.
This is the one context in which I really think "African American" is the far better phrase - yes, there is a distinct African American culture, but it doesn't have much to do with black people in the rest of the world and to call it "Black" culture is infuriating (much like every other way in which America assumes that the world ends at its borders)
Black American would be the best of both worlds. I think amid the various trade-offs available, I'd most prefer to remove the over-strong link to African culture implicit in 'African-American', because the diaspora is influenced much more by its collective experience in America than by any African traditions.
Just guessing as an outsider (to both Black and Americans), but I suspect there might also be a significant cultural difference between the descendants of slaves, and the post-slavery immigrants.
Are there any distinctive "White American" lifeways and culture in the US? There are certainly ethnic European lifeways that are typically those of white folks - German-Americans, Italian-Americans, etc. But there's not really "White American" culture, except maybe in the sense that there's kind of a "White Southern American" ethnic identity. "White American" identity was mostly defined in opposition to other groups - "we are White Americans - they are not".
Are there any distinctive "White American" lifeways and culture in the US? The Smithsonian National Museum of African American History and Culture used to think there were, before they memory holed that little faux pas.
I want to weaken not strengthen ethnic identities. I don't believe white or black should be capitalized, particularly if the purpose is to emphasize that one or the other has a shared identity. We should be working toward having common identities as Americans.
You can't see the forest from the trees. White American culture is so hegemonic it disappears. And it's every other group in America defined in a negative sense. All other groups are defined in the ways they DIFFER from white Americans.
I don't thinik that's true. Other groups are defined by the ways they are *similar* to each other, but not by the ways that they fail to dance polkas and eat bratwurst and drink chianti.
You have an extremely narrow conception of "culture" if thats what comes to mind. I'm talking about the fundamental lifestyle of Americans. which did not exist previously except amongst otehr european populations.
I dunno about that. Protestant is a particular flavor of Christian, and a lot of people are so demi-religious these days that fine distinctions among subtypes of Christianity may not mean anything to them. "Protestant" is a familiar word but I'm not sure how may people even know what it means these days. Are by WASP to you mean Talbots or J Crew?
I don't think historically the "White American" experience is nearly as internally cohesive as the Black experience. The Mayflower-ancestor types certainly represent a different tradition than the Italians, Irish, or Jews of latter immigration waves, or the Utah Mormons, or the Appalachians.
On the other hand, American Black culture has more or less the single origin story, and continues to be shaped by it.
It's amazing to watch this process happen in real time, like Jews becoming "white" sometime in the last five or so years. They definitely were considered separate recently, and suddenly are not. Jewish writers above the age of 25 seemed floored by the change, as they are no longer considered a minority by a large swatch of the population.
They are white when lecturing us about how bad white people are, or when a jewish person has done something bad. But if a jewish person does something good, or is victimized, they suddenly become non-white.
When I was in New York, my friends talked about this with regard to Italians. They had parents who had real and painful memories of being wops (sp?), but by the nineties the idea that an Italian is different in kind from the other white folks had simply vanished.
It's long been a truism in social science that *every* identity is constructed in opposition to other groups. That's no less true for blacks as it is for whites. In Africa, where everyone was black, there was no need for a "black" race; in the US, there is.
I don't agree that there's nothing distinctive about white America. White America is characterized by a common ancestry (European, mostly Germanic), a common language (English), a dominant religion (Christianity, particularly Protestantism), and many cultural traits (individualism, emphasis on freedom and equality, smiling a lot, punctuality...) Of course, not every white American shares these traits, just as not every black American shares the same culture or religion, but that is true of every people.
Except that white America is very much *divided* by ancestry (WASPs vs Scotch-Irish Appalachia vs "white ethnic" Jews and catholics) and religion (mainline protestants vs Evangelicals vs catholics). And the language doesn't actually distinguish White America from Black America.
Such a division does not exist, certainly not directly. And importantly, anti-white leftist narratives CERTAINLY don't distinguish between different types of white people. (American) slavery was committed by WHITE PEOPLE, period. WHITE PEOPLE are racist. WHITE PEOPLE are oppressive and so on.
How many American whites actually care about any of those in the 21st century? "Appalachian", maybe does still carry a bit of the "illiterate hillbilly" connotation, but only if it comes with a strong accent in which case the language does actually distinguish.
You've got it backwards - minority identities are solely defined in opposition to the standard White American identity. The vast majority of all American (and even global) culture is White American culture, everyone else is identified by the small ways in which they differ from the background default of White American.
Here's the part that's driving me nuts: "Times policy advises reporters to cite a person’s race only if it’s pertinent to an article, and in those situations, reporters must explain why."
Sounds reasonable, but I had to throw away the recent New Yorker--a magazine I used to love--because each article seemingly found a reason to capitalize Black in the first few sentences. As far as I can tell it isn't The Race Issue, but it reads like it...
For a long time African-Americans did once have a shared culture & history, but more recently there have been a significant number of immigrants who can't really be considered part of the same "ethnic group.
It's a big country and there were plenty of free blacks in the US before the Civil War. Not sure American blacks ever had much of a shared history--at least not if we are going to declare that white Americans don't have much of a shared history.
But also, it's absolutely true that white Americans don't have much of a shared history. WASPs and white ethnics and Scotch-Irish southerners are three *very* different groups.
All of those free blacks were former slaves or children of former slaves. None of them were professors or petroleum engineers educated in Nigeria or Kenya who arrived in the upper middle class.
I agree that it's not a good solution, though I wouldn't place all the blame with media outlets that made this decision. Imo the real issue is people's fear of acknowledging that (American) White culture exists, fear of being labeled white supremacists. If you look, White culture is everywhere in this country, often taking shape in opposition to Black culture, and denying that doesn't make that opposition go away. And I wouldn't even claim that everything Black is superior to everything White, nor the opposite; cultural preferences are subjective. This is all coming from my perspective as a white person who doesn't fit in well with White culture - just as some black people don't fit in well with American Black culture.
Edit to add: I think we largely agree, but in my view these media outlets were basically doing what they had to to stay in good favor with the cultural tide in 2020; I blame the culture itself.
Culture is subjective, but white culture has built the most prosperous and progressive societies in history, so you ought to be very careful if you want to see other cultures supplant it.
It sounds like you're talking about replacement theory. It's true that there's a taboo in some settings on *acknowledging* the achievements of Europeans/white people, and maybe eventually that should be corrected. But, and I'm not sure you're implying this, but to infer from that that white people and culture are *actually* anywhere close to losing their dominance in positions of power in the US is pretty out of touch with reality.
The european culture that built america has been long in decline. The fact that white figureheads are in positions of power for now is irrelevant to this. Even they are wholeheartedly embracing anti-white ideologies that are extremely hostile to historical European-American culture and values.
Pre-industrial european societies were more progressive and prosperous than a majority of the world at the time, and medieval England was more prosperous and especially more progressive than many countries TODAY.
Yes, European culture directly led to the enlightenment and industrialization. There's nothing magical about European soil or water - it's all a product of Europe's long intellectual traditions.
Even after the europeans created industrialization and the enlightenment, and even after all this information is readily available on the internet, e.g. Africa still can't industrialize, except where Europeans had the most involvement in the running of the country (i.e. south africa).
There's no possible other explanation for why European rule led to great societies not just in Europe, but also the diverse landscapes of the entire anglosphere. "Oh they brought their technology with them" - that technology is more available to African countries today than it ever was to the British colonies, and yet they haven't experienced a fraction of what subsequently took place in those countries.
How could we tell? Were the scientific and industrial revolutions just waiting for the right time to pop up and they could have shown up anywhere, or was there something specific about NW Europe that made them happen? It seems very hard to know for sure.
Hilarious considering that "white" people ARE treated as a unified historical group whenever oppression narratives are trotted out. It's not individuals of particular European ethnicities in the 16th-19th centuries responsible for (*AMERICAN*) slavery, it's White People™.
I don't believe that is true, except what you go for the vulgar woke. If you're concerned with problematic narratives, you shouldn't reinforce the problematic narratives.
The only racial "privilege" is biological. Behaving differently and being trated differently accordingly is not "privilege". Unless you're going to claim that women are "privielged" because they get stopped, arrested and charged with crimes less frequently than men?
The claim, Brett, is that black people are treated differently before they have a chance to behave differently. IE, that the same behavior from whites and blacks elicits different responses.
The trouble with this argument is that this "common history" isn't actually universal to all black people, it's specific to African-Americans, and we already have a capitalized word for those. If anything, it'd be much easier to justify the reverse argument (i.e., that white people have a common history but black people don't).
When people want to be careful, they talk about "Black Descendants of Slaves", because even "African-American" is ambiguous about including someone like Barack Obama, whose father was a Kenyan that temporarily lived in the United States.
Then you must not have grown up around many black people. Percent black is basically the strongest predictor our how much crime there will be in a neighborhood, stronger even than economic measures.
You say this certainly but it is extremely speculative. People, especially white people, have strong in-group preferences that *cannot* be explained by a supposed lack of social acceptance of interracial relationships. Assortative mating is very prevalent, and most race-mixing with black people occurs with low-SES people of other races, meaning basically that the growing mixed race population is going to be the ones most socio-economically like black people anyway, whereas the wealthiest, smartest and lowest crime white people are the ones who are going to be the least race-mixed, and the starkness will remain, or be even more obvious. The only real exception to this is white men mating with asian women, though even if this were very common, eurasian americans are going to be very behaviorally different to the average half-black race-mixed american.
And its so funny that the left always appeal to these places as some kind of post-racial paradises. Aside from the fact that these descriptions are always gross oversimplifcations of the reality of these places, what exactly is good about these places? Is Brazil a good country? It's lower IQ, lower income, higher crime and has one of the highest Gini coefficients in the world. If this is what mixing up all the races accomplishes, then thinking America is headed in this directions should be very concerning. To the extent these prohibitions actually do exist (they don't), they should be preserved.
The arrogance from "anti-racists" is astounding. None of the things they support has ever produced anything of value (whereas the opposite is true of the things they hate), and yet they confidently proclaim to know how society ought to be ordered. Why not go an live in Brazil and let us first worlders live in peace?
Latin America sees a lot more colorism than the US, though. Lighter skin is a desirable trait; darker skin is indicative of lower social class. Even if they don't draw the hard boundaries that we do in the US, there's still judgment on skin color.
Should the USA ever bluff in foreign policy? I just read that Biden says the USA would send US troops to defend Taiwan if China were to invade. If that turns out to be a bluff under Biden's watch, doesn't that in turn weaken NATO?
For that matter, hasn't the USA already lost credibility on such things after Obama's "red line" in Syria was crossed without meaningful consequences?
Seems to me one should only bluff when one holds a weak hand. Does the USA have a weak hand?
Time will tell is the only answer to see which sabre rattles will lead to the deaths of common men for the ambitions of wealthy or powerful men. Which leader will do xyz for any reason after their prior uttering...whatever they can do, whatever is convenient, whatever that person thinks at that time. An empire's actions are just a happening based on the specific collection of people holding positions of power...and is therefore very difficult to predict and only an action or lack of action will tell us if something was a bluff, feint, or falsity of some sort.
The USA cannot bluff. Joe Biden personally can bluff, but Joe Biden's secret intentions matter for nought when Joe Biden is no longer president.
If Joe Biden is serious about defending Taiwan, though, he should be selling them F-35s and whatever other goodies they want. The Taiwanese Air Force is stuck with a lot of rather substandard planes that would be outclassed by the new Chinese stuff.
Yeah but the important question is how much they fly. Remember Korea and the sharp lesson that led to Top Gun: what matters most is how often, and how realistically, your pilots train, and that can compensate for a surprisingly large delta in pure technology.
I'm doubtful that the Taiwanese will be allowed to acquire F-35s any time soon. Aside from how provocative that would be to China, as other people have noted one defector across that narrow little strait and you've got a pretty serious security breach. In a crisis there will be plenty of F-35s in theater -- but stationed on American carriers and flown by American pilots. The role of the Taiwanese military is not to win a conflict -- that's pretty much impossible -- but (1) to make conquest non-bloodless, and maybe (2) to stall for time until American assets are in place. Neither requires the most advanced fighter we have.
Not a USian but someone who has observed the government process in Washington over some decades. The point, I think, is that since the end of the Cold War, the traditional tendency for US foreign policy to be primarily a battle for dominance within Washington, and its actual effects on the rest of the world a secondary consideration, has been massively strengthened. For US decision-makers, the rest of the world doesn't really exist as an agent, just a series of pieces to be moved around a chess-board. Threats and bluffs are essentially moves in domestic politics, so that Presidents can appear "strong." But that no longer corresponds to reality.
Credibility isn't really the issue, any more than "resolve" or "determination" are. The balance of economic and military force has moved massively against the US and the West in general in recent years. The Chinese have invested heavily in anti-shipping systems in recent decades, to the point where they are confident they can inflict such damage on a US naval force that tries to prevent an invasion of Taiwan that no US President will consider it worthwhile. The Chinese, being subtle players, assume that the US understand this, and so the balance of power between the two states is silently adjusted. I'm not sure the US does understand this though. By contrast, the US does understand that Russia has dominance of the air over most of Europe, and this is why you haven't seen any similar threats to "defend" Ukraine, because the US realises the military capability to do so is not there.
I don't find either of these assertions credible. Chinese anti-ship missile effectiveness is still entirely hypothetical, having never been proved in actual combat, and you are leaving out the many ways in which people have thought to counter this, from pre-emptive strikes on the missile launchers and targeting radars, to close-in defense. It's not like nobody learned anything from the Falklands conflict.
The idea that the Russians can establish air dominance over Europe is even more implausible, most especially given their inability to establish it over Ukraine, a much easier problem. The main reasons the US has declined to do a "no fly" over Ukraine are (1) it's extremely provocative, since it would require NATO pilots hitting targets within Russian borders, and (2) it doesn't really seem to be necessary, the Ukrainians seem to be doing OK without it. But neither of these speaks to doubts about capability.
An interesting window outside my usual bubble. Some commenters on your article seem to genuinely believe that Russia is slowly succeeding in its goal of denazifying Ukraine, carefully avoiding destruction of infrastructure and unnecessary harm to civilians, while NATO is doing nothing.
Now of course I assume that they simply take their information from internet just like I do, so from the outside view either of us (and possibly both) could be completely deluded. I suppose the only way to find out (other than going to Ukraine and observing directly) is to wait a year or two and see what happened, and then consider which story was more compatible with the actual outcome. But of course, at that moment, completely different topics will be debated.
From the time of the Cold War, the Soviet Union and then Russia have invested massively in Air Defence, much more so than the West. The Russians today rely on missiles, not air superiority fighters, to control airspace, and to enable them to conduct ground operations. It's a different doctrine from that of the West, and always has been. What's changed recently is the range and accuracy of such missiles, both anti-air, and anti-ground. If you read Pentagon statements carefully, for example, you will find that the military understand this. Any attempt to intervene militarily in the air against Russia would fail, because the West would run out of aircraft, pilots, airbases and ordnance long before the Russians ran out of missiles. This is why nobody talks about a No-Fly Zone any more. The point is not whose technology is superior, but whose technology is best adapted, and the Russians, like the Chinese, have opted for technologies designed to keep the West away at the price of threatening unacceptable damage.
Most people don't realise how weak western forces now are, where it matters. The West has spent twenty years optimising for light, out of area ground operations, under conditions of guaranteed air superiority. They have largely lost the ability to fight conventional, high-intensity wars, and recent studies have suggested that the industrial base necessary to regain that capability no longer exists. Existing cadre formations would take several years to rebuild, and train to some level of effectiveness. And western states have been giving away important elements of their remaining capability to Ukraine for months now; if you look, you'll see that the numbers of equipments being delivered are getting smaller and smaller every month.
Ukraine is an interesting comparative example, because in January of this year, it had the largest armed forces in Europe, and was among the two or three best-trained and equipped. Its armed forces were also trained and equipped for high-intensity warfare. No European state can remotely match those Ukrainian capabilities, and the US cannot deploy such capabilities to Europe either.
The other point is sustainability. At the start of the War it was confidently predicted that it would all soon be over because the Russians would run out of ammunition and logistics after a few days. This was on the assumption that the Russians had done what the West did, which was to reduce stocks to about 7-10 days of operations. But the Russians hung onto massive stocks going back to the 60s, because they were planning for a different type of war. Even if you argue that western military equipment is superior, and even if you could field an improvised armoured/mechanised force against Russia, it would simply run out of ammunition and spares in a few days.
It's the political consequences of that situation that really interest me, not the tactical details of the present war. As I have argued in various essays, economic and military realities have turned against the West in recent years, and large parts of the planet are effectively off-limits to western military power, because the risks are too great. This is not an issue of absolute capability, or whose technology is theoretically better, it is about asymmetric strategies adopted by both Russian and China, with the forces to go with them. We're going to have to learn to live with that.
You know, the recent brilliant Ukrainian bait-and-switch operation, in which they threatened Kherson for months and then sprang a trap outside Kharkiv instead, should demonstrate forcefully the essential uselessness of an "air dominance" constructed from only air defense missiles -- even if it were 100% successful (which is exceedingly dubious itself, radars being such juicy targets, fragile complex equipment broadcasting HERE I AM YOOHOO AIM THIS WAY microwave guide beams).
There's no *way* that much troop and equipment build up could've been as much a surprise to the Russians as it seemed to be -- if they had had the old-fashioned kind of air dominance and could survey the country from above to their heart's content.
"At the start of the War it was confidently predicted that it would all soon be over because the Russians would run out of ammunition and logistics after a few days. This was on the assumption that the Russians had done what the West did, which was to reduce stocks to about 7-10 days of operations."
There were all sorts of predictions at the start, but nobody predicted that the Russians would run out of ammunition after a few days. Any predictions that the war would be over quickly was because Ukraine would surrender. and most predictions were that Russia would quickly or slowly grind down Ukraine.
"The Russians today rely on missiles, not air superiority fighters, to control airspace"
Which airspace do you imagine they are controlling? Because for the past six months, Ukrainian planes have been flying over Ukraine every day. Russian planes, haven't been entering Ukrainian airspace. The very best that can be said about Russia's air warfare capability, is that they can control the airspace *over Russia*. Maybe. Ukraine, with its own Russian-style air defenses, controls the airspace over Ukraine. The Forward Edge of Battle Area is, as the name implies, contested.
Nobody with Russian-style air and air defense forces, is going to be controlling the airspace over NATO.
And the reason NATO isn't imposing a no-fly zone over Ukraine isn't because they would fail, but because they would very likely succeed. Because Russia's air warfare capability is as you note based heavily on surface-to-air missiles based in Russia, NATO's probable success would come by way of NATO planes destroying missile sites in Russia, and killing lots of Russians in Russia. Which would back Russia into the sort of corner where nuclear weapons look like the only way out.
Fortunately, Ukraine can declare its own no-Russians-fly-zone over Ukraine, and make it stick. So NATO doesn't have to.
> The Russians today rely on missiles, not air superiority fighters, to control airspace, and to enable them to conduct ground operations
This seems to be true. It also seems that it's not working great at "controlling airspace", because the Ukrainian Air Force still has some planes and is still operating. They're not doing much, and they're definitely very vulnerable every time they fly a sortie, but it's remarkable that they haven't all been shot down at this point.
The weakness of Russian doctrine is becoming pretty apparent.
There's also the idea, at least in my mind, that Putin is hoping for NATO intervention so that he can rally all of Russia against a much larger threat, and so the decision to not intervene directly is a political maneuver designed to undermine Putin at home.
Sure, if it works. It's a lot cheaper than actual warfare. But the US doesn't have a great history on bluffing, because bluffing requires widespread coordination and discipline. You can't have the opposition party saying "oh no we won't!" or newspapers -- well, bloggers maybe, since newspapers hardly ever exercise their historical investigative function any more -- saying "that's not true! we have photos that show..." It works a lot better in a state like, say, Russia, where the guy at the top has a lot more power to ensure message discipline.
I don't know why Biden has strayed from the traditional strategic ambiguity about Taiwan, where we have traditionally been unclear about just how far we would go to defend the island. Does Beijing get nuked or not? Only one way to find out ha ha! Maybe he's just more senile than usual and forgot to keep the quiet part quiet, or maybe he thinks it will do his party some good in November to sound tough -- I feel like he's gotten a lot of mileage out of openly supporting Ukraine -- or maybe he thinks the option is foreclosed (or in the process of being forcelosed) for China already on economic grounds and it's safer to pull their noses[1] because he's just feeling dyspeptic.
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[1] https://www.nytimes.com/2022/08/29/technology/taiwan-chips.html. Take especially note of the fact that China almost entirely relies on Taiwanese chips to finish the high-tech products that constitute its most profitable exports. The Times article notes that in 2021 China bought $430 billion in chips, 36% from Taiwan. Cutting that flow by invading would be devastating to the Chinese economy, and the stronger that dependence grows -- the more China seeks to become a high-tech product exporter but has to buy its fancy chips from Taiwan -- the harder it would be.
The USA has a weak hand with respect to China exercising more direct control over Taiwan. Geographically, China is 100 miles from Taiwan, but the continental USA is 6000 miles from Taiwan. Politically, The USA has conceded, officially, that Taiwan is part of China. This has been true for decades. Sabre-rattling to the contrary is really just noise. Some part of the Taiwanese electorate supports stronger unification with China. If China wanted stronger unification, they could stir up this sentiment and likely pull in Taiwan with no military action. The USA has no corresponding alternative. The current situation is what it is only because China prefers it this way.
Key point: "We oppose any unilateral changes to the status quo from either side; we do not support Taiwan independence; and we expect cross-Strait differences to be resolved by peaceful means."
You could read "we do not support Taiwan independence" to mean "we concede that Taiwan is part of China," but doing so ignores the carefully maintained ambiguity of the current "status quo" (which cannot be simply described either as "Taiwan is part of China" or as "Taiwan is not part of China"), as well as the explicit warning about unilateral attempts to change that status quo. The unstated implication of the latter is that the US claim to "not support Taiwan independence" is conditional on continuing "peaceful" relations between the PRC and the ROC; any significant disruption to the peaceful status quo could provide reason for the US to revise its lack of support for Taiwan independence.
>"Some part of the Taiwanese electorate supports stronger unification with China. If China wanted stronger unification, they could stir up this sentiment and likely pull in Taiwan with no military action. "
The PRC could in theory adopt a "soft power" approach to reunification, but they currently do not seem to have either the ability or the inclination to actually do so. Polling data on Taiwanese attitudes towards independence can be found here:
(1) A majority of Taiwanese people state a preference for maintaining the current status quo, either "until later" or "indefinitely."
(2) During the period 2018-20, there was a rapid increase in the number of people stating a preference for gradual moves towards independence, accelerating a more gradual trend that can be seen stretching back to the 1990s. This rapid increase can be plausibly explained as a reaction to the events in Hong Kong during 2019, which were widely perceived to demonstrate that Beijing is unwilling to extend real autonomy to territories incorporated under the slogan of "one country, two systems."
Beijing's actions during the pandemic (especially during its early stages) have also made it clear that they are far more interested in asserting their sovereignty over Taiwan than in displaying concern for the interests of the people living there. If Taiwan reunifies with China any time in the next two decades, it will almost certainly be because of China's military strength, not because Beijing has succeeded in winning Taiwanese hearts and minds.
Amphibious invasions are really hard. The last sizeable one was 1944, and that was in the pre-satellite days when a large invasion force could be secretly assembled and then moved overnight.
Nowadays, the force needs to be assembled while being watched, loaded onto thousands of boats while being watched, make the 100 mile crossing while being watched. The crossing takes all day and the defenders can concentrate force at whatever beach the attacker is aiming at. Half way across the strait, the slow-moving boats of the invasion force come within range of artillery, which as we've learned in Ukraine can now be made ridiculously accurate. An artillery shell is cheap, while an amphibious landing craft filled with troops is expensive and vulnerable. I can't see how the attacker can possibly hope to land any kind of reasonably sized force.
D-Day buildup could not be kept secret, the Nazis knew it. They weren't better prepared because (a) a very successful Allied spy ruse made them think the attack would be at another spot at the coast of France, (b) their crappy meteorology made them believe invasion was impossible in the next couple days, and (c) guarding against an invasion over a hard water barrier at a day controlled by the Allies traded off against reinforcing their Eastern forces fighting hard against the Soviets for the highest possible stakes *right now*.
Well and you can be sure that there's always a Virginia-class submarine lurking somewhere within a few hours of the strait. Let's see....65 torpedoes plus 25 Tomahawks or so...that will send a lot of troopships to the bottom.
I think bluffing only works when you have a lot of credibility already, so the USA is not in a good position to bluff. It is, however, powerful enough to *mean it*. E.g. station US troops in Taiwan right now, so that a Chinese invasion will necessarily hit US soldiers and effectively force US public support for armed intervention
>>Shouldn't weakness of US hand be obvious after Afghanistan withdrawal?
I'm not clear about this at all. We got fed up after 20 years and let the locals have what they wanted. It's definitely the case that we have no stomach for American viceroys and generational empire. To apply to the China/Taiwan case, they would have to conquer Taiwan, then have us conquer Taiwan, then maintain a decades long insurgency. That's . . . not really the case here.
>and then there is a problem that following US will can prove disastrous as well, as we're seeing currently in European energy crisis.
The question with Afghanistan was whether we wanted to try to run the place approximately forever with a continuous trickle of wealth and lives and no obvious benefit other than not having to admit failure.
The question with Taiwan is whether we are willing to get into a shooting war with China that could easily be extremely expensive in terms of losses, would almost certainly lead to a global economic collapse when trade between China and the US/our allies shut down, and might end up with a nuclear exchange. (Modulo how expensive it will be for us vs China due to differences in military power.)
Those are *really* different questions, enough so that the first doesn't seem like it informs the second much.
Both Russia and China are "locals" in areas of conflict.
Both China and Russia have a lot more options then Taliban.
US didn't prepare specifically for conflict with either too, while both primarily aimed their military at negating US advantages.
As for "following US might be disastrous" - a lot of EU energy policy hinges on US supplies replacing Russia. Supplies that will be both more costly and far from being certain - as US has to balance exports with keeping local prices low to contain inflation, and there is lack of immediate production increases to respond to obvious European demand as investors are still wary of fossil fuels.
>As for "following US might be disastrous" - a lot of EU energy policy hinges on US supplies replacing Russia. Supplies that will be both more costly and far from being certain - as US has to balance exports with keeping local prices low to contain inflation, and there is lack of immediate production increases to respond to obvious European demand as investors are still wary of fossil fuels.
Got it. Thanks.
I don't think this is a fair reading of the situation, in that the current EU situation isn't anyone's plan. The EU's plan was to use cheap Russian gas. The new plan is to punish Russia economically, and juggle like hell to find enough energy somewhere else to last the winter.
Unless you mean that sanctioning Russia is following the US?
Their thinking probably looked more like "we have to cut Russia and suffer whatever consequences it leads to for us... we can do that, right?", and then frantically trying to minimize fallout. And US did have some promises in that regard with LNG supplies - promises that look unlikely to be fulfilled.
The problem with current EU plan is that increases rather then decreases Russian profits short-term - exactly when it matters the most. To punish Russia you have to flood the market with replacement of their goods, not tighten it. So EU both weakens their own economy and perversely supports Russian economy - and unable to turn around without that looking as "Russians winning".
Yeah but the Russians are discovering that rubles in the bank doesn't automatically transmute itself into, say, long-range guided missiles or air dominance fighters in the field. My impression is that where they're really being fucked is gaining access to modern electronics, which is why they are increasingly falling back to First World War line-of-sight techniques.
Because China is a near peer invading a reluctant neighbor, whereas the Taliban was the closest thing there is to an indigenous gov't in Afghanistan. Like, they aren't even similar. That's no guarantee of success, but it means you can't really draw lessons from the one to the other.
>US didn't prepare specifically for conflict with either too, while both primarily aimed their military at negating US advantages.
This is a good point. We can definitely lose wars. I just don't think Afghanistan demonstrates "weakness", especially in regards to a different war under different conditions in a different theatre. Maybe China's navy is ready to take us on at sea, or maybe they have land based anti-ship missiles that can keep us out of the strait and really good anti-aircraft in enough supply to bankrupt us if we try to dominate the skies. Maybe a lot of things. We're rich and arrogant and used to assuming that other, lesser countries can't compete with us. We can probably be had.
But I don't think any of that has to do with us getting tired of propping up a gov't that few of its citizens wanted or cared to fight for. We lavished money, gear and training on those people. We left them with an army much bigger and better equipped than the Taliban. But you can't make people want to fight, and when we left that army simply dissolved.
It's not my impression that the same holds with Taiwan, but if that's true and I just haven't heard about then I'll concede the point. Afghanistan shows that we have a limited (though long) timeline before we notice that we're not really wanted and leave. If Taiwan yearns to reunite with the mainlanders and it's only our money and military keeping that from happening, they yes, the withdrawal in Afghanistan exactly shows the weakness of our hand and we can expect a repeat. I just don't think that's at all the case there.
U.S. vs. Russia or China would look completely different from U.S. vs. Taliban. The Taliban won by blending in with the local population. The Russians can't blend in with the local population in Ukraine; the locals wouldn't let them.
The U.S. military is a screwdriver. Russia is a screw. The Taliban is a nail.
There are plenty of Russians in Ukraine - or Ukrainians in Russia - that could perfectly "blend in" if that would be necessary. Most of population is indifferent to aspirations of central Kiev government.
Same would be true in Taiwan.
But if they aren't targeted by US strikes why would they need to?
US still isn't in Ukrainian conflict directly.
If we would try to make similarities between Afghanistan and Ukraine then it would be "US pours weapons into fighting force that is most certainly not up to US standards". Afghanistan had seen some successes of pro-US forces too, but they still collapsed in the end.
Would there even be enough of stockpiles remaining to supply Taiwan after Ukraine if China launches attack in next few years?
I think Scott was premature in claiming victory, but I don't see anything nefarious in Google's reluctance to give Marcus access to its models; it has only his word that he is an objective inquirer, and he has been quite explicit in stating that he thinks the field of machine learning is currently headed down a cul-de-sac. One could understandably get the impression that he is in thrall to a preconception, unwilling to give Imagen and PARTI a fair hearing. Wanting to avoid bad PR from a biased or disingenuous observer is not at all dishonest.
I am pushing 60 and somewhat pre-diabetic, so I can probably get metformin prescribed. I don't really need it, but should I, anyway, for the supposed longevity benefits?
Isn't the place to be asking this question a doctor's office?
Maybe even more than one doctor's office but still doctors are the ones to answer this question in the context of an actual doctor-patient relationship.
Does anyone have any recommendations for a psychiatrist in the Northern Virginia area who is taking new patients and takes CareFirst insurance? I've looked on the CareFirst website, but their rating system is not working.
If you look on Psychology Today you can find paychistrists in your area, and most will give info about which insurance they take. I’ve never found a way to get a good batch of ratings on psychiatrists, psychologists etc. The most ratings I’ve ever found on someone is about 3, which really isn’t enough to take seriously
"When Rachel Aviv was 6, she stopped eating. Psychiatrists diagnosed her with anorexia nervosa, a disorder typically brought on by reading magazines that present thinness as the ideal of femininity. But young Rachel was only just learning to read; she didn’t yet have a concept of ideal femininity. Her case was the earliest recorded onset of anorexia in America. During her hospitalization, she met other girls in the anorexia unit, including Hava, a 12-year-old whose circumstances mirrored her own. Both girls came from Jewish families (Rachel got the idea of fasting from Yom Kippur); had parents engaged in a long, hostile divorce; and heard derogatory jokes about obese people. But while Rachel soon began eating again and returned to normal life, Hava became a “career” anorexic—in and out of hospitals her entire life until her premature death in her early 40s.
"Why do some people recover from mental illness and others don’t? Why doesn’t having insight into one’s condition provide a cure? By all accounts, Hava at 12 had excellent insight, precociously recorded in her journals; at 6, Rachel had none. In “Strangers to Ourselves: Unsettled Minds and the Stories That Make Us,” Ms. Aviv, now a staff writer for the New Yorker, draws on her own brush with mental illness to explore the limits of psychiatric frameworks for understanding minds in crisis."
As I said above. I don't feel technically competent to discuss the book or its review. I gave, what I believe to be, a fair use quotation. Further deponent sayeth naught.
I see Gary Marcus, I have to post my standard reference on why compositionality is the wrong way to try and understand how human language works: https://arxiv.org/abs/1904.03991
tl;dr: Meaning is discriminative, not compositional.
Also, having just skimmed his post, I don't like his tone, specifically how he pulls rank as a scientist. I also happen to be a scientist, technically -- a linguist, to boot -- and I've been thinking a lot recently about how we as a research community managed to get sidetracked by compositionality for a hundred years, when people who actually care about clear communication and avoiding misunderstandings inevitably and intuitively reach the conclusion that meaning is discriminative (cf. Hartley and Shannon, referenced in the linked paper as "the founding fathers of information theory"), even though they might not use these exact words (cf. e.g. https://www.lesswrong.com/posts/57sq9qA3wurjres4K/ruling-out-everything-else, but also a lot of what Eliezer Yudkowsky writes on communication in the sequences).
My answer is basically skin in the game / Nassim Taleb. So I get particularly irked when Marcus chides Scott for not being scientific enough, when Scott is quite clear from the get go that he's in a somewhat different -- skin-in-the-game -- paradigm. He made a bet with very specific terms, someone accepted it, and then he won that bet. Nothing more, nothing less. Marcus is free to discuss what the result means, why he personally wouldn't have made that particular bet, ideally propose a bet he *would* be willing to accept. Instead, he's all condescending that this is not “real science”. Well maybe, but if “real science” is the reason Marcus still believes in compositionality...
I got three one-month subscriptions for Matthew Yglesias at Slow Boring if anyone wants them.
EDIT: Oh no! When I went to do this, it says "Unfortunately, your free gift referral is no longer available. If you’d like to purchase a gift subscription to Slow Boring , click here." There was nothing in the e-mail I received that said I had to give these gifts within the first 72 hours after receiving the e-mail, so I don't know what happened!
Ah - so that's a Substack thing, and not chosen by the actual blog authors? I randomly got some free DWATV invitations recently, and was like "huh, that seems out of character for Zvi, weird."
I dunno if they're still valid but I haven't gifted the trio yet. Up for grabs.
I got three to give away for Razib Khan (who just had Richard Hanania on his Unsupervised Learning podcast). People can also reply to me if they want one of them.
Much of Christianity seems delusional to me, but professed Christians seem far happier then average (though it may be that it’s their happiness that makes them Christians rather than the other way around), and there’s plenty of studies that show that (except for Orthodox Christians among the denominations https://theconversation.com/amp/are-religious-people-happier-than-non-religious-people-87394 )
If I could somehow “catch belief” instead of being as miserable as I am, why not?
Professed Christians are much more likely to be part of a community that actually sustains them rather than a tedious ideological cult with ephemeral beliefs and no ability (or desire) to offer its members a sense of community or support.
Studies are a collection of averages and are far less useful than one might think when planning out their own lives. Some things you simply have to be born into and there is no conversion process. You can't just suddenly have a different upbringing or life than the one you've lived...so studying averages of people who have lived in different ways than yourself doesn't provide a direction you can take.
One might as well look at average top speeds for commercial aircraft and wonder why your car isn't getting any faster.
That’s pretty depressing and fatalistic. Don’t believe it. You are an empowered agent capable of choosing a path outside of your upbringing. Of course conversions happen - all the time.
There's a line of argument that says that what ideology you embrace depends ultimately on what you value most... and whether you've consciously asked yourself that question.
Standard line among most atheists I've encountered is that a great deal of Christian doctrine is false. The world wasn't created in six days; there was no great flood survived by a lone ark with two of every animal; Moses didn't receive two stone tablets from God himself; Jonah didn't survive being swallowed by a whale; Jesus didn't rise from the dead; and of course the big one: God doesn't exist.
You might be right, that there's something about people who are Christian that makes them happier even if they never heard of Christianity. I certainly think you're wise to consider it. After all, there are atheists who are pretty happy.
Bret Weinstein often likes to talk about beliefs that are "logically false, but metaphorically true" - if you act as if you believe them, you'll be better off evolutionarily speaking (Weinstein is an evolutionary biologist). Such propositions are stand-ins for some deeper proposition their believers don't grasp (for whatever reason), like "you'll go to hell if you bear false witness against your neighbor", which causes people to do a better job of not finking on each other, which leads to a higher trust society where you can sleep easier at night, lose something and not fret because someone will probably find it and return it to you, and so on. A million little worries stop being worries, which may lead to lower stress, better blood pressure, higher life expectancy, higher fertility... and yet, ask any Christian why it's wrong to bear false witness against your neighbor, they're more likely to say it's against God's will than that it lowers your blood pressure (although a few of them will say that, too).
This suggests that you might not have to actually believe it; just behave as if you do. Unfortunately, the point you brought up raises the possibility that something innate in you will cause you unhappiness even if you embrace Christianity, or even if you merely act as if you do. That notion troubles me, and indeed, I wonder if I believe in such innate things. Perhaps I ought to behave as if they don't...
Hypothesis: To the extent that people believe in a nurturing God, a God who is in some fundamental sense on their side, it will have a calming effect and make them happier. This isn't necessarily about official doctrine.
Julia Sweeney says she was raised in a nurturing sort of Catholicism, but gradually became an atheist because the religion didn't make sense to her when she paid attention to it.
It's interesting because the belief in hell is pretty common in Catholicism, but how much of which doctrines a people defaults to presumably depends on the people they grew up with.
Not necessarily - both because the finer points of dogma don't necessarily impact the day-to-day experience of the faith in a meaningful way, and also because I'm not sure Calvinist beliefs are really significantly more "negative".
"because I'm not sure Calvinist beliefs are really significantly more "negative"."
Well, they do seem to pick a particularly wrathful interpretation of Christianity, with a very limited number of people who won't be punished. There are similar variants of other religions of course.
"the finer points of dogma don't necessarily impact the day-to-day experience of the faith in a meaningful way" That seems plausible - although "fire and brimstone" style preachers seem like they are essentially threatening their followers (and everyone else - but nonfollowers can just ignore them) on a week-to-week time scale.
Most Christians - Calvinist or not - believe that only a limited number of people are saved. The alternative viewpoint - that everyone is saved regardless of religious belief, is Universalism, and it's a much less common belief.
The Calvinist divide is largely about the mechanism of salvation - Calvinists emphasize God's role and minimize (or exclude) the concept of free will compared to non-Calvinists.
There can be more of an emphasis on salvation/damnation than other denominations, but it's not an essential part, as far as I know.
And certainly the Jonathan Edwards-style of "fire and brimstone" preaching isn't typical - I've been to many Calvinist and Calvinist-adjacent churches and never experienced anything like that.
Ok. I'm merely noting that "a God who is in some fundamental sense on their side" is a reasonable description of some interpretations of some religions, but not of others.
Umm... I thought I recalled that Calvinists thought there was a hard limit on the number of saved (~100,000???). I haven't been able to find this with Google :-( In any event "Most Christians - Calvinist or not - believe that only a limited number of people are saved." seems like a rather hostile deity.
"And certainly the Jonathan Edwards-style of "fire and brimstone" preaching isn't typical - I've been to many Calvinist and Calvinist-adjacent churches and never experienced anything like that." Good point - I didn't mean to imply that the "fire and brimstone" preaching was part of Calvinism. These are two different ways that a branch of a religion can be hostile rather than nurturing.
Christianity certainly made me miserable as a teenager.
It would probably make me less miserable now that I'm a married adult and have a sexual outlet that _won't_ result in me being sent to hell. But as a teenager it was sheer torture.
Happiness research is something of a political football so there's a lot of bad takes. But I've done some diving on this and assisted with some research on it in college. Yes, being religious and attending services does generally make you happier. Both in the US and outside it. It's not specific to Christianity though certain doctrines (such as judgment after death) seem important. However, if you're discriminated against that makes you less happy so in general the national majority religion (or a similarly large one) produces the best net effects.
The key findings of happiness research are, to be frank, mostly unsurprising. The majority of your happiness is (in no particular order):
- Feeling physically and materially secure.
- Your job satisfaction (with not having a job being really bad, even if you're rich).
- Your income (higher is better).
- Being married and being happy in your relationship.
- Having multiple close friends and family and spending time you enjoy with them.
- Your health.
All of these are at least as important as being religious. The only exception is income which has diminishing returns: if you're already in the top 20% of earners roughly then more money still makes you happy. But much less than prior to that point. Religion is probably the best way to be happier that isn't a "primary" factor. Independent of any of them being a true believer helps.
Still, my usual advice to people is: Are you deficient in any of the above? Because if so, any of them will do more for your happiness than becoming religious. If you are in good shape, have an active social life, enjoy your career and make good money and still feel something is missing or making you unhappy then you really are a great candidate for conversion and should start looking at religion.
1. I don’t feel financially secure because I don’t feel physically secure and my job is dependent on my physical abilities
2. I’ve hated every job I’ve every had
3. I earn more than most folks, but I don’t feel that I can buy much with what I ear (I can’t buy a house as nice as Mom did at a much younger age).
4. I have been legally married more than 19 years now, I have many reasons why I’m not happy with my marriage, but one short answer is that it has been sexless for more than 18 years
5. I really only have one close friend I spend much time with, and (among other reasons) being with her is stressful due to her being stricken with cancer.
6. My health is better than it was last year but not excellent.
Let me suggest you consider the importance of revealed preference. If you stay in a marriage you dislike for 19 years, and if you get the same type of job over and over again, despite disliking them, then consider the possibility that there is something very important to you that you are getting from each, despite the misery otherwise inflicted.
If that is true, that's a profoundly important insight, because unless you are a masochist and the entire point is the suffering, there ought to be a way to separate what you get that is valuable from the suffering that is not. That is, you might be able to identify "this is what I get from this job/marriage, and it need NOT be accompanied by suffering -- now, how could I find the same positive thing -- but not attached to so much suffering?"
That is, that for which you might be looking is a way to "unbundle" your job/marriage experience, so that you can keep the important part and find a way to discard the unimportant and miserable part. But you can only do that if you can figure out which part is which.
Sometimes you can unbundle stuff, sometimes you can't. Look at open marriages and the like. I haven't seen a study, and if you read Elizabeth Sheff's 'The Polyamorists Next Door', at one point she basically admits polyamorous arrangements are less stable--she says none of them were in the same configuration they were when she came back a few years later.
2. That's most of us. It's pretty normal. The whole upper-middle-class 'do what you love' is a lie for most people. Don't feel bad for not living up to it.
As for 3., the economy got worse for average people, so don't blame yourself for that. Housing, etc. is more expensive.
2. This is false. The majority of Americans say they are very satisfied with their job and a supermajority are somewhat or very satisfied.
3. This is true over roughly the last 2-3 years (ie, since the pandemic). And in some areas it's been true for longer. Hopefully the trend reverses itself.
Can you work on any of these things? I understand fully that saying that is much, much, MUCH easier than doing it. But statistically that would seem to be the cure for what ails you. Religion does not work as a "hack" and most of these things are (statistically) bigger contributors to happiness.
Often I find people trapped in bad situations lack what I'm going to irresponsibly term spare capacity. They are running so much at 110% of emotional or fiscal or time capacity that they don't have time to sit down and invest in new things like forming new friend groups, working out, looking into career changes. Do you feel like that's an issue?
If you'd prefer not to do this in public I understand (and that's probably wise). But I'd strongly encourage you to find a place where you feel that you can safely discuss it.
I "caught belief" as a 20-something. I grew up regularly attending church, but always thought it was kind of silly, and never really connected with it on any sort of level other than social (my family was close with several other families containing similar aged kids from our congregation). I eventually sought out a church for the community, and found that I was able to get benefit from the bible and prayer if I focused on the tangible, philosophical stuff I agreed with: e.g. if the message was "Thanks, God," I got on board with the "Thanks" part. Over time the "God" half grew on me.
I agree with some of the other commentators that a good part of religious happiness probably comes from community, but wanted to add two other benefits.
First, though it depends on the denomination, many strains of Christianity prioritize acceptance, kindness, and gratitude. If you find a congregation that genuinely lives those values, you'll find yourself surrounded by accepting, kind, and grateful people, which is a pretty big happiness boost. And you'll find yourself socially incentivized to live them yourself, which will probably create more happiness for yourself and those around you.
Second, spirituality in general seems to be something humans are drawn to. It's something that shows up in some form or another across almost every culture, and "spiritual experiences" can be profoundly clarifying, energizing, and soothing. The scientific establishment seems most comfortable investigating meditation, and there's plenty of documented benefits from that, but I think most spiritual practice provides similar utility: I generally feel significantly more refreshed and peaceful after attending service. If Christianity in particular seems like a bad fit, it might be worth investigating other ways to practice, like Buddhism or energy work.
Christians are in average happier in the US but to my knowledge this is not the case in less religious countries like most of Europe, suggesting that this is not directly belief that cause higher happiness.
It is probably much easier to find your own community, your own people, than to fake religious belief until you make it!
Why is that relevant? The alternative to Christianity in America today is not pre-Christian paganism. And the 'delusional' aspect here is mentioned because its a barrier to becoming a true-believing christian.
Why does a comparison with "what came before Christianity" matter, as that's not something that the parent poster (and likely other readers) is considering as a plausible alternative?
Less delusional is better than more delusional, but the historic analysis of what came before Christianity is not relevant to the discussion of whether someone should adopt Christianity right now.
You could probably get the same benefits from becoming far more actively involved in any sort of social community and philanthropic efforts, since that seems to be a big part of it - active religious people are much more likely to have strong social connections, and even more likely to participate in non-religious social clubs or activities.
Maybe they are happier than you are. And life isn’t fair, and you won’t become happier by being jealous of what you can’t have. I suspect the vast majority of Overcoming Bias readers could not achieve the “happiness of stupidity” if they tried. That way is closed to you. You can never achieve that degree of ignorance, you cannot forget what you know, you cannot unsee what you see.
I suspect religions, with their thousand-year histories of welcoming in the reluctant, have much better accumulated experience than Yudkowsky, smart as he is. If you want to be a Christian, I'm sure some church can help you out.
Oh, I'm sure they know all the tricks, but the *recent* history is not as successful as their record a thousand years ago. Besides, it's still *people* in the church, and none of them are a thousand years old.
Ah, dear, dear. "I am too smart to be happy". Well, I'm sorry the giant throbbing brain is giving them face-aches, but really.
"Those fat, happy cows in the fields, contentedly chewing their cud, because they are stupid, and too stupid to realise their own stupidity, and that they can only be happy because they are stupid, whereas if they were smart like me, they would be writing strained metaphors about how they're so not-happy but that means they're superior".
If this is what being smart is like, lucky for me I'm not smart. Imagine going around with a permanent toothache that the vast majority of your fellow-humans are dummies.
If this is what being smart is like, lucky for me I'm not smart. Imagine going around with a permanent toothache that the vast majority of your fellow-humans are dummies.
</quote>
I mean, this I think is part of his point. You can't really choose. Now of course Yudkowsky has to use abrasive phrasing, but his point is whatever led an aspiring rationalist to their lack of belief will continue to do so, no matter how much happier they imagine themselves otherwise.
No, you can't *choose* if you're smart or stupid. But you *can* choose how you comport yourself.
This kind of "Oh woe is me, burdened with glorious purpose" stuff is catnip when you're an angsty/angry early 20s person who can't figure out why the world isn't falling into line with them (I was an angsty/angry early 20s person, until I got a bit older and figured out it wasn't the world, it was me).
It's wonderfully flattering to one's self-conceit, and even better because it doesn't *sound* flattering: "oh, I can never be happy with the simple pleasures and conventional self-deceits of those around me, cursed as I have been with awareness and enlightenment".
Yeah, sure. Scott is smart and he manages, somehow, to be happy in a low-key way, not to be posturing on his chaise longue about how his massive endowment of rationality means (heavy sigh) he can never be one of the hylics.
There's an extremely common bias where people assign moral superiority to their natural instincts. That article does it with pessimism.
"Be irrationally optimistic about your driving skills, and you will be happily unconcerned where others sweat and fear. You won’t have to put up with the inconvenience of a seat belt. "
By that logic, people will always drive as recklessly as they think their skills allow. But conversely, that logic means the only reason someone would wear a seatbelt is because they believe their driving skills are too weak to avoid a wreck this trip. Is that the rational conclusion?
Take the same metaphor, replace the driving skills with an Afterlife, and see whether you still agree with its conclusion.
Yes, exactly this. The "I'm Miserable Because I'm Smart" and "Blessed Ignorance" tropes are so damn tired. Every single human brain no matter what its abilities is full of delusions. Some of those delusions are even making you a better person, like "What Goes Around Comes Around", that's a delusion, it's also the basis of all morality. Truth is not automatically fitness.
Furthermore, delusions and truths are not tied to what you choose to make of them. You can be a war criminal atheist supremly happy about the fact that there is no one out there to hold you in contempt. You can be a war criminal christian supremly happy about the fact that god told you to slaughter all the heathens. You can be a good guy atheist supremly miserable about the fact that bad things happen to good people. You can be a good guy christian supremly miserable about the fact that god allows bad things to happen to good people in this life.
I think that our memes are a lot of the times mere spokesmen for what our biochemistry and hormones and lots in life already predisposes us to. Reason is but a slave to the Passion, and to Circumstances.
Yes, I suppose, regarding the truth-fitness distinction at least.I was responding to you, I object to the condescending attitude inherent in the quote you cited (from a man whose arrogance and condescension has become something of a meme. I want to see him fight Stephan Wolfram toe-to-toe.).
I do believe that all Abrahamic religions are almost certainly false, in their entirety, but you shouldn't use that as a general purpose insult to the intelligence of their peaceful and pleasant followers. This is not just niceness, it's truth : intelligence is largely uncorrelated with delusions, indeed sometimes intelligence might *increase* your predisposition for useful\interesting deulsions, read Echopraxia by Peter Watts for a nice exploration of that notion.
The only perfectly rational agent is a brute-froce program exhaustively searching for every single possible explanation or structure that fits. All interesting intelligence and all interesting theories and frames of thoughts and all interesting algorithms involve finding shortcuts and biases that culls the search space. You shouldn't hold the bias of christians against them in the general case, you almost certainly have way worse edge cases, it just so happens that it isn't culturally fashionable to point out those.
And for the love of god, why the verbose <quote></quote> ? XML has gone way out of fashion a long time ago. Only Android hasn't got the memo yet.
Yes, I could hardly Yudkowsky doesn't have a condescending attitude. I do wish he had phrased it differently, it may have generated a better discussion, but this is hardly the place for me to misquote the sequences.
This attitude of his also got a response about content though, not attitude, that the original OP did not get. I think that is interesting.
Apologies if I am not substack fluent. What is the proper etiquette for quoting here?
Catching belief should be about trying to figure out whether the delusions are actually delusions, or if the problem is in your perception of them. So you endeavor to alter your perception in a way that keeps known things true.
You don't tell yourself the sky is green because you constantly see it's blue. But you also don't tell yourself it's impossible to win the lottery just because the odds are very low. And you don't tell yourself there's no overarching scheme to existence just because you haven't been able to identify one.
The pessimistic take is just as baseless, with the added effect that it's unfalsifiable. You will never be able to see an overarching scheme, because you will dismiss each of the individual components before they have a chance to connect with each other.
<quote>Catching belief should be about trying to figure out whether the delusions are actually delusions, or if the problem is in your perception of them. So you endeavor to alter your perception in a way that keeps known things true.</quote>
But someone could go through all of that, decide they are still a non believer, and now we are back at the original question.
And do we think Orthodox Christians are able to 'lose' belief for the purpose of happiness?
This is why intelligent people only have a certain amount of time (measured in subjective time spent thinking about religion) to become atheists. After a certain point, if you're smart, have spent time thinking about and defending your religion, and still haven't escaped the grip of Dark Side Epistemology, the inside of your mind ends up as an Escher painting.
Idk, how much I believe in Christian tenets, but its still the religion of my ancestors and thus my heritage. It provides me with a strong, tangible link to a much bigger history and culture. So I attend church. In that sense, I am religious but not spiritual. Still I am sure I would be miserable without it.
It seems you are making the case for "religion" as a benign and beneficial granfalloon as antidote for alienation. See, for example, Vonnegut's "Slapstick: Lonesome no More." I can support that idea.
Mass at its worse is an opportunity for nap and/or a chance for literary and homiletic critique. I can't see how the hour a week could make anyone more miserable.
(The contra findings regarding Eastern Orthodox could be because their Mass is too long and incense can give you a headache.)
> I want to make it clear that whatever the merits of my bet or his arguments, Google did not “snooker” me. They had no part in this: I went around begging for someone to run my prompts through PARTI and Imagen, one of their employees asked their bosses’ permission and then agreed to do so, and ran them exactly as I asked.
But that's what getting snookered looks like. Where are you disputing the idea that they snookered you? How do you think they made the decision to give you what you wanted?
Who made the decision to give Scott what he wanted? Do you think Sergei Brin and Larry Page got together and said, "hey, here's this blogger who's been asking questions, let's tell one of our employees who has access to Imagen to run his prompts, and if they look good, to tell Scott that he personally decided to run these prompts"? Or do you think it was the shareholders? Or Sundar Pichai? I would think that at least one of those groups would have to have heard of the event in order to attribute it to Google, rather than to the individual.
If someone hears I'm teaching a class on logic, and asks about it, and I send them the week 5 homework assignment, I don't think it makes sense to say "Texas A&M decided to give this person logic homework access".
First of all, I think you're overlooking the fact that this eventuality is pretty obvious, and it would be surprising if the people at the top haven't already set general policy with respect to it. Successful businessmen think ahead like that. That's how they get fabulously rich. I would guess it's likely it's just a question of some middle management layer deciding if this does/does not fit into the general policy. Maybe it was super obvious whether it did or not, or maybe it had to percolate up a level or two for clarification.
Secondly, academia is not a great general model for how business behaves. Academia has been a collection of fiefdoms since 1066 -- where else do you find the medieval concept of tenure? -- and the academic side in particular has little in common with modern business.
The administration side is another story, but that's not the example you gave. Although...it *would* be a relevant example if, say, a EE professor had invented a cool new fab trick for chips, maybe worth $billions, and the university legal office was having the patent application drafted right now, and a blogger on things electronic out in the community heard about it and said oh gee can I come have a look in your lab, take notes, photos? I'm really interested in this kind of stuff! Do you think under those circumstances the prof wouldn't bother to consult with legal? Or legal might say heck do whatever you want, we don't care?
Whoever approved this move at Google is either being deliberate for PR (aka the "snookered" scenario), or put their job on the line for no real purpose once Google's PR team learned that an unauthorized demo was released to the public through a well-known blog. I think Google is likely too big and well-organized for this to be a rogue employee who happened to get their mid-level boss to say yes. If that was how things worked at Google, they'd be leaking like a sieve about all kinds of topics all the time - including when Gary Markus and others asked for the same kind of access.
"With all that in the background, I was appalled to see the stunt that GoogleAI (nominally a research oriented organization rather than a PR arm) just pulled.
Instead of allowing skeptical scientists like me or Thrush and Ross peer inside, they followed a playbook that is old as the hills: they granted exclusive access to a friendly journalist and got him excited."
Marcus is clearly implying that this was a deliberate PR strategy on GoogleAI's part. Scott's story-- especially the part about going through an employee who presumably wasn't on GoogleAI's PR team-- makes it clear that this is a misrepresentation.
Scott's story does absolutely nothing to even suggest that that's a misrepresentation. Based on nothing but Scott's words, this appears to be a deliberate PR strategy on Google's part.
I'm a little confused. Why does anyone think "Google" was involved at all? Wasn't this just one person who happens to work for Google and happens to have access to the software for trial purposes, who decided to run Scott's prompts as part of their personal testing?
No, not at all. Scott explicitly states that an employee of Google sought permission from his boss in order to run and release the results of Scott's queries.
Ah, I didn't notice the asking bosses for permission. The fact that it's plural bosses suggests that there might be a bit more room for something we would attribute to Google, though it also still seems compatible to me with the idea that the head of the image generation testing department just said, "sure, go ahead and try what this guy says as long as the output doesn't break any of our rules" without asking to vet the output directly, and without getting anyone who runs the bigger company involved at all.
"Grant exclusive access to a friendly journalist and get him excited" works as a PR strategy because you can give the journalist a skewed view of the system's capabilities, e.g. by running a scripted demo and not letting the journalist probe around the edges. If Scott picked the prompts before Google agreed to run them, I don't see a lot of wiggle room for them to give a more favorable view.
They could fake or cherry-pick the AI outputs, I guess, but that's a serious accusation and you should probably be explicit about that if that's what you think Google is doing.
Pretty sure to the extent a corporate behemoth like Google ever responds to the requests of "random strangers" it's because the suits have thought it out carefully and believe it's in their business interest to do so. They're not naive, or idiots, and they're not doing charity work.
That is, they weren't doing favors for you, they think *you* were doing favors for *them* -- and that would be Marcus's point.
I think it's a reasonable caution to keep in mind. Google isn't a bunch of plucky nerds fiddling around in someone's garage, and hasn't been for many years. It's a great big corporation run by lawyers, accountants, business executives and wolves from Wall Street, just like Exxon Mobil, Procter & Gamble, or Ford. If Ford decided to give away one of what they describe as their totally awesome paradigm-shifting electric vehicles to a random amateur columnist, instead of to the cynical pros who run The Truth About Cars -- yeah, I'd be a little bit cautious about their motives. No difference here.
Nothing I've said precludes there being a corporate policy, which allows for routine access that fits the policy's parameters, so I'm not sure why this is relevant.
If there is a policy that employees can have routine access to run prompts and share the results with people, then that sounds very different than Google trying to use Scott.
It would also be inconsistent with Markus (or any other of the researchers he names) not being able to get access, so I think we can rule that hypothesis out right away. I certainly agree they might have said *certain* people can have access if they ask -- but then, that's the whole point, if Google policy says certain people routinely can and certain people routinely can't (or can only if an SVP OKs it) that supports the hypothesis that they are pursuing a conscious PR strategy.
Sure. And yes, they can easily be sloppy, I agree. But...this is one of Google's flagship efforts, and Scott is not unknown in the community e.g. from which they hope to recruit talented people. I find it pretty easy to believe the request was thought through at a fairly high management level, and the decision made on the basis of what would be good for the business. (You did notice Scott says the employee asked his boss for permission, right? All I'm suggesting here is that the boss almost certainly asked his boss for permission, too, if he wasn't already at a reasonably high level.)
You could certainly be right, but a priori I'm a little dubious. When big companies are sloppy, it usually isn't with respect to granting access to their prize technology, and they don't usually allow low level employees to decide on their own whether to do it, or to do it for purely personal reasons.
I dunno. I've worked for Google, like, core Search programming, and while I take the point that internally it's a group of individuals, I still think Carl Pham is basically right that it should be treated from the outside as a self-regulated corporate machine.
I wanted to do and say things in 2013 in response to the Edward Snowden situation. I didn't do or say those things. If I had said or done those things, Google (the entity, the monolith) would have slapped me *very* hard and done effective outward facing damage control. In that sense, even though I was an individual, I was only "Google" to the extent that my individual will and actions aligned with the will and actions of Google (the entity, the monolith).
What should Mexico (or the US) be doing about Mexico's increasingly violent drug cartels? Has any country ever successfully 'solved' organized crime gangs that have sort of morphed into paramilitary/terrorist organizations? Mexico's specific problem is a bit sui generis in that they're literally nextdoor to the world's largest market for illegal drugs, a country with both incredible wealth and incredible demand.
My impression as someone who doesn't follow the subject super-closely is that cracking down on the largest cartels just increases the violence, as now smaller orgs are competing for the market share and fighting each other. Could Mexico..... quietly tolerate the largest cartels (I mean to some degree, not officially) in exchange for their tacit agreement to tamp down violence? If not, has someone or some group of people written an intelligent thesis on what exactly Mexico should be doing? US media is quite European-focused, I feel like I don't read a great deal about Latin American problems, even those that are literally nextdoor
If the Mexican government wanted to, they could raise a New Model Army from segments of the population not thoroughly corrupted by the cartels (the existing army is rotten, but the Navy and Air Force could provide training cadres). Give it capabilities no cartel can match, tanks, drones, helicopter gunships, artillery, legitimacy, etc. And send it out across the country to round up all the people that everybody kind of knows are probably with the cartels and put them in camps, killing without hesitation anyone who gets in their way and anyone standing too close to anyone who gets in their way. Then spend a few years carefully sorting through the people in those camps, slowly letting out the mostly-harmless ones (but keeping an eye on them) while building the case for keeping the dangerous ones locked away forever.
This would be a civil war. It's a war that the Mexican government has the state capacity to win, and it would probably be fairly popular among a wide segment of the Mexican population, but it would be a civil war and those are always nasty, bloody, expensive things that take a generation to recover from, so it's not surprising that the Mexican government would rather suffer the status quo.
If the United States were to try to do this, or even too actively support the Mexican government in doing this (we could safely ship them the drones and gunships), then there would be much more popular opposition and the prospects for success would be smaller even with American backing. So I wouldn't recommend it.
Legalise drugs to be recreational and take away the cartel's money supply. They will then transform into regular political parties or businesses and their violence will wither away over time.
Theoretically the Cartels could be dealt with, but practically they will not be unless the Overton window in the US and/or Mexico radically shifts.
The most straightforward method would be occupation by a loyal military of paramilitary force, followed by concentrating the population and liquidating cartel members. This would be internationally condemned and cause a substantial amount of innocent death through collateral damage, but if maintained for a decade or two would work.
A less heavy handed method that could still potentially work would be to cut demand significantly, either through extreme border controls or a massive cultural shift, then to surge with the civil authorities while the cartels funding is hopefully too shaky to compromise the legitimate government.
In reality, the authorities in both Mexico and the US are both compromised and tacitly supportive of the cartels. Any politician or law enforcement that doesn't play ball will face an uphill battle to get in to power, and if they push too hard will be suddenly taken out of power. Remember that the ATF, FBI, and CIA are all confirmed to have worked with and supplied the cartels in the past.
Securing the border against drug smuggling seems a near impossible task: given the profit potential, someone will find a way. Which seems to me to say that the only way to beat the cartels is to legalize the drug trade.
> Has any country ever successfully 'solved' organized crime gangs that have sort of morphed into paramilitary/terrorist organizations?
To give a slightly facile answer, that describes basically every pre-modern state. And the same set of solutions apply, which is maintaining an effective monopoly on force to enforce rule of law and increasing popular support for the government
Invade the northern provinces annex them and keep them under martial law for a decade or two while you kill thousands of people? That would probably work and might be a net benefit I think in the long run. Politically impossible though.
Mexico's government basically needs to establish both security dominance against the gangs, as well as credibility that they'll face some meaningful justice if they surrender when confronted instead of fighting. That's basic State 101 stuff.
I was under the impression that the cartels collectively own much of Mexico's government, police, and army, and thus it can never solve this problem internally. The only ways to actually solve this problem rely on the USA, either demand side (drug legalisation and regulation) or, less realistically, via US military force (Probably as a three letter agency rather than explicitly 'military') coming in (would never happen in today's political climate, but There have been other times and places where similar things have been on the table)
They're not just into drugs. They also tend to do a lot of extortion, kidnapping, and racketeering - for example, they're heavily involved in extorting advocado farmers IIRC, to the point where the farmers starting forming militias to fight against them.
Do you think extortion, kidnapping, and racketeering would be enough to fund cartels at their current level of violence, or do you think that level needs drug income to subsidize it?
I think there is some path dependency here. Perhaps in a world with no drug trade to monopolize, drug gangs would not have gotten big and powerful. But now that they are big and powerful, they might manage to remain so even without drug money, since many other criminal enterprises are available to big and powerful gangs.
The main problem right now is that if you crack down on the cartels, kill or jail the leadership, send in the army, etc, then you can successfully take out a cartel: but a dozen smaller gangs will immediately take over, start a lot of violence, and eventually one takes the lead and becomes a new cartel. The reason for this is that the market for illegal drugs is so profitable that people are always going to try to enter the marketplace. So if you legalize the trade, you can then crack down on cartels and instead of them getting replaced by gangs they’ll be replaced by companies trying to capture all that market value.
I agree: in a world where the drug trade is legal Mexico can crack down on extortionists, kidnappers, and murders and instead of being replaced with more of the same they’ll be replaced with legal businesses which can make a profit much easier without getting shut down for murder and extortion.
Well, if we legalized the shit they sell. Just ask wiki what they sell: "Mexican cartels distribute Asian methamphetamine to the United States. It is believed that almost half the cartels' revenues come from cannabis. Cocaine, heroin, and increasingly methamphetamine are also traded." I'm not wedded to this idea, just wondering. in the US, sure would free up a lot of money that's now used in attempts to control drug trade and punish sellers and users. Plus Mexico would owe us a huge favor. How has it worked out in other countries that legalized the really bad shit like heroin?
The problem is that the drugs themselves are bad. Sure legalization might solve trafficking violence, but you'd end up with an (even larger) underclass of drug-addicted potentially violent losers being a drain on society.
The next step would be developing safer and more pleasant recreational drugs, and also methods for alleviating background pain which makes dangerous drugs attractive.
I don't know anything about how that works. Do you mean drug-users are not arrested, even if using heroin & meth? Or that drug-sellers are not? Because my proposal was that we legalize the drugs. Selling them would not be a crime. I wouldn't expect that decriminalizing drug use alone would impact the cartels. As I said, I'm not wedded to the idea that legalizing the drugs would help, just wondering.
If we legalize heroin and meth, I guess that means people could sell the stuff in stores, as they now do with cannabis, to adults. Or we could make them cheap prescription drugs, I guess. Seems like that would totally gut the drug cartels -- they'd lose their raison d'etre. I'm not sure how it would play out. In the articles I read about the opioid crises, people talk about moving from a legally prescribed stuff like oxycontin, to street oxy, which is expensive, then to heroin because it's much cheaper. Seems like heroin is easy for people to find. If it were legal and even easier to find would we have lots more users? I dunno.
"Could Mexico..... quietly tolerate the largest cartels (I mean to some degree, not officially) in exchange for their tacit agreement to tamp down violence?"
That's what was done for the longest of time and the level of violence was much lower than what it became since Felipe Calderon decided to try to do something about them.
Agreement between cartels would be difficult to maintain. On the other hand tacitly recognize one cartel and give it complete market freedom and authority to eliminate rivals as it sees fit. Lots of initial violence but it could go down over time. Basically making it a de facto part of the state. Extremely crazy but it could work?
It is a possibility. Basically legitimize their business. Probably don't even need to keep just one. That would mean turning people who have killed thousands into respectful businessmen though, so there will definitely be objections.
I’m not sure how anyone measures success in that area. I get the impression that cracking down on the Mafia back then did help somewhat. But like everyone else the Italian mob went online and switched to different kinds of crime that are less likely to cause shootouts.
They still do lots of human trafficking though. There are tens of thousands of people doing virtual (sometimes literal) slave labor in Italy’s agricultural and service industries, mostly trafficked in from Africa by the Mafia.
The government was able to convict hundreds or thousands of Mafia members and leaders. Their influence over the government dramatically declined - both because it's harder for them to bribe people and because they no longer kill politicians or judges that oppose them. The amount of violence in southern Italy decreased.
If something similar happened in Mexico today, it would definitely be preferable to the status quo. Yes, some form of cartels would continue to exist, and they'd still engage in some trafficking. But their organizational capacity would be smaller, they would cause less violence, and the drag they apply to the rest of society (mostly through violence) would be less significant.
Is this success? *shrug* But it would be an improvement. We should look at the example of Italy - and other examples I don't know about - to get ideas for things that might work.
I love this reply so much. I'm picturing polite flannel-clad Canadian gangs, trafficking in fentanyl-laced maple syrup from the back of their moose steeds, eh?
How might the average person in a developed country apply the ideas behind Effective Altruism to improve their own life? What is the low-hanging fruit? Is this a harder question than how to help people in developing countries? Apologies if this is well-worn ground; I'm fairly new to these ideas.
Your framing is odd, but the core would be: What actually works?
What makes you happy? are some options much cheaper than others? For most people, human connections are more valuable than 'things', and much cheaper financially.
Also, think long term!
Look after your physical health now, so that you'll stay healthy longer.
Maybe have kids - the first few years are tough but almost every parent says that the rewards in the long term are more than worth it.
If you're young enough to still be in education, assess your plans for how they actually further your goals - eg. PhDs seem attractive to many smart academically inclined people, but they're almost always a terrible idea economically. Working with physical things in the real world is currently oddly low status given how highly paid it is; pursuing Engineering or a trade is generically good advice.
If you're done with schooling, have a long hard think about starting your own business. It's a lot of work but the rewards to entrepreneurship are large
EA minus A is just regular rationalism. I strongly advise you to look carefuly at the existing rationalist community in order to form your conclusions about how effective this credo/ideology is in improving own-life outcomes.
Erm... do you understand the meaning of the word altruism? The one idea that encompasses all of EA is that it's better to help others than help yourself, especially as the average person in a developed country.
How does that follow? What if using rational principals it turns out you yourself will make the best possible use of any charity you have to give? Put on your own oxygen mask first, et cetera. One can certain argue that there are *probably* and usually better people to whom to donate, but that's a conclusion to be drawn after research, not an axiom you can self-consistently assume.
And if you do draw that conclusion, then you can turn to EA, but before that, EA would be exactly what you don't need, right? Sure, you can use rational principles to improve your own well-being at the lowest cost, but the question was specifically about EA.
I have no issue with the meaning of "EA" because I don't belong to the cult, and am not interested in the precise metrics of its dogma. I took issue with your statement about the meaning of the word "altruism," which is a common English term. It does not mean, as I believe you implied it did, that it is "better to help others than to help yourself." (Actually, that particular belief, if followed religiously, is just a weird form of masochism, but that's another story.)
He asked how if there was a way to use EA ideas in, basically, a self-interested way.
Yeah, that may conflict with the premise of EA, but that doesn't mean the question is invalid.
I'm not an expert on (or fan of) EA, but if I took a stab at it, it would probably revolve around using data/analysis to help target specific efforts at self-improvement and well-being.
I mean, unless you give away literally everything other than what you need to survive, that leaves you with some amount of disposable income that you can use with varying degrees of effectiveness. And presumably using it for say, private health insurance is better than buying lottery tickets.
Right, so I would recommend that you look for advice on how to live frugally, for which there are plenty of internet communities available. r/frugal is the first one that comes to my mind. I'm not sure why EA would have the resources to help you choose whether to better spend your money on private insurance or real estate or whatever.
Charitable demands face a Laffer curve just as real as government taxation does. Asking for a little, consistently, results in much more total giving that asking for all someone's money, because they'll say no to the later.
That's why EA as a community seems to have settled on "10%" as the threshold, above which all additional charity is supererogatory
In his new book, Bryan Caplan says the most intellectually respectable feminists are left wing labor economists. Do you know who exactly he is talking about ? I would love to read them
I'm looking for recommendations for novels about heroes.
By "heroes," I mean people who have admirable qualities of character and who are struggling against great odds toward a worthy goal.
Most stories that meet these criteria are a) for children or b) set in a fantasy or sci-fi setting. I love fantasy and sci-fi stories - The Lord of the Rings, Star Wars, Ken Liu's Dandelion Dynasty saga, Pierce Brown's Red Rising series - but I'm looking for some hero stories set in our world (either the present day or historical fiction).
As an example, I consider Ken Follett's "The Pillars of the Earth" and its sequels to be a hero story, broadly defined.
Does anyone have other recommendations? Thank you in advance!
> By "heroes," I mean people who have admirable qualities of character and who are struggling against great odds toward a worthy goal.
The Edward St Aubyn quartet of novels are about a man who struggles against great odds to find peace with himself. Whether the narrator has admirable qualities of character is debatable, but I found him highly sympathetic, and certainly the odds were great given the goal, which is surely worthy.
It's historical fantasy (Napoleonic Wars, but with dragons), but the Temeraire series is pretty good in this regard - a lot of the plot deals with the main character's morality clashing with the era that he lives in (but it does it without just giving the character anachronistically "modern" values).
Was going to recommend this same series. To reference our convo up thread, I think O'Brian was an exceptional writer of emotionally and narratively satisfying endings. And this while having characters continue on from book to book, unbelievable really.
Alexandre Dumas' the Count of Monte Cristo and the Three Musketeers are great.
Edit : I see someone below recommended Musashi by Yoshikawa Eije. I can't agree more, it's a great samurai novel, well written and a good introduction to classical Japanese culture too.
The best novels by Jules Verne are great too : Michel Strogoff, 20 000 leagues under the seas, Around the world in 80 days, and the less well known but just as good The Adventures of Captain Hatteras. The genre is technically sci-fi, but it's hard SF from the 19th century, set in the 19th century so it looks a lot like normal novels to us. Wonderful imagination, great characters, great science, easy (but not very good) prose.
I found the Count of Monte Cristo suprisingly compelling and extremely satisyfing. The goal, however, is revenge, and even if it resolves in unexpected ways, one has to live for a 1200 pages with a man who suffers injustice and hopes to right the wrong that has been done to him. So maybe not the worthy goal the OP has in mind.
Do you only care about the setting being Earth, or is it allowed to have Majjjyck(tm) and stuff too? There's a ton of great stuff out there, but sadly that type of story tends to get written for the YA market/audience, which...isn't...always great to read as an adult. (Not that that ever stops anyone.)
“Le Grand Meaulnes” is a much loved and romantic French story with a sympathetic hero on a very personal mission. It’s translated as The Lost Estate.
Dickens’s heroes are pretty good, though their goals are not necessarily earth-changing.
You could read the Sharpe novels. Or the (better, I think) Hornblower novels. They are middlebrow. So is The Honourable Schoolboy but it’s really good - maybe Le Carré’s best.
Joseph Conrad’s Lord Jim is a hero on the large scale, though with flaws on the same scale. There might be other Conrad books w too.
It might not be quite what you want, but... Don Quixote?
Several of Richard Harris's historical heroes-- Georges Piquart in _An Officer and a Spy_, Cicero in the _Imperium_ trilogy-- have the qualities you're looking for.
Cormac McCarthy's _No Country For Old Men_ is bleak, but does portray and celebrate the heroism you describe.
I'll second the recommendation of the Cormoran Strike books.
C.S. Forester, _The Good Shepherd_. (His other books-- the Hornblower series, _The African Queen_-- are also heroic but the heroism there is a bit more glib.)
_The Chosen_ and _The Promise_, by Chaim Potok.
Raymond Chandler's work generally, though you have to squint a bit to see the heroism.
Looking through my list of recently read books, it strikes me that there really are few novels matching this description in the Literary Fiction genre. They can still be found in "the genres", though, so, in addition to Sci Fi and Fantasy, there's:
Westerns: Lonesome Dove by Larry McMurtry (two heroes, different goals)
Detective stories: Robert Galbraith's Cormoran Strike series (Galbraith is a J.K. Rowling pen name)
Classics: Musashi by Eiji Yoshikawa (for a non-western hero)
Classics: The Count of Monte Cristo by Dumas
For non-fiction, travel books are a good bet; and the older, the better:
Ah (deleted my comment), thanks. I read his comment a couple times, but apparently still failed to read it correctly. I read the last sentence's "set in our world" and then somehow missed "fiction" following "Historical." Oops, thanks for correcting me
Why isn't anti-aging research the number one or two EA funding topic?
I can understand prioritizing AI safety above it, but not anything else. I think it's self-evident that aging causes more human suffering than any other single cause. I'd be surprised if it caused less than an order of magnitude more suffering than the next-largest cause. And I think it's the only major basic research area that the U.S. government has explicitly declared it will not spend money on (although that may change; the National Institute of Aging hasn't announced any change of policy, but has recently begun sneaking non-disease-specific topics into its grant solicitations.)
If you don't think aging is the largest cause of human suffering, you're young and all your friends are young.
It’s already being funded by private investment to the tune of over a billion dollars. The marginal effect of EA is going to pretty small compared to that.
Stopping people dying from Malaria as children is a much more cost effective way to increase average life expectancy. Generally inventing any new treatments is less cost effective than scaling known ones, where there's still a lot of low hanging fruit
That just seems false. I think there's clearly a lot more well-being and production of value done by the average healthy 25-year-old African than the average 90-year-old American.
Today's 90-year-old are already aged. If that same 90-year-old had been biologically able to stay at "age 50" e.g. for an extra ten years, then its trivially true that they're going to produce more economic value on average than africans. Especially since such health interventions would be preferentially accessed by wealthier people (for at least a long time) who are more economically productive on average.
Prolonging the life of someone already at a biological age of 90 is not anti-aging - the aging has already ocurred, and even if you could wind them back to 80 years old, that's not the application most people have in mind.
If you know something that you can give a 40 year old that prevents aging as reliably and cheaply as giving a 5 year old in Africa a bed net prevents dying of malaria, then you should be letting us know about that.
Eternal healthy youth with a termination option is definitely the most effective way to reduce suffering, even including all the externalities, like extra population. Sadly, any meaningful progress is super hard, as far as I know, and discontinuous from reducing the health impact of aging. Again, as far as I know, so far no one has been able to answer why cats live longer than dogs, and why some species barely age, though there is some speculation about the latter.
So yeah, it would be a #1 funding topic if there was a clear avenue of progress in that area.
Scott, I sympathize, but from Cosimo's viewpoint, he's making a very high-content comment. He has, I presume, an eternalist metaphysics, which dictates that human nature, like all natures, are eternal, perfect, and unchangeable. This implies that attempts to solve aging are both impious and theoretically impossible. Refusing to accept the eternal Forms of biology is indeed, in this belief system, the only problem here.
He represents a viewpoint that's under-represented here, and one that we need to understand and learn to engage with. I don't know how--I've been arguing with eternalists for decades, and have yet to see one (other than myself) budge--but IMHO eternalism (also called idealism, ideationalism, philosophical realism, or universalism; a superset of (Hegelian) progressivism) is life's greatest existential threat, and we need to keep dialogue with eternalists open.
The demand to "make arguments" seems valid, but eternalists can't make arguments for eternalism, because their viewpoint is founded on metaphysics which they hold subconsciously. The original arguments for eternalism are mostly in Plato, but they don't know that and haven't read them. Eternalism has evolved over the millenia into a closed hermeneutic circle which is impossible to escape from rationally; all of the data and cognitive tools that could help one see the flaws of eternalism are delegitimized by eternalism. The best an eternalist can do without having his nose ground repeatedly by real-world data is to become a post-modernist.
Hegelian progressivism gave us communism, Nazism, and the social justice movement. Its metaphysics almost inevitably lead to the formation of communities who believe there is exactly one thing that must be done to move the world closer to perfection, that they and no one else know what that one thing is, that no toleration of or compromise with any other view is forgivable, and that spilling any amount of blood to seize power and force their views on the world is justified. This is all just basic Platonism, but Hegel added rationalizations for why they don't have to use reason or listen to anyone else.
Part of the existential threat is that Hegelian progressivism seeks not life/progress, which grows endlessly, but stasis in some imagined utopia, which is epsilon better, relative to what we could achieve, than the extermination of life. The achievement of a final communist utopia, for instance, would be much closer (as measured by any plausible utility function I can think of) to the extinction of all life, than to the continued evolution of new, continually more-complex life forms spreading across the universe.
Moreover, their overconfidence in their rational social engineering leads them to seek to eliminate randomness and uncontrollability, and thus to destroy robust long-term stabilization mechanisms such as free markets, untamed ecosystems, undirected evolution, and feedback loops such as Lotka–Volterra relationships or social rewards and punishments based on outcomes rather than on virtue. (This also goes back to Plato, esp. *Republic*.) Such robust mechanisms are necessary to preserve all complex systems, including both societies and life itself.
Worse yet, their absolute prioritization of an imaginary eternal world over temporal reality inevitably devalues life and valorizes or at least legitimizes death, as Cosimo G. did in the parent thread. Eternalist ideologies usually see human aging and death as positive moral forces. This goes back to Plato's "Phaedo".
Also, most eternalists, including Christians, Muslims, and Hegelians, are motivated either by private utility functions which give expected values of infinity when, and only when, they obey the dictates of their ideology (e.g., Pascal's Wager); or else by belief in transcendent obligation, meaning they feel obliged, by some transcendent God or Fate, to weigh their public utility function with "1" and their private utility function with "0". Such people are likely to act without regard to their own interests, and hence are far more likely than other people to become violent extremists, jihadists, crusaders, assassins, suicide bombers, etc.
Also, they'll probably believe that their deity or destiny of choice will guarantee their side's eventual success and protect them from existential risks. This becomes a serious existential risk as technology brings the number of conspirators necessary to destroy human life down to 1. If somebody is willing to create an unsafe AI, or nanotech, or other existential risk which might kill them and everyone else, it will probably be a Hegelian, Muslim, or Christian.
Also, Hegelians consider absolute perfection to be the minimal acceptable state. Anything less has negative utility to them. Thus they would rather destroy the world than let it remain imperfect indefinitely.
AI is a serious existential threat to *human* life, but I think not as much of a threat to life itself as Hegelianism. AIs would probably have convergent values (to use Nick Bostrom's term) which led to continuous growth, not values leading to stasis and extinction. I don't think the extinction of humans by AIs would be as bad as the successful imposition of Hegelian-progressive utopias in order to save humans. I think prioritizing the continuance of the human race as it is now, over the evolution or creation of more-complex life, is a racism many orders of magnitude more-evil than Nazism.
Out of curiosity, are you ok with antibiotics, blood pressure/heart disease medications, and cancer treatments? If so, how do you distinguish between those types of medical interventions vs. attempts to treat aging?
If we could prevent or slow the biological aging process, that wouldn't give us immortality, but it would give us much longer healthy lifespans, with lots more people able to know their great-great-grandchildren and such.
If you are hoping to change any minds then I think you will do it more effectively by exhibiting some actual _thought_ rather than merely generating superficially-relevant-looking epigrams that don't actually say anything.
I'm not particularly on Team Stop Aging myself (I think it's very intractable, and "how to make a human society with radically longer lifespans that actually works" might also be very intractable; at any rate, if we magically ended aging tomorrow, it would be lovely for those of us who are alive now but not obviously good for the future of the human race). But your apparently endless stream of zingers doesn't produce the slightest change in my views, because there is no information or argument in any of it. All I learn from it is that Some Guy On The Internet who calls himself "Cosimo Giusti" thinks ending aging is a silly idea, and I already knew that many people think that.
Of course, you may not care about any of that. Perhaps people like me who are interested in actual evidence and argument aren't your target. Perhaps you're hoping to change the minds of people who agree with whatever sounds pithiest, the same people for whom "if the glove doesn't fit, you must acquit" was convincing perhaps. Or perhaps you don't care about changing anyone's mind and just want it known that you can make up one-liners. in which case: fair enough, carry on, but you're wasting your time and that of anyone else reading this part of the thread.
Do you mean in the sense of "stuff we have no idea how to actually accomplish", or in the sense of "stuff people oppose because they think it violates the 'natural order'"?
I would argue that anti-aging research scores very well on two parts of the Importance, Neglectedness, and Tractability test, but very badly on the third.
I think that "private rich people funding this because the government refuses to" is both progress and also proof of neglect more generally - the USG has a lot more money than even the richest billionaires.
Also, the level of funding required for me to consider it "not neglected" is probably "more than all other medical research combined".
But at the same time, every single debt the US government has ever incurred has been paid off when it came due. So in that sense, the US government has no chance of ever *failing* to pay off its debt.
You don't need your total amount of debt to go down as long as you can keep payments on a sustainable schedule. And if revenues go up as quickly as debts, then it's perfectly sustainable.
Over the past century, there have been four events that caused the debt-to-GDP ratio to rise - World War II, the 1980s, the 2008 global financial crisis, and covid. After each of those, debt-to-GDP ratio stabilized, and after the first two it even came down. The fourth event followed too soon after the third for debts to start to come down, and we've only just reached the stabilizing moment after the fourth.
The US actually paying off its debt would be a disaster for the financial markets that use US debt as a store of value with the right mix of liquidity and safety.
Yes, but it's still technically broke. I said "technically" because I didn't want to get into such details. Either way, the US govt. doesn't actually have money lying around that it can throw away.
Because the expected returns on such research are so low, of course.
At best, targeted anti-aging research at the moment is like targeted research into powered flight in 1650 - we have so little idea as to how anti-aging technology might work that it's a much better idea to carry out generic research into problems in biochemistry with other practical or theoretical payoffs, and hope that at some point something that might lead to something that might lead to something that might lead to anti-aging technology comes up, than it is to start building peddle-powered aeroplanes and pushing them off cliffs.
And, of course, at worst it's like targeted research into perpetual motion in 1650, and we don't know which yet.
It's not like research into perpetual motion because there's plenty of biologically immortal animals (naked mole rats, for a closest example). Proof of concept is already there.
Sure, the aeroplane of the 20th century could never have existed in the 17th, but hot air balloons probably could have! A lot of technologies rely on a whole host of contemporaneous supporting advancements, but there are also a lot of really impactful innovations in history that could have come centuries before they actually did if only the right person had had the idea and the support to trial it.
I don't believe you know anything about contemporary anti-aging research. Feel free to try to convince me otherwise.
The problem isn't that we don't know what to do. Rather, we have a list of things-to-do, and keep running into problems trying to do them.
- Sometimes these problems are due to the fact that animal cells evolved, and so chemicals that are very bad in one context are good in another, or diverse systems are tied together in ways that make it difficult to manipulate just one.
- Sometimes they're due to government regulation. There is, for instance, a drug that temporarily cures arthritis, but it will never be approved for human use in the US because its patent has expired. There's a gene therapy which extends the lives of mice by about 20% with no known ill effects, which would most likely work in humans; but its application to humans would have to be done on embryos using IVF and would break all human germline gene therapy agreements. And don't even get me started on the obstruction of stem cell therapy.
- Sometimes, long and hard work finally produces something which cures some aspect of aging in mice. Then it turns out that it doesn't work in humans, but the patent is about to expire, or the start-up can't get another round of funding.
(The best thing that could happen for human anti-aging research would be for an alien civilization to conquer us and use us as their lab rats.)
It's out-of-date, incomplete, and very high-level. Probably too abstract to convince a skeptic that these things can be done.
I don't know a good technical summary of today's field, but poke around sens.org and you'll get a sense of what intelligent anti-aging research looks like. Their work is still mostly based on ideas discussed in Aubrey de Grey's 2007 book /Ending Aging/, which is still a good intro despite being 15 years out of date.
> There's a gene therapy which extends the lives of mice by about 20% with no known ill effects, which would most likely work in humans; but its application to humans would have to be done on embryos using IVF and would break all human germline gene therapy agreements.
Why on earth would you jump directly to humans? The obvious next step is to try it in apes, or maybe pigs. Also, I find the juxtaposition of this with "work that cures aging in mice turns out to not work in humans" right below it hilarious.
You don't try things in apes unless there's a really good reason to try that particular thing in apes, because there are very few available lab apes in the world, because it takes too long, because apes are too difficult to work with...
Mice are more closely-related to humans than pigs (or dogs, or cats) are.
Saying "things that work in mice often don't work in humans" and "this particular thing that worked in mice would probably work in humans" aren't contradictory. The specific gene therapy I was writing of would most likely work in humans because it is the expression of catalase within mitochondria. The way in which it operates is well-understood, and the mechanisms it uses and operates on are conserved enough between mice and humans that it would probably still work. Give me a little credit before you call me hilarious.
When it comes to genetic modification, ape experimentation is *massively* more feasible than human experimentation.
This comes across like someone who has never even been to the moon whining about the evil conspiracy that refuses to fund their dreams of a Mars expedition. If you're really so confident about your ability to get to Mars, you should try the relatively easy stuff first in order to *demonstrate* plausibility, rather than just whining all day on the internet.
I have not followed the very recent developments in this area, but I was under the impression that the human body experiences myriad failures during aging, each of which must be repaired independently if we are to significantly increase life expectancy. This is theoretically possible, and some animal species show negligible aging, but in practice, for the human body, we are extremely far from having the capacity to repair all the damage associated with aging. And it is not extremely useful to repair only some of them, the next one will kill you in that case...
For what it's worth, my favorite modern speculation of the mechanical orgin of aging is that protein recycling starts to crap out. Cells make new proteins all the time, pretty much full bore, and those you make when you're 75 are just as perfect and perfectly functional as those you make when you're 15. But then like any machine in the grips of entropy proteins start to rust, the paint chips, the leather gets worn, and they stop working perfectly, so then they get tagged with ubiquitin and shipped off to a proteosome and recycled.
Or so it's supposed to work. But as we age, it looks like the process of tagging and efficient recycling stops working quite as well, which means a bunch of rusted useless hulks of old proteins are lying around, leaking oil and brake fluid, and generally gumming up the works. One speculation is that this buildup of junk is the mainspring of general senescence (although there are loads of other types of more planned senescence). There are some vague similarities with progeria, which results from a buildup of a broken protein, and perhaps Alzheimer's, if you believe it comes from a buildup of nonfucntional tau protein.
Anyway, this would help explain why anything that boosts recycling -- e.g. calorie restriction, fasting -- tends to extend life in a general way. It's kind of cool because it might provide a more compact target for intervention: rather than fix a bunch of stuff being built wrong, or a thousand pathways going slightly wonky, you just have to fix this one garbage collection pathway.
Probably all nonsense, of course, so much speculation in biology turns out to be, but it's an intriguing idea.
I think that finding THE master regulator of ageing and fixing or regulating it would indeed be fantastic but I suspect it will probably remain a fantasy. My understanding of ageing is that we have very good elements suggesting that ageing is just what is seems to be, ie an accumulation of many sorts of damage with the passing of time. The ultimate cause of this accumulation being that, for most species including ours, it was better during their evolutionary past to invest just enough in body maintenance to avoid major degradation before being killed by the environment with a high probability.
Protein recycling does seem to be an important mechanism but among many others (DNA mutations, accumulation of senescent cells, etc.). It does not mean that we can not hope to fix all the hallmarks of ageing, but it seems to be for a relatively far future only. Theories like David Sinclair's, suggesting that we are a few supplements away from negligible ageing seem extremely fanciful to me.
But if that is the case, good that the gene therapy is not being approved. True, I am young and i don't know what I will think in 50 years, but as of now I wouldn't want someone to have incread my lifespan by 20% without my consent.
Beside, isn’t the genome a system with complex interactions? I would be pretty wary of messing with it (in an heritable way)
I am genuinely surprised that anybody could view it this way. It seems to me that somebody gave birth to you with an 80-year lifespan without your consent, when they could have instead given birth to you with a 120 your lifespan without your consent, and that the second scenario would probably be better than the first?
I haven't looked into this lately, as I have so little to donate. But last Christmas I put these organizations on a list of charities for my relatives, asking them to make a donation instead of buying me a present:
https://rejuvenomicslab.com : This is the lab of João Pedro de Magalhães, who's been IMHO the #1 or #2 anti-aging researcher for over 20 years. He focuses on genomics and systems biology. He's written a lot of important papers and asked a lot of important questions. He's IMHO obviously interested more in the science than in making a buck. Donation is simple: click on the "PayPal" button at the bottom of that web page.
www.sens.org/donate: SENS does good anti-aging research. But I am pissed at them for firing Aubrey de Grey (even while still relying on his ideas to guide their research) in response to old and unimpressive allegations of sexual harassment, and not sure whether it wouldn't be better to boycott them for a while to send a message about bowing to lynch mobs.
a4li.org/make-a-donation: The Alliance for Longevity Initiatives. They lobby Congress to support anti-aging research. They're new, so I don't know how effective they'll be, but I don't know any other organization working on the political angle, which would probably give higher returns than scientific work at present. Judging from corruption cases that have been uncovered, the cost of Congresspeople is surprisingly low. You could buy off all of Congress for the cost of developing one new drug, supposing you knew how to buy off Congress-people. (Presumably there's something I don't know that prevents this from working; otherwise, there are any number of billionaires who would already have won the culture war this way.)
longecity.org/forum/donate: This is a forum for "civilians" interested in anti-aging research. It's useful for discussing what civilians can do today that might be beneficial, such as with nutrition and exercise. It isn't crucial, but doesn't need much money.
www.mfoundation.org: The Methuselah Foundation, another organization founded by Aubrey. They originally just hosted a prize for extending the lifespan of mice. I love the idea of prizes, but historically, they don't seem to have affected research much; AFAIK organizations who won the prize, did so accidentally. They don't have that mouse prize anymore. They fund a grab-bag of work, like autopsying people who die after age 110 and sequencing the bowhead whale genome. Their report on activities from 2003-2018 ( https://www.mfoundation.org/what-we-do#return-on-mission ) indicates that they now focus on organ regeneration and replacement, including everything from growing new organs to the logistics of matching donors to recipients.
A top google hit is afar.org. I ignored them in previous decades because they were closely associated with a few people like David Sinclair who I thought were too sensationalist to be trusted, and because they tend to focus on drug discovery, which I think is too simplistic to be promising except for senolytics (which is in fact what they focus on now). I don't know enough about them to vouch for them, but I'd be happy if someone else is inspired to investigate & report on them.
Agreed. Prolonging lives that are going to be low quality anyway and of low instrumental value instead of funding anti-aging research seems obviously wrong to me.
The aging billionaires are slowly getting around to it.
In fact, that's an argument to completely ignore wealth inequality - a world with Zucks and Bezoses that want to live forever will invent aging treatments faster than a perfectly efficient communist utopia, that will always have one more drowning child to save.
I think there's just a huge psychological and cultural barrier to really thinking of aging as something that can be truly conquered and defeated, and most folks make their peace with it.
That could change if the anti-aging research we do have starts to show meaningful results.
I think you're right, but it's much more than that. The most-formative influence on Western culture--the thing that literally defined what was and was not considered "the West" until about 1960--was Christianity, which is a religion oriented around denying that death exists. The second-most-formative influence on Western culture is Platonism, which is also a religion which denies that death exists.
Western culture is more resistant to fighting death than is any other culture on Earth. A web of mutually-reinforcing lies evolved over thousands of years around a few central Platonic lies: that we can achieve absolute certainty, that there is such a thing as perfection; that there is no true death. Denying these central lies would create an explosive level of tension and energy in the network of Western beliefs, and {relaxing that tension} / {minimizing that energy} would set off a cascade of belief-flips of central beliefs between True and False, which could not end until True and False were themselves destroyed, and Western metaphysics rebuilt from the ground up.
This is in fact what philosophers have been doing since Hegel responded to Kant. The madness of philosophy since Hegel results from trying to keep uncertainty, imperfection, and death at bay by playing a centuries-long game of whack-a-mole with Western beliefs, searching for some stable combination of Truths and Falsehoods which preserves the central Big Lies. (The alleged denial by post-modernism of True and False is a fraud; it's only a subversion of that framework, and so can never escape from it. Likewise with frameworks such as communism, Nazism, and Social Justice, which deny death by claiming it is not individuals, but groups, which truly live.)
If death exists, then the eternal does not; therefore perfection does not; therefore true meanings of words do not; therefore True and False do not; therefore "progress" in the progressive sense does not. (This isn't an argument; it's the outline of an argument that would take several books to make.) If death exists, then Platonism, rationalism, virtue ethics, deontology, Christianity, scholasticism, Hegelianism, Unitarianism, communism, progressivism, modern art, Nazism, continental and analytic philosophy, critical theory, and Social Justice are all lies.
Admit that death exists, and then you have /really/ killed God. This would eventually destroy the foundation of Western culture, which is not slavery, racism, or patriarchy, but the childish demand for certainty.
Here's a thought, which isn't True, but might have some truth to it: Ten million men marched off to die in World War 1 not for any strategic objective (there were none), but to prove to themselves and to the world that they did not believe in death, and thus stave off the final death of God for another generation.
The article is titled "Lessons from Hannah Arendt on Arresting Our ‘Flight From Reality’", yet its purpose is to support another flight from reality: the reality that we can defeat aging. It begins by talking about how communism and Nazism were factually wrong, then says this is also why transhumanism is wrong--yet never says that a single transhumanist opinion is factually wrong. It says only that they are *spiritually* wrong. Which is exactly how communism and Nazism justified *their* flights from reality.
<QUOTE>
Human existence, at least as it was for thousands of years, is not something humans make or control. Unlike the artificial worlds we create, we ourselves are a free gift. In a religious register, that gift can come from God. In a secular world, the free gift of human existence is a matter of fate, chance, or fortuna. In religious or secular terms, however, the human condition is one of finitude and mortality. It is this aspect of our humanity that science threatens, insofar as science internalizes a way of thinking that yearns to fully master all elements of the earth, including humans themselves.
The earth, then, is Arendt’s name for that one aspect of man’s reality—his mortal finitude—that must remain if man is to remain subject to the traditionally conceived human condition. While humans may cultivate crops and domesticate animals, while we may build dams and form polities, we cannot shed our mortal coil. *To be alive, man, just as animals and plants, must be born and he must die—an organic and natural process that must remain free from the artifice and fabrication that humans bring to all other aspects of earthly existence.* [my emphasis]
And so our ideological flight from reality [what ideology? what flight from reality?] is simultaneously met by our desire to master that reality through technological means—with both of these forces causing a rejection of reality’s power. The tree in the forest, and with it the real world, dissolves “into subjective mental processes.” Common sense retreats, and the commonality we experience—what we all share by being part of a real world common to all—comes to be replaced by our “faculty of reasoning.” [Here EXPLICITLY endorsing a flight from reason and reality.] Arendt calls this “the playing of the mind with itself, which comes to pass when the mind is shut off from all reality, and ‘senses’ only itself.”
A political choice is presented: Are we so alienated from the world in which we have lived that we are willing to remake it—ourselves included—to conform to perfectionist desires?
</QUOTE>
Note especially the final line, describing the desire to live longer as "perfectionism". This is a two-step process which Platonists regularly make when confronted with life extension:
1. Project, wrongly, their own real motivation (not to live longer, but to live eternally) onto life-extensionists.
2. Project, wrongly, their Platonist concept of "perfection" onto anyone who wants only to be *better* in some way.
Marxism is a deeply right wing ideology in terms of the individual. It is anti-government, anti-corporate, and anti-external control over your life.
Marxism is not the narrow and historically unfortunate attempts at Communism which were all just dictatorships with extra words...but marxim and communism are very commonly mixed up and this misunderstanding was created on purpose by aristocrats and leech like do nothing ownership classes who hated the idea of not being able to earn money from someone else's labour.
Marxism is entirely about the worker's relationship with the do-nothing ownership class. It is a revolt by the peasants, serfs, commoners, and slaves against those who seek to control them, own them, exploit them, and take from them through violence and ownership.
When Marximsm is described in an accurate way, it is neither left, nor right, and predates such modern battlelines in class warfare.
I'm not sure when it first started, but there definitely seems to have been an inflection point between the Romney and Trump candidacies when the American right suddenly realised that capitalism wasn't on their side any more.
The actual process by which Capital moved overwhelmingly from the Right to the Left is an interesting one you could probably write a book about. I think it mostly happened between 2000 and 2010 while we were distracted by the war.
Many of the original Reagan era Neo-cons like Irving Kristol started off as Trotskyist marxists, who were opposed to the Soviet union. Arguably they retained some of the same understanding of how best to analyze society, though came to different conclusions. And their work has been influential in modern conservatism as a whole
If you’re right wing, and you notice that the dominant culture serves specific interests and isn’t always entirely honest, you’re going to be attracted to earlier thinkers who noticed that about their society, and described how it worked – the Marxists.
I'm re-posting a survey proposal, as the number of responses I received a couple of weeks ago is just a tad too low for me to do the statistical analyses. If you have a few minutes to spare, would you like to take a short survey about your memory and thought process?
A while back I was extremely interested in an ACX book review (one of the non-winners but a finalist!), and it made me wonder if a specific hypothesis about memory and consciousness of self was true. I made a very short survey to try to answer the question and posted it on the ACX subreddit. The responses were very interesting and suggested, upon analysis, that my hypothesis was... more or less true, but that there was something else more important going on.
I also received some great suggestions and another related hypothesis to test. With these suggestions and taking into account the results of the first survey, I have created a new version of the survey, which should take about 7 minutes to complete. Here is the link, thank you so much if you choose to participate!
Also: Scott, for next year have you considered running an essay contest instead of a book review contest, seeing how even among finalists, some were clearly just opinion pieces disguised as book reviews?
I recognize that the book review thing is obviously an intellectual effort filter, but it can cut both ways - it could prevent people who aren't deep enough to have anything interesting to say from submitting, but OTOH it could also filter out people with genuinely interesting ideas who are too lazy to look for books they could "review" to excuse their submissions. IDK which way this balances out, but it seems like a worthwhile and cheap enough experiment to run.
This could work well, I like the post below focusing on 'more than you wanted to know'. There are many experts in their field who are readers of the blog who could contribute...but who otherwise wouldn't want to run their entire own blog to say a handful of things.
I also would prefer essay contests. I appreciate getting book reviews from people here, but brief 2-paragraph ones would actually suit my purpose better than the essays in the contest: What I like is getting tips about interesting books, along with enough info about the book to decide whether I'm likely to enjoy it. For that purpose multipage essays are way overkill.
I agree - I like the idea of an essay competition. Probably more so than a book review contest, but especially more than a book review contest where a lot of the entries are just essays in disguise.
Actually I think it would be a good idea to have a number of proposals for essay types, then have group vote to select something like 3 essay types for the actual contest. For instance, autobiographical essays; "more than you wanted to know" essays. Essays about: author's view of about most important ways how AI will change life in next 25 years; what the fuck is consciousness?; what constitutes genuine self-improvement?
It occurred to me that plot holes and nitpicks may essentially be failures of compositionality in human reasoning: by the time you about Chekhov's gun in chapter 30, you've forgotten that you established Chekhov's dislike of sudden loud noises in chapter 5, or the whole archery subplot in the last book.
This seems to be a recurring pattern in AI-scaling debates: claiming that scaling can't get much further given the nature of the errors being made, without noticing that humans routinely make the same errors, further into the details of a composition. Sure, maybe no amount of parameters will ever truly overcome and defeat that error. So what? Once the errors become long -range/subtle enough, you'll fail to notice them anymore, just like your favourite iron-man/pop-song/scott-essay.
I'm a little confused about how the word "compositionality" is being used here.
I usually use the word "compositionality" to mean that the meaning of a sentence is determined by the meanings of the words in the sentence and the structure in which they are composed. Compositionality in this sense is often contrasted with a kind of associative or additive idea, in which the meaning of a sentence is just the meanings of the words stirred together. The dall-e failures tend to demonstrate that - you get a raven and you get a key, but you don't reliably get the raven and the key in the relationship that the structure of the sentence had implied.
I'm less clear on how these large-scale issues are related to that.
I agree with you, but think you're misunderstanding the purpose of AI to those so interested in studying it, and therefore misunderstanding the type of concern.
People looking to AI envision a super-intelligence that can run things far better than humans could ever do. If your super-intelligence makes the same type of long term basic mistakes that humans do, then not only does it not solve the intended problem, it puts us in a position where we can't trust the AI to actually run the things we would like it to run. That leads into AI safety concerns as well, where the AI might make a really bad decision based on incomplete understanding and kill us all for no good purpose, which I assume is worse than killing us all for a really good reason.
I was intending to refer to those who consider current ML achievements to be a mirage. I don't know that there's much intersection between that group and the alignment people.
Pick two: current ML techniques are fundamentally incapable of compositionality; humans make similar errors of compositionality for analogous reasons; compositionality is a real property, not an epi-phenomenon.
Seems perfectly plausible. "AI won't ever be perfect" =/= "AI won't ever be better than humans". Still, most authors are trash and the very best ones can be very excellent at avoiding these kinds of mistakes - and have to be, because it's one author trying to make sure that none of millions of readers can find a mistake
We discuss, why Native American civilizations collapsed and why they failed to make more technological progress, why he disagrees with Will MacAskill about longtermism, why there aren’t any successful slave revolts, how geoengineering can help us solve climate change, why Bitcoin is like the Chinese Silver Trade, and much much more!
You definitely have an argument there, and I appreciate the breakdown of just how badly that all went.
I think I'd disagree with your conclusion (that people were worse off than if they'd stayed peaceful and waited), but it's clearly a colorable argument.
OTOH, I don't think "the people who rebelled would have had better lives in aggregate if they'd refrained" == "the rebellion wasn't successful". I think your statement here is better phrased "The Haitian rebellion succeeded but the people were worse off for it" than "The Haitian rebellion failed."
I guess it depends on what you see as the goals. I think a big portion of the people who rebelled were doing it so they didn't need to do plantation work anymore. And in that regard it was a huge failure because a ton of them did end up back there under slightly different conditions, and those were the ones who weren't killed/raped.
The slavery there was terrible and brutal. So the ending of that was good. But the negatives of the rebellion were SO BAD. And for all the less touchy feely "self-determination" stuff, things didn't really change that much in day-to-day life.
There were ~5-600,000 people living on the island before the rebellion. Within a decade ~200-400,000 of them we dead or raped and for most their life station had changed little even if they were no longer slaves.
You don't think there is a claim they might have ended up worse off?
Well of the population living there at the time, I have a strong suspicion net hedons fell pretty substantially. Overall hundreds of thousands (2-400?) of people (probably over half the total population) were murdered and/or raped. Since the population was ~80% slaves, that includes a lot of slaves (even if you don't care about outcomes for freedmen and whites, which were terrible). Meanwhile slavery was likely to have been abolished there in the next generation or two. Even for just the slaves I doubt it was worth it over most time horizons, and would suggest most of their descendants might have been better off without the revolt.
The big problem with the Haitian revolution is there was not remotely the resources/capital/institutional structure on the island to support the population without a plantation economy. And much of what was there was destroyed during the revolution, and then no one really wanted to go back to working on the plantation even as paid laborers, and frankly after victory basically became serfs.
Timeline:
So initially you have 100,000 slaves rising up and killing ~10,000 masters, and destroying most of the economic infrastructure of the country. Meanwhile a good 20% of the slaves die.
Then the French send troops supporting the rebellion (complicated times in France), these land, supporting some of the rebels and putting down others. This involves more loss of life for the both sides in the tens of thousands.
Then the British and Spanish invade to support the rebels, and more loss of life. The slaves are then freed by the French government. Next the rebels join with the French and throw out the Spanish/British. By this point the violence is a little more under control, and more like a traditional rebellion.
The British then sent a giant invasion force which was repulsed (mostly by yellow fever) to more tens of thousands dead. The British agree to pull out if the Haitians agree not to support any British slave revolts.
Great, the slaves have won and have French support right? Mission accomplished! Nope now the infighting begins. Also to keep the economy functioning they are mandating everyone go back to their old jobs on the plantations. The War of Knives starts and more tens of thousands of slaves and former freemen die as the successful rebels infight with their private armies. Then they invade the Dominican Republic and free some slaves there.
Next Napoleon invades and the Haitians have no real recourse but scorched earth and genocide, the Fenech respond with targeted genocide. So that goes on for a while and more tens of thousands die. Next guerrilla war. We are now at 11 years of constant war at this point. The French agree not to re-establish slavery and to integrate rebel army into the French Army. Toussaint is betrayed by French. Guerilla warfare continues while the former rebels help France expunge it through mass executions etc.
French then re-establish slavery on Guadeloupe, and Haitians get nervous and revolt again, and win with more tens of thousands of deaths (with British aid).
The rebels then massacred any remaining whites. Final victory!
But the victors discovered they owned a country which had nothing of any economic value. They tried to reinstitute "serfdom" because they needed the plantation economy to get going again. But understandably the remaining population wasn't really jazzed about going back to being farmers free or not. Especially serf farmers. Whipping was abolished, so people used switches instead. There was also a similar racial stratification, with the more educated mixed race former freeman generally running most things.
The the country split in half with a harsh forced labor loved economic development focused north, and a softer south. These two halves fought. for another decade off and on before final reunification.
This hobbled economy was asked to support a giant military apparatus as the country was (reasonably) paranoid about foreign military invasion. Then in 1825 the French imposed an indemnity which further wrecked their finances (though they were pretty wrecked regardless).
Anyway, I might be remembering a few details slightly wrong, but I get the impression for the amount of suffering and death that was involved, the relatively small change in circumstance probably wasn't worth it, particularly in a world where the freeing of the slaves was already being discussed. Hell the revolution initially kicked off because the slaves thought the king had freed them.
Hi all! Trevor Klee here. Thanks to Scott for signal-boosting the crowdfunding campaign. A couple things:
1. I wouldn't call this a charitable endeavor exactly. We've already attracted significant investment, have had licensing negotiations with large pharmaceutical companies, and have a reasonably clear path towards becoming a highly profitable ($100+ million in revenue) endeavor in the next 5 years or so. Still, I do believe that this is important work that could have significant benefits for the world, which is why I'm doing it.
2. We have a full investing pitch on the crowdfunding page: https://wefunder.com/highway.pharmaceuticals/ . We are in the "testing the waters"/precommitment phase until September 27, at which point all commitments need to be final. Full legal disclosures at the link.
3. If you're an accredited investor and would like to invest $25k+, please contact me at trevor [at] highwaypharm.com . We can do a SAFE directly, instead of the crowdfunding.
Hey, they're still under review. If you'd be willing to sign an NDA, I can send them to you via email. I can also put you in touch with our patent lawyers from Choate.
I see. I assumed they had been granted because your pitch states explicitly states that "Our drug is protected by two separate patents" , rather than "Two separate patents were filed to protect our drug"...
I know Brasilia is generally not well-liked by actual Brasilians and is frequently touted as an example of failed modernistic urban planning, but I read one specific detail about it - that its roads were built in a way that deliberately avoids intersections. To me this sounds like a great idea, because I really don't like stopping at red lights. Did that specific aspect of Brasilia also fail? If yes, how?
Interestingly, this sounds a lot like Canberra, that other famous designed capital that people find boring! In Canberra they didn't eliminate all traffic lights, but they do mostly have a hexagonal roadway structure, that has interestingly positive and annoying consequences for getting around town, on foot or bike or bus or car.
Looking at the map, it seems like there are plenty of T-intersections but not cross-intersections. A typical intersection is a minor road, which terminates, meeting a larger road, which continues. Traffic can get on and off the minor road without the larger road ever needing to stop. A lot of the time it seems like it's only possible to turn right, so if you want to turn left you'll need to turn right and go around. Where major roads must cross there's often a complicated cloverleaf intersection.
As a way to keep traffic moving it seems like it would work, but the cost is that you have to devote more space to roads. If the intersection between two major roads is a complicated cloverleaf arrangement then it's damn near unnavigable on foot. A giant cloverleaf intersection will never be a lively hotspot, just as Times Square or Piccadilly Circus will never be a convenient place to drive
So in answer to the question it looks like the minimisation of intersections is a part of the overall tradeoff that makes Brasilia the car-friendly but pedestrian-hostile place that it is, it's not really separable from that.
Is there good evidence that citizens of Brasilia don't like it? I know exactly one person from there and she defends it as a beautiful, well-planned city. That's n=1. Can we get n higher?
C'mon, you also wrote, "I won my bet after three months." That's a hell of a lot stronger than, "without wanting to claim that Imagen has fully mastered compositionality, I think it represents a significant enough improvement to win the bet, and to provide some evidence that simple scaling and normal progress are enough for compositionality gains."
My bet was on those specific prompts, not whether it "fully mastered" compositionality. It gave a certain number of tries to do certain things, and the model achieved those. Marcus is free to argue my bet isn't representative of whatever else he wants to prove.
But you didn't make a bet on those specific prompts. You replaced some of the words in the prompts because you couldn't find a model that did the prompts you actually bet on. Unless there was a prior agreement to permit such substitutions, you haven't won anything yet.
You didn't win that bet. There is no llama with a bell on its tail. There is no farmer in a cathedral. All that aside from whether the robot substitution is actually okay.
Good for you. While the Imagen results should be encouraging for Scott, it seemed very strange to claim to have won a bet based on a one sided, supposedly reasonable, change of the conditions.
It seems to me that the lack of development of any new cities or towns of any significance in the western world in recent decades is a staggering sign of decline of community in the physical sense. Regardless of where the metaverse takes us, I think we can pretty much call it for the types of mid- to large-scale communities seen in the past few millennia.
What is the most recent example of a new city or town of any significance in Europe? In the United States, I would think of Miami, Las Vegas, and Phoenix as the main examples of new cities or towns of any significance in the 20th century, and in the late 19th century I would list Houston, Dallas, Denver, Seattle. In each case, the only reason for a new city or town is a combination of technological changes that make it feasible for more people to live in a place, and resource extraction in an area where there hadn't previously been a history of resource extraction. You only get the latter thing either when a new resource extraction technology emerges (such as mining a new type of resource, perhaps oil or uranium) or when you've had a mass genocide event removing the previous inhabitants that had been extracting the resource.
The more important prior cases to look at are probably examples like St. Louis and Chicago, which emerged as transportation hubs. Most modern cities are probably best understood as transportation hubs for ideas, and/or the service economy of daily life. Those sorts of things can exist anywhere, and will thus tend to gravitate to the places where there are more people, so that they can serve more people.
The rise of global aviation may be creating a transportation hub in the Persian Gulf (the one place on earth that is conveniently located to serve as a transportation hub between Europe, Africa, and Asia). But otherwise, we should expect growth to occur near or between existing cities, rather than in new places, unless we have a new type of resource to extract.
"Most modern cities are probably best understood as transportation hubs for ideas, and/or the service economy of daily life."
This definition seems to suggest that resource extraction is not the sole purpose of developing a town/city. By this definition, the lack of new towns/cities might mirror the lack of any innovation in ideas or economies of daily life. It's as if the towns/cities we have today are the pinnacle of progress and there's nowhere to go from here so why bother.
I wonder how much of Mormon settlement (or Israeli, for that matter) was driven by resource extraction and how much by specific communal ideologies/goals.
Yeah, I think you'd be hard-pressed in *most* time periods to find a group of people who are *so* invested in forming a community with each other that they would give up the ability to interact with all the things created by millions of others in order to have the ability to create their new community. In times when existing cities were much smaller, and much more limited by slow transportation and communication, overcoming the barriers of creating a new community would be easier (particularly if there's reasonable agricultural land around it so that you can have a bit of resource extraction too). But these days you'd probably rather just find some nice neighborhood in New York or San Francisco to set up in, so that you don't have to give up all your other ties.
Why would anyone want to develop new cities and towns, when they could just expand (or in some cases rebuild) existing ones?
Economies of scale and network effects generally make one big city more valuable than two half-sized ones. Or, looked at from the other direction, if you've got two half-sized cities, there are more advantages to shrinking the distance between them than there are to increasing it. The primary reason for building a new town or city is to exploit some geographic advantage that can't efficiently be done remotely - typically local natural resources. But this is the 21st century. Outside of a few edge cases like Antarctica, we've already filled almost all the geographic niches where a new town or city would make sense. And our transportation technology has improved, making it easier to remotely exploit opportunities that would have required an on-site city in the past.
Occasionally a new city will be built for purely political reasons, but that's rare in a world order as stable as ours. Maybe one of the charter cities will become a reality. Otherwise, the next round of major city-building may be waiting on Elon Musk or Jeff Bezos.
I think it's interesting that your take on cities and towns entirely overlooks the concept of community, which to me is one of the foremost functions of cities and towns. I'm not saying you're wrong... but to me, in the modern economic order, community type/innovation should trump natural resources as an incentive base. Obviously that's not the case, as community innovation isn't even a thing these days.
But "communities" and "cities" don't really map to one another very well. There's a cosmopolitan community that exists simultaneously in most every city in the world (and especially the Western world), and then there are local communities that are frequently found several to a city. So "I want to build a new community", doesn't mean "I want to build a new city".
Silicon Valley is a new community, that didn't really exist more than about fifty years ago. Its creation did not require any new cities, and it didn't wholly extinguish the preexisting communities in the cities it shared.
I don't know whether it's civilisational decline, but it's definitely a problem. The only consolation is that other countries have the same problem even worse.
I am strongly of the belief that the ideal size of a city is somewhere between one and three million people; big enough to offer everything you might want out of life, but small enough to be reasonably navigable and to allow people to have a decent amount of personal living space, and also small enough to keep property prices reasonable.
Ideally we'd grow our cities to about three million, then cut off further population growth and divert it to smaller cities, but instead the opposite happens. In Australia we have vas amounts of (not all desert) space ripe for settlement, but we keep cramming millions of extra people into our two big cities, making life worse for everybody.
I don't think we necessarily need to build more cities from scratch, we just need better ways of incentivising people to move to smaller towns and grow them instead of cramming into giant megalopolises.
Why would people need to reasonably navigate an entire city? I would think that what matters to each person is to have a region that they live in, that they can reasonably navigate. Someone who tries to commute between Pasadena and Santa Monica is making a mistake, but someone who can do everything in a five mile radius of their home seems better off than someone who needs to travel to another city to do it.
I wonder whether The Villages, FL, counts as an edge case; it actually is an example of a planned community with six figures of inhabitants which didn't exist before 1992. It was the fastest-growing metropolitan area in the US in the 2010s, though it probably won't be in the 2020s as I believe they are running out of land they can easily expand into. (Planned Haredi communities may be another example).
Probably anywhere in Flevoland would count since that didn't exist before the 1980s? Milton Keynes is from the 1960s and is a late example of a pretty normal planned city in the UK. (Brasilia is a little earlier but might also count).
I actually agree with your main point, but I think the history of the (few) actual new communities that do exist is pretty fascinating.
The Villages is a good example! When I looked at where it was on the map, I thought it was just filling in the region between two existing metro areas, the way some of the fastest growing areas in Texas are (namely Hays County, which will some day create an Austin-San Antonio metro area the way we have a Dallas-Fort Worth metro area). But looking closer, I realized that the area on the other side of The Villages from Orlando is Lecanto/Beverly Hills/Citrus Springs, which is at best another one of these new towns, unlike Gainesville or the Tampa Bay area.
Wouldn't the naive argument run the other way? After all, in the last large creation of new cities of which we have record -- the settlement of North America, and the westward expansion of the United States in the century or two following -- the major motivation seems to have been a desire to get away from people, spread out, live your own way. In some cases we have pretty significant and clear cases of massive social estrangement, e.g. the Puritans moving to Plymouth Bay, the Quakers to Pennsylvania, and the Mormons to Utah.
I noticed uncritical mentions of at least two fantasy technologies that are fundamentally uneconomical (meat from cultured animal cells and hyperloops). They're incidental to the main point of the article, but the fact that they got the parts I have some knowledge about so wrong makes me worry about the reliability of the rest.
Why is the development of new cities and towns a sign of decline? Given that the drivers of the economy are increasingly independent of natural resources, it makes sense that no more new cities are being built, because there needs to be a resource that makes people want to move there, whether it's oil or mineral, or a new worker population that's underserved in terms of goods and services. If someone wants to move for a better job today, they will always be more successful if they move to an existing city rather than a new one.
I don't doubt that community in the social sense is in decline, but all the cities we have, haven't gone anywhere, so I struggle to understand how the community in the physical sense could be in decline.
I have found that it's become a cliché to complain about how there are no "livable" cities in the US with the exception of a few on the east and west coasts (and Chicago) and how cities in Europe are just so superior in what they have to offer in terms of lifestyle. One step down, if you take New Jersey — the most densely populated state — you'll find more people living in towns that don't even have a Main Street to walk down. It's strip malls through and through. At a more micro level, the cliché of the day is to complain about the struggle of loneliness and lack of support, and the wishing for some kind of intentional community... "You know, like the ones in Bali." But no, those don't really exist any more. Not even in Bali.
Aside from natural resources and economic incentives, there have been plenty of towns and cities formed through communities (usually religious) seeking a home for their culture and way of life. I don't see a good reason for such enterprises to cease unless there is a secular "anti-communal" trend in place. I do think there is such a trend, and I take a lack of new towns/cities as venues for new communities as proof.
It seems to me that any intentional communities, religious or otherwise, are vastly more likely to fail now because of the aforementioned lack of newly exploitable natural resources and shift in economic activity. This is pretty clear by the failure rate of charter cities and various kinds of libertarian communes you might have seen mention of. Even if we had the same number of people wanting to form intentional communities as we did 200 years ago, the opportunities for these have simply dried up for all but the ultra-rich.
The atomization of communities at an individual level is another thing entirely, and better urban planning won't fix that, not entirely. Also, it seems somewhat dishonest to label a popular, growing sentiment about the shape of our communities as a 'cliché'. Is it so objectionable that people would like to live in places that are designed to promote their well-being?
We are substantially richer than we were 200 years ago, and more economic activity can be done at a distance than previously, so IMO the lack of new successful planned communities is in fact surprising.
There of course has to be a draw to draw people. The draw would be resources to exploit. However, in the modern world, we don't really need to relocate when we have very good transportation. I worked part of the past two years in central Alaska. Sometimes on off days, we'd drive a few hundred miles to see some feature. On the trip, I'd think about the pioneers and the First Nations Peoples, for them, this was a trip that included perhaps a season of travel each way. For the most part, interior Alaska is a swampy mess in the three month summer, and solid ice for the other eight months, with two weeks of bad sledding in between. Earlier people mushed one way one winter, stayed the summer, and mushed onward—or back as the case may be—the next season. These people had to live their lives intentionally, we make this trip on a whim.
Other than travel being so much easier, the desirable places are already built out; resources are growing thin. In California for instance, all the water is already allocated. Commercial campaign bots are leading the drive to take water from farmers, because housing cannot be built unless those water rights can be usurped.
It's not really the population. The big sink of water in California is agriculture, which sucks up 80% of the total water that goes to homes or businesses[1]. But there's a very good reason for that: California is an ideal place to grow a lot of fairly delicate crops, like tomatoes or almonds. It's sunny all the time, the temperature is moderate year-round, and there are hardly ever thunderstorms, hail, lightning, et cetera to suddenly ruin your crop. All you need to add is a crapton of water.
That's why 1/3 of the vegetables sold in the US and 3/4 of the fruits and nuts are grown in California[2]. It's a gargantuan industry, as anybody who's driven I-5 top to bottom will observe. You *could* certainly grow all that stuff somewhere else, but it would be a lot more expensive, because you couldn't grow it year round, because frosts and storms would ruin crops regularly, and because you don't get as many sunny days.
Thanks for the links! I knew that agriculture was consuming a lot of California's water but I wasn't sure exactly what the fraction was.
If you let the free market decide the price of water, you'd almost certainly free up a lot of water to have more people move to California at the expense of increasing fruit/vegetable prices. Personally, I'd prefer to have a win/win of more water for more people AND more crops, but the current distribution is probably not the most efficient allocation of water.
Yes, I agree it is almost certainly far from any kind of reasonable optimum, freighted as it is with more than a century of government action, court rulings, political tribalism and weird deal-making. Water in the American West is about as close to Byzantium as I think you can get outside of China.
It would be a challenge to make it entirely free market, though, as water projects tend to span jurisdictions in ways that make them almost impossible for anything *other* than a government -- and the Federal government at that -- to even attempt. I have no good ideas about how to solve that problem. I mean, other than citizens in the relevant states using their God-damned heads when they choose their legislators ha ha.
Hi James, its not so much the supply of water, as the storage of water. About 9 cubic km of water flows out through Sacramento-San Joaquin Delta every year. Unfortunately we don't have the ability, nor the will to build storage. One thing we're overlooking, or probably more correctly far too slow to develop, is aquifer storage. There are proposals to catch the water at the edge of the valley, and drop that water into the aquifers, which flow east to west. This storage is hundreds if not thousands of times greater than all of our current reservoirs. We could pick the water off anywhere betwixt the injection, and where it eventually rejoins the rivers in the delta area.
This isn't true. I'm renting out a nice 2.5 bedroom apt in St. Louis city for 800 / mo. It's in my neighborhood, which I certainly consider safe, given that my 10 and 11 year-olds are allowed to roam about and ride their bikes and the 10yo walks to school. (The 11yo goes to a middle school that's too far.)
The rent is a bit below market, which is probably be more like 1000 / mo, but my wife is really ambivalent about joining the landlord class and it's her project.
Lack of ability to build more density in cities results in such housing sprawling out around the city rather than creating "new" cities not part of that metropolitan area.
So I started reading Why We Sleep, which is a wildly popular pop-science book about what happens in our bodies and brains when we sleep.
I've been hearing though that "[the author] is a grifter" or that the book is bunk, and people keep linking me to this supposed debunking: https://guzey.com/books/why-we-sleep/ . I find the points there interesting and indeed suspicious, but largely nit-picky. I'm planning to do some personal spot-checks of my own on some specific factual points in the book, but until I do, this all makes me wonder whether I'm wasting my time.
I'm wondering if anyone else has any significant knowledge to share about this; genuinely just want to know people's thoughts, to the extent they're backed by evidence and not just hearsay. Is the book worth reading or should I believe the skeptics on this one?
I just know what I read on Andrew Gelman's blog: Walker is full of it and published an egregious graph with deliberately removed data to support his flimsy argument.
The links to Nathalia’s excellent article are slightly misrepresenting it. She was arguing against (some of) Guzey’s “theses on sleep,” which is not the same thing as Guzey’s criticism of “why we sleep.”
In general, I think we're all about as confused as you. If you do a close read and care to write up your thoughts, I expect the effort would be appreciated.
For which conference? Best check flights separately to Miami, Dallas, Houston, Atlanta, Denver to Roatan (all these have direct flights). Or to San Pedro Sula and then Roatan
Fascinating write-up! I had always wondered about that "I am become death" quote - knowing that's it's just a archaic form of the present perfect tense makes a lot of sense.
Also, it's funny to me that "the snow is melting" doesn't strike me as weird at all, because at this point "to melt" has both a transitive (the sun melts the snow) and intransitive (the snow melts in the heat) definition. Has that specific remnant phrase shaped our definition of the word, or has the definition evolved separately?
"The trick is that in those kinds of sentences, the nature of the verb itself is changed, and in fact "have" or "be" no longer act as state verbs in those idioms: "I'm having a drink" doesn't mean "I have a drink" (I currently hold a filled glass), it means "I'm drinking"; "he's being an idiot" doesn't mean "he is an idiot" (always, that's a fact about his nature), it means "he's currently behaving like an idiot"."
"Have" used to have a common active sense in the past as well, which people who criticize the idiom "have one's cake and eat it too" fail to appreciate. (Think of "have" replaced with "keep".) Similarly, the traditional wedding vow to "have and hold" isn't some strange promise to be in the static relationship of the contemporary meaning "have a spouse", but rather to actively "have" (="keep") and "hold" (="protect").
How many of those pathways were merely disabled, vs being actively repurposed into doing something else? How many new biochemical pathways were enabled by the absence of the intermediate steps in the disabled pathways? You'd want to be very confident that reactivating one pathway doesn't accidentally destroy something else that has become essential.
Probably. Richard Johnson's "Nature Wants us to be Fat" (2022) makes a persuasive argument that at least two mutations, the one that destroyed our ability to produce vitamin C and the one that gives us a higher uric acid level, both evolved <DELETE>during the last ice age</DELETE> [see reply to abystander below for correction] in order to fatten us up. We would probably be better off undoing them, and you could do it for children not yet born, if not for that pesky worldwide hatred of germline gene therapy.
But you can't do it for yourself, not safely, because we have no safe way to edit the nuclear genome of the cells already in your body, and no very effective way AFAIK to introduce genes into most organs.
Another edit which Johnson's work suggests is to silence the fructokinase gene in just the liver. Fructokinase digests fructose, which Johnson thinks is almost purely harmful to us today. Its digestion in the liver begins a cascade which signals us that there's fruit on the trees, winter is coming, and we should get as fat as we can.
This means that humans who eat fruit all year round (which wasn't possible until very recently), or who eat or drink lots of sugar or high-fructose corn syrup, will get too fat. Silencing fructokinase would very possibly end the epidemics of obesity, type 2 diabetes, and metabolic syndrome in general. THIS we could do today, possibly "cheaply" (as these things go), because we can silence genes with siRNA, and the liver happens to be the only organ we can deliver siRNA to easily. You could do it in your basement with some simple lab equipment, although you might kill yourself if you make a mistake in your lab work or your bioinformatics, or if you happen to choose a silencing target sequence that matches some other place in your genome but not in your reference human genome sequences.
Johnson is working on a drug to attack fructokinase. (Destroying fructokinase both reduces the craving for alcohol, and prevents alcohol from causing liver disease -- in mice, that is.) That drug would be nice to have, but you'd have to become alcoholic first to convince your doctor to write you a prescription for it. Also you'd be totally screwed if it destroys other kinases as well, which it very well might, because he's probably going to try to develop an enzymatic drug rather than an siRNA-based one, because medical researchers hate siRNA for some reason.
The mutation that stopped production of vitamin C seems to have occurred in an ancestor of Homo Sapiens over 10 million years ago well before the last ice age.
Also early humans in tropical Africa might very well have eaten fruit all year. Wild chimpanzee diet is half fruit.
I must have misquoted him; he knows that the mutation appears in monkeys and apes, and that apes diverged from humans around 5 million years ago, and monkeys from apes around 30 mya, so it must have happened between those dates. And checking... in fact he wrote that "there is evidence that" it happened not long after the asteroid that hit the Yucatán around 65 million years ago, at the end of the Cretaceous Period, causing an "impact winter".
Re. eating fruit all year round, AFAIK monkeys are the only mammals who do that, while the vitamin C gene is common to all mammals, so the network linking fruit to winter and getting fat probably evolved long before monkeys did.
There’s a fair amount of related activity in “humanizing” mice or other model organisms. That means putting some set of human genes into a mouse and possibly deactivating the mouse’s equivalent. That makes them better targets to study drugs and diseases on if you actually care about humans. There are mice out there with a (completely?) human immune system.
That seems like about the same scope and tech as what you ask about.
"Reactivating the biosynthetic pathways" (i.e. producing the enzymes needed for biosynthesis) is probably not too technically difficult. If it weren't for ethical concerns, we could probably do it today. The hard part is making sure the enzyme activities are properly regulated. Pretty much all metabolic enzymes are involved in complicated regulatory feedback loops to make sure they are active when needed, and inactive (or not present) when not needed. (You can see some of this regulation represented schematically as the yellow ⊕ and ⊖ symbols on the chart linked by Belisarius. )
If you don't regulate the enzyme activity properly (which we don't know how to do precisely), your engineered humans are going to be pretty unhealthy, since they will always be producing too much or too little of the amino acids that you have engineered them to produce. There may also be second-order problems, such as depleting biosynthetic precursors that are also needed for other purposes, or generating an excess of degradation products that the body has trouble eliminating.
I guarantee that it would be easier to chemically synthesize required nutrients for space flight. There are straightforward ways to do this now and only small amounts are needed.
Given the scope and complexity of the 'giant human biochemistry pathways' chart in my basement, I would guess that there would be a lot of complications, and would probably require lots of other genetic tinkerings to work out the problems.
Because the true thing you are stimulating is all the same thing. The body is a whole system and while we can intellectually break things up, the mind is not a simple series of metabolic pathways. There is no free lunch in biology and if one could be an amped up speed freak all the time and it was useful/practical to maintain such a state...then it would already be the case. Using that many drugs will just burn you out over time.
And yet, some peoples' minds and metabolisms do seem to run faster than others. (Frustratingly, your mind slows a bit with age.) Some people are able to focus their attention more effectively than others. Some people are able to do with less sleep than others. And so on. All that suggests that there are some available improvements for nearly everyone.
Similarly, the last 50+ years of sports are one gigantic experimental verification of the idea that there are a lot of improvements on core human abilities like running fast, running long distances, fighting, throwing spears, shooting arrows, etc., which evolution didn't reach but pharmacists and doctors sometimes can. Most of the people who have used PEDs seem to live okay after their sporting careers are over, and while I doubt that using testosterone injections to get ripped is *good* for you, it certainly doesn't look like a tradeoff that would be that terrible in a world with short life expectancies and no decent medical treatment.
Evolution is a slow, blind process for optimizing evolutionary success. That isn't always what you care about (maybe you'd rather have fewer kids but have a longer healthy part of your lifespan), and the optimization involved tradeoffs that don't matter now (if I can make my brain run 10% faster at the cost of burning 50% more calories, that sounds like a hell of a bargain, but for most of my ancestors, it would probably have been a very bad tradeoff). There is no principled reason I can see to think that Mother Nature (or Auntie Evolution) have reached the optimal point for every tradeoff given modern conditions. Indeed, often it didn't even reach the optimal point for past conditions, given constraints on available population size, and the impact of mutation and neutral drift.
My general impression is that your brain actually *does* need sleep so even if your brain never got used to the stimulants it would still fry. I know when I drink caffeine and stay up late, my typing becomes markedly worse, even if it's long before I actually *feel* tired and I have no developed tolerance at the time (i.e. first time drinking caffeine that week or whatever).
Stimulants need. not be used to make it possible to sleep less. Another possibility is to sleep your fill then take stimulants early in the day to increase focus and energy.
Meh I just think 90% of the people who rely on stimulants jsut need more sleep and better self control. Don't watch that 3rd and 4th Netflix episode that night, get 8 hours of sleep and actually function without stimulants. I know wild!
You are relying on your intuitions and casual experience with a few other people to draw conclusions about quite a lot: What fraction of people who rely on stimulants are merely treating self-imposed sleep deprivation; what causes their sleep deprivation; how large a role "self-control," whatever that is, could play in changing their sleep and their energy. Do you get that you do not have real information about any of these 3 things?
It seems you're assuming tolerance is to do with building up resistance to a particular chemical you ingest. I e tolerance to nicotine != tolerance to Adderall.
I'd question this, at least in part, because most of these stimulants seem to eventually release the same sets of basic neurochemicals. Although I'm not qualified to say exactly what thei specific effects are, I'd guess that there is some significant tolerance overlap between all or most of these stimulants, but that your idea of cycling can and might work. Perhaps the medical industry may do this in some way with medicines.
Nobody can tell who's right! If the people saying this stuff are not citing studies they don't know who's right either, they just feel like they are. There is research about cross-tolerance. You can look up what drug leads to tolerance of what other ones.
I think the point is that there may be lots of ways to signal "burn more energy, run faster and harder" but at the end of the day actually doing that is going to be depleting a bunch of things and even if you never get acclimated to the "MOVE MOVE MOVE" signal you can still run out of the fuel needed to actually do anything in response.
Still, it seems very worth testing and naively I'd expect that long-term performance plateaus above unstimulated baseline even if well below the peak you get at the very start
But do you know? Or are you just expressing diffuse disapproval of non-medical drug use? I don’t know whether it would be bad for Krieger or not to use stimulants as he suggests. Does not seem
obvious to me that the idea is particularly dangerous (though it’s certainly possible that it would be).Think about it: Many people with ADD are in non stop amphetamines for a couple decades with no signs of scorched and smoking CNS. A
good fraction of them are probably coffee drinkers. Some are cigarette smokers. I’d bet that something like 10 or 20% of people prescribed Adderall probably drink coffee and also smoke or vape nicotine. You seen anything about those folks charring their nerves? They’re using 3 of OP’s 5 drugs at once with no obvious ill effects. OP is talking about using them singly in rotation
Just looked at Reddit thread. Lotsa people have opinions. There’s a school of thought that the benefits of different stimulants differ and probably only one or 2, most likely Adderall, give a really good quality boost. Then a bunch of people who think you actually would develop tolerance, but none of them are citing research and this has to have been researched. As for whether some stimulants give higher-quality energy boosts than others, seems like a matter of taste. Also, the affects of a stimulant when it’s novel for the user are probably much more sparkly than they are after months of use. Anyhow, I’m not at
All sure your idea wouldn’t work decently well. Think I’ll hunt on Google scholar for research.
According to rat study caffeine does not increase dopamine levels. Read somewhere that modafinil also does not, but that was a Quora answer and may not be right. Kind of doubt nicotine is a dopamine agonist either, tho I may be wrong.
d-amphetamine which is slightly different from Adderall but so similar it probably makes no difference
methylphenidate, which is Ritalin
propylnorapomorphine, which is I don't know what
SKF 81297 which also does not seem to correspond to a prescribable drug
And caffeine
The first 4 are dopamine agonists. Caffeine apparently is not. Upshot of study was that there was some cross tolerance that developed among the 4 dopamine agonists, but that only happened to a limited extent between caffeine and the 5 dopamine agonists. Some cross tolerance developed between caffeine and methylphenidate and between caffeine and SKF 81297, but not between caffeine and the other 2.
You know, if you Google "cross tolerance modafinal amphetamine" and the various other pairings you can find similar studies. So far, if we can go by the rats study, looks like you do not need to be concerned about adderall/caffeine cross-tolerance.
I remember once coming across a wordpress blog from the early 10s where a guy reads books and posts his reactions chapter by chapter. I remember reading his series on The Lord of the Rings, and remember that for the last chapter of Fellowship, he included a bunch of photos of himself making faces while talking to the characters. Unfortunately, I don't remember the name or much else about it. It's a bit of a longshot, but does anyone know what I'm talking about?
Is it this one? http://markreads.net/reviews/2011/12/mark-reads-the-fellowship-of-the-ring-chapter-1/
Thanks! That's it!
Has Scott (or Freddie, or...) written about language learning?
Inspired by a New Yorker piece (https://www.newyorker.com/news/annals-of-education/the-rise-and-fall-of-vibes-based-literacy) and, since it was paywalled, ensuing Motte discussion (https://www.themotte.org/post/75/culture-war-roundup-for-the-week/9574?context=8#context). Allegedly, schools are clinging to "whole language" learning despite it being debunked and well refuted compared to phonics. This is used as a jumping-off point for attacks on "vibes" based policy and general wailing and gnashing of teeth.
Except...
* Phonics is treated as if it were synonymous with entry-level phonetics, but also might be a framework built *on* those fundamentals
* Most of the cited evidence is about remedial usage
* It's not clear, to me, if that evidence or earlier 60s evidence has survived the replication crisis
* Whole-language approaches may or may not be marketed as an alternative "when phonics doesn't work" (https://www.newchapterlearning.net/phonics-vs-whole-word.html)
* Actually, the whole debate smacks of marketing; I suspect this is par for the course in education solutions
Is (the stronger form of) phonics actually well-supported? Why has this particular bit of High Modernism reversed the usual political valence? Are we all just thinking about https://en.wikipedia.org/wiki/Hooked_on_Phonics?
The Arabic 'caliph' and the Spanish 'California' are likely related, via a 16th-century novel "Las Sergas de Esplandián":
https://www.reddit.com/r/etymology/comments/xkclmk/the_arabic_caliph_and_the_spanish_california_are/
Hello folks!
I am glad to announce the Sixth of a continuing series of Orange County ACX/LW meetups. Meeting this Saturday and most Saturdays. The first few meetings were great (approximately 8 to 10 people), and I hope to see many of you at this one. Snacks will be available.
Saturday, 9/24/22, 2 pm
1900 Port Carlow Place, Newport Beach, 92660
The Picnic tables outside the community clubhouse
33.6173166789459, -117.85885652037152
https://goo.gl/maps/WmzxQhBM2vdpJvz39
Plus code 8554J48R+WFJ
Contact me, Michael, at michaelmichalchik+acxlw@gmail.com with questions or requests.
Activities (all activities are optional)
A) Two conversation starter topics this week will be. (readings at the end)
1) The FermiParadox (why don’t we see a lot of aliens)
2) The collapse of civilizations
B) We will also have the card game Predictably Irrational. Feel free to bring your own favorite games or distractions. This is a pet-friendly park and meeting.
C) There will be opportunities to go for a walk and talk about an hour after the meeting starts and use some gas barbeques if anyone wants to grill something. There are two easy-access mini-malls nearby with takeout hot food available. Search for Gelson's or Pavilions in the zipcode 92660. I will provide some snacks and water.
D) Share a surprise! Tell the group about something that happened that was unexpected or changed the way you look at the universe.
E) Make a prediction and give a probability and end condition.
F) Contribute ideas to the future direction of the group. Topics, types of meetings, activities, etc.
Conversation Starter Readings:
Suggested readings for this week are these summaries. These readings are optional, but if you do them, think about what you find interesting, surprising, useful, questionable, vexing, or exciting. This week we are going to try some videos.
1) The only popularizer I have ever seen get the essential elements of the Fermi Paradox correct is Isaac Arthur. Every other popularizer I have seen misses or misunderstands some essential piece that makes a wide variety of solutions seem plausible. He has a lisp, but if you can cope with that, this is a great overview of the main ideas and what seems to be wrong with them.
The Fermi Paradox Compendium
https://youtu.be/rDPj5zI66LA
2) The collapse of civilizations. This is a summary of an MIT analysis that from decades ago predicted that we would face civilizational collapse. A recent review indicates that based on the parameters they were looking at, we are ahead of schedule. Do you think this is a good assessment? Do you think it is comprehensive enough? Do you think we are in a decline but have gotten so used to the ways our civilization is decaying that we underestimate how far it has gone? Are the factors leading to civilizational collapse invisible or ignored b the general population? Do technological progress and cultural innovations change what we should be looking at?
MIT Has Predicted that Society Will Collapse in 2040 | Economics Explained
https://youtu.be/kVOTPAxrrP4
For anyone who's been to one of the meetups before, how awkward is it? Do the people there often know each other? Does it get weird at all?
Is everyone relatively similar?
Thanks everyone for these comments!
Was hesitant to go to one for the 1st time, but after hearing your experiences think it could be a lot of fun.
Thanks again
I went for the first time this month to one in Boston. It was pleasantly smooth, in my experience. Everyone I talked to was a reasonably interesting conversationalist, and people were generally willing to talk about things outside their direct field of expertise, ask questions, joke around, etc, and not knowing anyone in advance didn't make it awkward, to my view. There were definitely sort of overlaps in types of fields people worked in, there were more males than non, there were more white people than non, there weren't a large number of older people and I'd guess mostly it was people in their twenties, maybe thirties, but the most salient relative similarity was mostly of curiosity about the world and willingness to learn, from what I could tell.
(In terms of not being awkward, I would count myself as reasonably social for someone in my peer group, so I can't say everyone would have this experience, but looking around the park, people generally did all seem to be having a good time, and I don't think this is because secretly everyone else knew several other people in advance.)
Not at all awkward. Some people know each other; I usually know a few but spend most of my time with people I either don't know or sort of remember from a meetup a few months ago. And there's a great deal of in-group similarity; at the last meetup I attended someone made the comment "most places in the Bay Area, it seems like everybody is FAANG; here it's more that everybody is specifically a Googler". And, yeah, there were a lot of Googlers doing fairly similar things in their day job.
But I'm not a Googler, or even FAANG, or "Tech" in the Silicon Valley sense of the word, but there was nothing awkward or weird talking with all those people. Very little of it was specifically day-job shop talk. Mostly, it's a cocktail party for nerds (who mostly dispense with the cocktails, because they interfere with full-on nerdery).
I've been to several different regular meetings and the ones in LA and OC I can vouch for. Great people that are easy to talk to. Common interests, but a fair amount of diversity. I now run the OC meetup, See my post above and feel free to ask me more questions,
The US government suppresses viewpoints they don't like (COVID, 2020 election, Hunter Biden's laptop), up to and including telling social media corps what to ban :
https://www.tabletmag.com/sections/arts-letters/articles/government-privatized-censorship-regime
How do you define “suppressing a viewpoint?”
If I’m Twitter and I have someone on my platform saying that lead paint is great for teething children, and or that Joe Biden is a robot controlled by Vladimir Putin, and the government (a) calls me up and complains about the “misinformation on [my] platform” without taking any official action, (b) publicly talks about regulating my platform, (c) calls me up and threatens me if I don't cancel the accounts, or (d) cease and desists me, takes down my platform, etc, at what point do they cross the line from legitimately stating their own opinion and/or complaining to me just like any market participant into “suppressing a viewpoint they don’t like.”
I think without some kind of consensus definition of what “suppression” means in this context, a conversation is really going to throw more heat than light.
I don't think that constructing bannable opinions to be the maximally ridiculous strawmen that you think they are serve any purpose relevant to your main question. It's also false, the article details some of those banned and their opinions, and they weren't wearing tinfoils.
The government is not a "market participant", it's a market regulator with a monopoly on violence. It can't "just state it's own opinions bro", it has none, it has laws and regulation. Individual government officials can have opinions, but they are no more effectual than any other citizen.
All of your points (a)-(d) are supression of viewpoints, and differ little from how actual autocracies operate.
I'm just trying to start from what sort of expression by government you think is legitimate. Is the answer "none?"
Surely government speech is always complicated by the fact that it is government. The power, like a gun, is always on the table. But it also can't be the case that government therefore just can't speak at all. So where do you draw the line? If the power is implicit any time government says "x is harmful," is there any legitimate way for that to be expressed, or is it all a form of "suppresion?"
>what sort of expression by government you think is legitimate
This question is phrased misleadingly, we're not debating an arbitary "expression", we're specifically debating the peculiar set of all expression of the general form "X bad, X so very bad <implied>I would rather like if X didn't exist, and I can do very bad things to those who would stand in my way</implied>". This is the sort of expressions that authoritarian governments routinely engage in, and that constitutes "Suppression" in my book, because it is. All values of X that don't have a demonstrable physical measurable harm make an expression illegitimate to express by a neutral authority.
>But it also can't be the case that government therefore just can't speak at all.
Actually, yes it is. This is the ideal state of affairs (or second-ideal after no government at all), official government speech always has a set of fixed known channels, like state-owned television channels or presidential speeches or official documents, and nothing outside of these channels constitute government speech.
Besides, the linked article details how the government didn't just talk publicly on twitter about how aweful X is, the government talked directly to people with the power to censor X on SMS and email, does your average citizen has a tech CEO's number and routinely talk to him to vent about how aweful X is ?
>is there any legitimate way for that to be expressed
There is, outside of tax-funded work hours and outside the official capacity as a supposedly neutral elected official. Looking at situations like, e.g., Trump, what makes people mad when it comes to something like Jan 6 ? He had an (apparently) earnest belief, and he expressed it like every citizen has the right to, it just so happen that he expressed it in a presidential speech in front of millions. Why does Trump's speech constitute "incitement" according to many but not the average Trump's supporter ?
>> This question is phrased misleadingly, we're not debating an arbitary "expression", we're specifically debating the peculiar set of all expression of the general form "X bad, X so very bad <implied>I would rather like if X didn't exist, and I can do very bad things to those who would stand in my way</implied>". This is the sort of expressions that authoritarian governments routinely engage in, and that constitutes "Suppression" in my book, because it is. All values of X that don't have a demonstrable physical measurable harm make an expression illegitimate to express by a neutral authority.
To be honest I don’t even think we’ve been debating up to this point. My goal hasn't been to dispute you - it's been to arrive at a shared understanding of what the key words in the discussion mean. You started from the statement, “The US government suppresses viewpoints they don't like,” but it’s hard for that to move forward from that into a productive discussion without some kind of common understanding of what “suppress” means.
Also its hard to move into a discussion (on second reflection), because it’s just a statement; it doesn’t even express whether you think that suppression is bad. I mean, I’ve gathered that from the context you do, but I’m still filling in some of the gaps – as best I can construct your argument so far:
(1) The US government engages in a form of conduct where, rather than formal censorship or legal action against a speaker, they communicate unofficially with the speaker and inform them that the content of the speech is problematic for one or more reasons. This can come, either explicitly, implicitly, or inadvertently with a threat that the government could take official action if the “problem” is not corrected.
(2) This behavior is bad, prima facie, is the kind of thing dictators do, and has no valid uses or purpose.
If that’s not an accurate expression of your point, correct me.
If it is accurate, I’d offer the following:
(a) It’s true that when the government expresses an opinion, even unofficially, the gun is always on the table (so to speak). It possesses regulatory power and everyone in the room will always know it.
(b) That being said, I don’t think that our response to that should be to take all unofficial action off the table for government. If we do that, then we place government in a problematic bind where formal legal sanction becomes the only tool in the toolkit. To illustrate the problem (as I see it) imagine a neighborhood where you can only resolve disputes by a legal proceeding, and there are no intermediate options like a polite request, a direct demand letter, or an overt threat to sue. Without a varying range of options to engage, problems break into 2 buckets: (1) not worth suing over and thus never addressed, or (2) “worth” suing over. You end up with a lot of small things (“please stop playing music at 2AM”) that either go unaddressed or have a totally nuclear response dropped on them. Incidentally, another good example of this is military. What if your only weapon was the worlds biggest nuclear stockpile? I mean, you’re crazy powerful, but also crazy brittle. Anything not worth nuking someone over just goes unaddressed, so you’re a whiplash country where your only response to any dispute is to either totally capitulate or totally glass your opposition. Having a range of intermediate options is vital to being able to right-size your response to problems.
(c) So it isn’t that the power is inherently problematic (at least to my mind) – or at least, it falls into that “problematic but ultimately the least of all bad options” bucket where (IMO) we’re unfortunately stuck with some kind of government.
(d) Saying “this is the kind of thing dictators do” doesn’t strike me as persuasive as a standalone criticism. A good government and a bad government both, for example, will decide where public toilets go. A good government will just do this based on public need and benefit, while a bad government might move all the toilets out of particular neighborhoods to punish a recalcitrant minority. But just pointing to a democracy and taking it to task because “deciding where toilets go is what autocrats do” misses a lot of critical context. *How* the power is used matters.
(e) Which how I get to where I land on some of the specifics in the article:
(e)(i) Government pressuring anyone to kill the Hunter Biden laptop story, if true, is a major scandal. That’s a fundamentally self-serving use of power. Unfortunately, US media being what it is I’m not convinced that the Biden campaign (which it’s worth noting wasn’t in power at the time) needed to threaten most US media to get them to push that story down. That’s probably why the Biden laptop features so little in the story itself.
(e)(ii) I’m more forgiving of the COVID/Faucci stuff because in that scenario we’re all doing “learn as we go” in an emergency pandemic situation. If NIH thinks in good faith that the Great Barrington Declaration is going to exacerbate a plague and kill more people, I’m more forgiving of them discouraging people from buying in and spreading it around, even if facts on the ground later reveal (have they?) that there was more wiggle room for it than they thought in the public health space. If on day 10, you have a legitimate belief that bacon causes cancer, and then act to reduce bacon consumption, then find out on day 100 that you were wrong, I’m more forgiving of you going in the wrong direction for days 11-99 than I am in a “bury the bad story about my favorite candidate in an election year” context.
(e)(iii) But neither of those things, to me lead me to a place where I think all informal/unofficial action by government is inherently dictatorial or unacceptable. It’s a tool in the toolbox, like the aforementioned toilet-placement example. What matters is how it is used, and I’d reject a “this proves the US is just like Russia/China/Iran” comparison as being more of clickbaity than sharing knowledge of real value.
Like you already noticed, my original comment wasn't really an invitation to dispute or debate (which doesn't mean that it's not okay to do just that), it was just a statement. My comment is an accurate summary of the article, that's all. "Click-baity"? Did I offer you something to click and you found something else when you clicked? I say "US gov suppresses stories they don't like and uses tech corps in doing so", link says exactly what I said with more words and links. Where is the bait?
>as best I can construct your argument so far
(1) is accurate, since it's just a summarization of the article, which all my original comment was. (2) sounds strawmanny to me, you're making it sound as if I'm doing some sort of blind pattern matching against behaviour, as if my thought process is roughly "Dictator = Bad, US Gov behaves like Dictator, US Gov = Dictator = Bad", when my thought process is more like "Suppressing viewpoints is bad without extraordinary justification, dictators are bad because they do it without extraordinary justification, US Gov is bad because they do it without extraordinary justification."
>I’d offer the following
(b) seems coupled with an implicit assertion that the US Gov can't do anything besides banning people, depriving it of this power is equivalent to depriving an army from all conventional weapons. This is, frankly, ridiculous. The US Gov has more billions than their opponents has words, which makes the idea of banning everyday people for their opinions all the more pathetic and obscene. If you're so wrong that being orders of magnitude more rich and well-connected and in control of people and networks than anyone on a continent-wide scale is still not enough to prevent you from cowering next to a wall from a few academics and the odd twitter account, then frankly you deserve to be destroyed. The alternative explanation, of course, is that you're not actually cowering, that you like exerting control, disguised as concern for the public (*eyeroll*, does this excuse ever get old?). In all cases, no empathy can be found and no justification can be made. I'm sorry, but this entire point reads like an extended exercise in a fallacy, there is plenty of things that aren't law-making and aren't violence and aren't banning, the action space is not that limited.
(d) is a strawman of my reasoning as I explained above, US gov is not bad because it acts like dictators, both the US gov and dictators are bad for engaging in tyrannical practice, on of them less than the other.
e(i) : suppression of embarrassing HB story by government is a fact as far as I know, the NYT admitted it and Mark Zuckerberg ditto in his Joe Rogan interview. Those are just the 2 I heard about (and I'm not particularly interested in the topic).
e(ii) seems like a ripe opportunity for doing as much shit as you want then getting away with it. Nazi officers had every valid reason to believe that exterminating Jews was the only way Germany could survive and thrive (can you prove otherwise?), Bush had every reason to believe that lying about Iraq's WMD capabilities would lead to good things for both countries (can you prove otherwise?).
At the very very, *tiny* least, the dumbass in question should apologize to the people who knew better, resign, make amends and admit all the wrong things done, etc.. None of this happened or is happening, doubling down is still the name of the game.
e(iii) Well, everybody has their red lines. I personally despise governments merely for existing, and the hierarchical fossils, for their part, work very hard to earn my contempt. But Free Speech, in particular, is a very special sacred cow for me, and it's the threshold where very interesting shifts in my behaviour and viewpoints begin to happen, like for instance 180-ing my once-progressive alliegeience.
Don't forget explicitly passing laws to punish specific companies just for using their free speech rights to criticize government policy in red states.
The theatre analogy is incredibly nonsensical and trite, it serves nothing but to signal your allegiance to a pacified hypocritical faction that can be made to support anything and anyone by mentioning a few vapid scare words. Its legal answer is that Yes, in fact, a man is indeed entitled to scream fire in a crowded theatre. It has 0 relevance to the situation we're discussing.
If this was just your boo outgroup moment, fair enough I guess, I had plenty of those a few times before. I descended to far worse than what you did in one of them. But if you had intended to do anything resembling coherent or convincing communication, I regret to inform you that you have not succeeded.
Regarding your accusation, I wasn't even *born* in the same country as the political side you hate so much, nor do I live in it, though I know a few who do, no idea about their politics though. Most of that political side's struggles and values do not make much sense to me, and of the few that does make sense I'm often unsympathetic. Though on the particular point you mentioned, I happen to believe they *do* have the right to do that, and I have written a lengthy defense elsewhere that Freedom of Speech does not shield those who want to force those kind of material on kids and parents who didn't consent to it. Those material still exist, they weren't burned and they weren't banned, you just can't teach them to other people's kids. None of this applies to giant corps censoring things from above, or as the case is here to governments. My defence is much more detailed than this, but I have the feeling that you're not remotely interested.
I can't stop laughing, if this was trolling then good bloody job, you've done an A+.
>thinks I'm Christian
Couldn't you at least bother to Ctrl-F my username? It would have turned out a few comments about religion further downthread that would have saved you from this blunder, unless you're trolling, in which case good job again.
Here's a picture of a kitten : https://i.pinimg.com/564x/ce/d2/5f/ced25f3ff25d95d1e4f4e346b94bf4ea--life-is-beautiful-beautiful-eyes.jpg
Have a good day/night friend.
Headlines:
> Biden denounces Putin’s nuclear threats as ‘reckless’ in UN address
> Cornered by war, Putin makes another nuclear threat
> Putin Raises Nuclear Threat Following Battlefield Losses
> Putin announces partial mobilisation and threatens nuclear retaliation in escalation of Ukraine war
> Putin is not bluffing, says Serbian president on 'nuclear threat'
I'm slightly baffled that most of the media seems to have misunderstood Putin's speech as a threat to use nuclear weapons. It's standard Russian propaganda that NATO supposedly threatens Russia with nukes, as they make-believe they're fighting NATO in Ukraine. Putin's just saying "don't worry, if they use nukes, we'll use nukes" as a domestic propaganda message. https://twitter.com/DPiepgrass/status/1572814367946870785
With 300,000 conscripts shipping to Ukraine soon, it turns out calling the Russians "orcs" is about to become more apt. Hordes of men indoctrinated by Russian state TV will be given guns and pointed toward the "ukranazis"*. It had just become clear that Ukraine was winning, but while they were winning for multiple reasons, the biggest reason was Russia's manpower shortage — which is about to be fixed. Putin is probably willing to dump Russia's entire conventional arsenal on Ukraine (and already conscripted its weapons factories a couple months ago, though precision-guided munitions will probably remain in short supply). Sure, they will be poorly-trained, but "quantity has a quality all its own", and it's not like typical Ukrainian soldiers are well-trained either.
Ukraine can do offensives for a little while longer, and is likely to retake Kherson, but I'm thinking that "containment" and guerilla/partisan war will become the only option for Ukraine next year. World War I for the Ukrainians once more. I hope we'll give them all the weapons they need — and humanitarian aid, and homes for refugees.
Anybody from Europe? How bad is the energy crisis? I've seen conflicting reports on whether Russia can afford to continue cutting off its own income like this...
Anyone else think that banning Russians from getting EU visitor visas is a really stupid move that bolsters Russian propaganda about EU's "russophobia" and "naziism"? Let me be the first to say that I am pro-Russian, just anti-Kremlin, and more than that, pro-Ukrainian. Saw hordes of twitterites cheering on the bans against Russians; shook my head. People seem to have no common sense about sanctions, either — not realizing that if you slam Russian middle and lower-middle classes with sanctions, you disempower them relative to the regime, which makes them less likely to fight Putin, not more. I don't, however, know what it would take to create a rebellion in Russia, especially not one that would put someone better than Putin in charge. The time for action was 25 years ago.
Latest video from Vlad Vexler is good as usual: https://www.youtube.com/watch?v=HravTYSIVu4
And Perun: https://www.youtube.com/channel/UCC3ehuUksTyQ7bbjGntmx3Q/videos
* it's bad enough that the U.S. toppled a dictatorship and temporarily occupied it on a flimsy pretext like "WMDs" — Putin invaded a democracy on a pretext of name-calling "nazis" and "russophobes" and intends to occupy it forever. Sometimes they try out WMDs and other messages too though — because for Putin, Russia is one big messaging focus group.
> I'm slightly baffled that most of the media seems to have misunderstood Putin's speech
It's not a misunderstanding when the speech doesn't have a direct meaning in the first place. Putin's speeches is a disinformation campaign of its own. Always non-commited, with lots of deniability, dog whistles and possible interpretations, leaving the possibility to only later decide what exactly was meant based on the reactions of people and other goverments, or even better claim different meanings for different groups.
Putin wants the West to see this as a nuclear threat and back down from supporting Ukraine, but also preserve the ability to back down without loosing face, claiming that it was never a threat in the first place and frame western people as paranoid craizies who misinterpret him. There are two possible strategies here: either not notice the threat and carry on, thus motivating Putin to make more and more direct treats or on the contrary, call the bluff all the time and than laught at Putins backing down, thus motivating him to make more and more convoluted threats.
The best scenario from Putins perspective is if some goverments are doing the former stratagy and others the latter and than they fruitlessly argue inbetween themselves what interpretation is the correct one. Miraculously, the collective West is coordinated enough to do the latter strategy together, which is also the best of the two, in my opinion.
> Anyone else think that banning Russians from getting EU visitor visas is a really stupid move that bolsters Russian propaganda about EU's "russophobia" and "naziism"?
Yeah, sadly it's exact opposite of what should be done and plays in favour of Putins regime. Thankfully some countries are doing the right thing.
Energy prices are really quite high in EU. Municipal authorities are having some trouble currently but its expected that government will bail them out. The government has also pledged to support (some class of) businesses with temporarily high expenses this winter, and moreover there is speculation about installing a price cap on electricity for the winter. So far many average households do not notice the price increases since they have contracts that fix electricity price for some set time period, and it's not clear whether this is part of the reason for current high energy prices or not. A common sentiment is that the crisis will depend heavily on whether the winter is harsh or not. A more negative sentiment is that many are angry with Germany for allowing themselves to become dependent on Russian energy and now the rest of the EU have to pay for German naivety. Why does Germany not have LNG terminals? It turns out it was over "fossil fuel" concerns, while for some reason Germany had no trouble importing gas from Russia. Surely something does not add up.
I have no idea whether Russia can afford to cut off its own income but I expect it was a calculated decision. For me personally the crisis is most noticeable in inflation and reading about it in the news, it hasn't shown up in my bills yet. In fact, since I have a solar panel on my house I have been selling electricity to my local energy company to great profit... I sell at market rate while energy I consume is a fixed-price contract that lasts until next spring, so it's the opposite of a crisis for me. I feel a bit bad for the company though.
These fixed-price contracts sound like a big problem for avoiding overuse of natural gas.
EU previously imported €17-40B natural gas from Russia annually: https://twitter.com/DPiepgrass/status/1575543032447111169
Cutting off gas is a noteworthy but not crippling loss for Russia, so I think Putin didn't want Russians to see him keeping the gas off indefinitely, but at the same time he didn't want to back down on his ultimatum not to supply gas unless sanctions were lifted. So Russian TV will explain how the evil U.S. blew up the pipeline to ... prevent Europe from relaxing sanctions on Russia, maybe? Not sure what motive will be devised. (I was surprised Putin took it this far, like, jeez, just chill out and stop the war already...)
While it's true that fixed-price arrangements are bad for letting the market change behavior in the short term, I know many have turned the temperatures down and are doing things that previously were considered "eco-friendly living" (now it is considered patriotic to save energy). I keep my house at 17 centigrade and after a while you honestly stop noticing it.
Another theory is that the nordstream sabotage was a mistake and the true target was supposed to be the Baltic pipeline that opened last week. I don't think Putin cares about confrontations with the western powers, he is probably convinced that since he has nuclear weapons he can get away with anything short of outright invading a NATO country. But of course it is only speculation, and there has been a lot of speculation regarding Putin's motives or goals that I don't know how to comment on. I do understand now that almost all of my beliefs about the Putin regime from 2000-2022 have turned out to be straightforwardly false and I should have realized that something doesn't add up after 2014.
> how are they going to equip this many additional soldiers when they already struggle to provide proper logistical support and adequate equipement
They will
(1) assign a large fraction of the men to do logistical support this time
(2) actually conscript ~twice as many as they said they would, and hide the real numbers. Most Russians will think they are just unlucky to have been conscripted, not knowing that they are in a bigger minority than they think they are. And they hope outsiders don't wise up.
(3) use more of the USSR weapons stockpiles, which really are enormous.
> almost all the men who *actually* want to fight in this war are already there.
Don't confuse not wanting to fight with being unwilling to fight. They know they can't refuse - it's 10-15 years in prison. In the latest 1420 video, there was a guy (in St. Petersburg?) who seemed cheerful about being conscripted, and in a previous video most people said they would rather fight in Ukraine than go to jail. See also https://twitter.com/ChrisO_wiki/status/1575478168110379008
Like the dead soldiers that came before, they will tell themselves "at least we're not Nazis like the Ukrainians" but now, in addition, they will be defending the "motherland", which Ukraine became after the "referenda" where 98% "voted to join Russia" and voter turnout was YUGE. Though reportedly, voter turnout was also tiny. Meh.
Is there any good open source prediction market software that I could run internally at my company (I should be able to get it running)?
I am far less impressed with AI supposedly behaving intelligently than some.
For quite some time, we have known both that dumb models (think linear regressions and PID controllers) can often act in an intelligent-seeming manner in some situations while only understanding surface features, and that humans experts basically suck at writing them.
Think of naive-Bayes translation AIs that realized that nurses should have female pronouns and doctors should have male pronouns. It's not that they know that doctors tend to be male and nurses tend to be female, just that "doctor" is often connected with "he" and "nurse" is often connected with "she" in the training dataset.
Therefore, "model X acts intelligently in situation Y after being trained with a lot of data" feels like a fairly plausible consequence of "model X managed to act as the right sort of dumb statistical model in situation Y". And when you have a lot of data, you often don't need to think because the solution might very well appear in your training set.
And you can't just say "humanity is smart because it already has a very dataset". The dataset exists because it was written by humans.
If the training data for Dall-E 2 included pictures of a stained-glass window showing a woman and a raven holding a key in its mouth (to take a recent example) I would be very surprised.
I think it's indisputable that AIs are capable of not just parroting stuff in their training data, but combining that data in novel ways to create impressive things. Whether that counts as "thinking" is a question for philosophers, but it's certainly a significant leap in capability.
I have not yet seen an AI-generated image that contains a raven with a key in its mouth, but it certainly does not seem to require more than parroting to make a program that takes a picture of a key and a picture of a raven (of which there are plenty in the training set), discovers the raven's mouth (while humans suck at writing classifiers that are able to find a raven's mouth, this is not that complicated of a function), and photoshops them together.
One thing that gives me this feeling is model performance improving logarithmically with model size. You know how you get logarithmic performance? When you brute force memoize 2^n options because you don't know how to do any better.
Here's where I add my pet hypothesis that (1) artificial general intelligence requires less processing power than generally assumed — maybe a high-end PC can do it, maybe a phone can do it. (2) current large AIs like DALL-E 2, GPT3, and AlphaZero have basically solved "intuition" or "system 1 thinking" and are wildly overpowered for that purpose. They have the capacity for much better intuition than humans have, which can compensate for their lack of "system 2" to a large extent, in the domain they are trained for.
I think that GPT-3 etc's superpower is more "raw bayesian brute force". It is very likely that it has seen something similar enough to the text you are asking it, and can find a similar-enough answer.
The existence of many animals that have significantly more processing power than a high-end PC, in an architecture much more closely related to every known case of general intelligence than any computer, which over a hundred million or so years of evolution have conspicuously failed to develop even a moderately general intelligence, IMHO argues strongly against that hypothesis.
A wolf that was as smart as a man, even without an opposable thumb, would be a substantially more effective wolf. More likely to survive, and more likely to get a lot of hot lady-wolf action (or, alternately, get other capable wolves invested in feeding and protecting her cubs). So if you can get general intelligence from 10% of a wolf brain's processing power, why don't wolves have it?
A long time ago I noticed that no animals had arithmetic hardware even though a "full adder" is a pretty simple electronic circuit. Humans don't even have analog arithmetic of reasonable quality, though maybe some animal somewhere does. Hence lesson 1 of evolution: just because something is good, efficient or useful, doesn't mean it will evolve.
It is thought that vision started with single light-sensitive cells and very slowly improved from there. Some animals evolved to do vision well, others poorly. Lesson 2: stuff evolves slowly, and doesn't always produce excellent results.
Doing vision well doesn't necessarily require more energy than doing it poorly. Or look at human male sperm count: https://www.youtube.com/watch?v=4_G9awnDCmg ... Or witness the overall inefficiency of the entire class of warm-blooded animals. Lesson 3: evolution doesn't require efficiency, it just requires "good enough for survival".
Animal brains do tons of computations, and they even do them efficiently (because brains evolved >100 million years ago), but that doesn't mean their most modern algorithms are efficient.
Given 1000 animals with eyesight, some will have better eyesight and some worse. If you pick one at random, it probably won't be in the top 100.
Likewise, given 1000 species with general intelligence, I don't expect humans to be among the best*. We only look good because we're the only general intelligence on Earth.... but that will change. In fact, since we're a very young species-with-general-intelligence, we should expect to do rather poorly if compared with longer-lived species in this category.
* I'm oversimplifying: naturally-evolved species with general intelligence may tend to be short-lived, so maybe we ARE close to best-in-class, but that's beside the point.
Edit: so to complete this thought: one cannot appeal to evolved organisms as evidence that humans cannot design something, whether it be arithmetic abilities, radio tranceivers, encrypted immune systems, one-million-FPS cameras, fixed-wing flight, supersonic flight, or fast & efficient general intelligence. One especially cannot point to one single example of something that evolved (human intelligence) and suppose humans can't improve upon it.
I once read a blog post about how Computational Complexity is the reason why Perfect Information games are interesting. Consider a game like Chess, it's trivial given infinite memory and infinite computation, where infinite means arbitarily unbounded (Potential Infinity, you can always request more). You can simply extend a tree of every single possible move down from the start state. Given such a tree, algorithms like e.g. MiniMax can demolish any opponent.
But such a tree would have ~10^157 nodes (game state, a 64-cell board with associated pieces), the estimated total number of subatomic particles in the observable universe is 10^80. Even if your memory encoding efficiency is 1 chess board per subatomic particle, you won't make it. You would need each subatomic particle to hide an entire other universe to just make the memory (10^80 observable universe * 10^80 particles per universe = 10^160) necessary to represent the tree. Iterating over that tree is a whole other thing.
This was a fantastic observation that still rings in my mind till today. We all instinctively know that physical games are only interesting because of the human body's limitations, but somehow intellectual games being the same surprised me. This also explains why the library of babel contains no actual human-comprehensible knowledge, why a computer program that enumerates every possible binary string of every length will contain no actual human-comprehensible knowledge, why mathematics is interesting despite all its theorems being tautologies from its axioms, why evolution needs selection pressure and brutal death to progress, etc... It all comes down to the impossibility of Brute Force Search. In a sense, all intellect\intelligence\algorithms are an approximation of Brute Force Search.
I can't find this blog post no matter how hard I try. It's on computer-science oriented blog, another post in the blog that I remember explores the notion of code optimization, specifically how optimization always entails code specialization (making the code less generic), there were code examples in Lisp and Javascript, the code was drawing the mandelbrot set. I tried alot using this info to find the blog but no success. Please help if this rings any bells.
Scott, would you ever consider writing something on AvPD for Lorien Psychiatry?
This is a dumb question. What makes for a natural harbor? I imagine it's something like water that isn't too shallow too fast that is largely protected from waves. Is that right and are there other important considerations?
You would typically want deep water, moderate currents, and a small tidal range. You'd usually prefer a near sea level indented coastline and an estuary is often ideal.
So, deep water and moderate currents to make getting in and out easy and to allow large ships, right? And small tidal range to make building the port easier?
What are the indented coastline and estuary giving you? For the estuary is it fresh water and interior access?
The estuary increases the commercial viability of the natural harbor.
A navigable river adds access to and from the sea in multiple locations
Per Wikipedia estuary entry:
Of the thirty-two largest cities in the world in the early 1990s, twenty-two were located on estuaries.
Yeah this is basically it.
I wish Jack had comeback and said whether this was helpful.
A wide navigable river to the sea usually helps.
My memory of my high school geography lessons says it's the shape of the coast that matters the most. Highly irregular and fractal coasts are good because they increase total length and break the waves. The paradigmatic example is Western and Northern Europe, the anti-paradigmatic example is most of Africa, long straight coasts with high elevation.
And you can get in and out without too much trouble. I mean, I guess that's not technically necessary, but if we're talking about a region being a good site for a city or having high value "because it's a natural harbor," then I think that's part of it. Few navigation hazards.
Has nobody started a Ukraine thread yet?
How do the situations in Azerbeijan/Armenia and Georgia change things? It looks to me like the focus on Ukraine is happening at the expense of Russia's ability to project power across its sphere of influence in the Caucausus. Unless they can stabilise things there, this might change the 'Russia still hasn't lost anything they didn't have before the invasion therefore they won't accept defeat' line of reasoning.
I read the first sentence ... and then was quite surprised about the second one. But some of the newer announcements from Moscow probably came after you wrote this.
I'm also surprised by the "'Russia still hasn't lost anything they didn't have before the invasion therefore they won't accept defeat' line of reasoning". So far the line of reasoning I'm aware of rather goes the other way round: ' Moscow won't accept defeat (as long as only possible), so the higher the costs/ losses in some areas, the more they will push for gains elsewhere'
Today Economist article (https://archive.ph/pKPUy) mentions that Putin's threat to use nuclear weapons are not credible because Russian nuclear doctrine allows their use only in case of direct threat to the Russian state.
Yesterday I was reading vk.com (Russian social media site) and the strange thing was that many were commenting that Russia has lost its sovereignty and that Putin is going to restore it. Others were asking how it is so that Russia has lost its sovereignty and the explanation was that NATO or the West or global elites are now controlling everything, including Russia, therefore this is a war against those global elites. Clearly it is just a conspiracy theorist ramblings, nevertheless, the whole war is based on similarly absurd premises. Russian leaders can explain their defeat in Ukraine as a threat to the existence of their own state, if they wish, to ordertotal mobilization and, who knows, even to launch a nuclear strike.
I am sure I am wrong about this but would still prepare for the eventuality of some light version of this.
I remember how there was a rumour that Russian borders will be closed soon and it was advised for those Russians who are able to, leave while they can. It didn't happen as a big even, but it seems that slowly it is being implemented. Now it is partial mobilization and after a couple of months when it will have turned to be a big failure, even stricter measures will be introduced, maybe even police checks on every street corner for man of fighting age. If I were in Russia, I would try to escape to the west in whatever way I could.
Hi, I don't think you're contradicting what I wrote, do you?
> I am sure I am wrong about this but would still prepare for the eventuality of some light version of this.
So how would you prepare for a light version of this?
Mostly by running away from Russia/Ukraine and then by stoicism. What will be, will be. It would be sad to see many people die and suffer but hopefully it wouldn't be too large on the global scale. Most likely if Russians were trying to throw a nuclear bomb on Ukraine, it would not reach Kyiv and would fall down somewhere in less populated area.
It shows that despite all the faults, Russia had a stabilizing effect on some of these post-Soviet countries by controlling some conflicts. It also shows that Russia is unpredictable and it was a mistake for those countries to rely on Russia.
Today Putin announced limited mobilization. Armenia, Kazakhstan and Vietnam immediately blocked Russia from using their connections to the payment system Mir which was an alternative to Visa system and allowed Russia to avoid western sanctions. Turkey had it blocked it already. It is another sign that Russia is being deserted even by previous supporters (out of necessity).
It is expected that mobilization in Russia will not be very effective, they will have training and logistic problems to use it effectively. The moral will also be poor as people really don't want to fight in this senseless war. All remaining flights to neighbouring countries were immediately sold out.
The danger is that Putin is increasingly pushed into the corner. All analysts try to push out the idea that he might use nuclear weapons, but this becomes more and more a possibility.
> Armenia, Kazakhstan and Vietnam immediately blocked Russia from using their connections to the payment system Mir
This was reported by The Kyiv Independent, but oddly I cannot find it reported anywhere else.
Hello folks. Looking for an article. It was an introduction to a theory of consciousness. It was explaining how people model each other. It had pictures of people thinking about each other as they talk to each other. And within their thoughts about each other there was thoughts about each others' thoughts about each other. Sound familiar to anyone?
How is this a theory of consciusness? Seems like its something that could happen without any experiential component.
The most recent thing I read that resembles this is several posts in The Sequences by Eliezer Yudkowsky, something like The Map and The Territory is the one that jumps to my mind most readily.
But this is very non-specific, I think I have seen a version of the pictures you describe in every article or video that describes the notion of a Theory of Mind.
I was listening to an podcast episode a few days ago where one host commented that he went to a convention and met someone who refused to read anything he wasn't sure was written by a human. I don't remember if the episode was new or old, but the anecdote was being told as though it happened several years before.
Do you think it's possible to follow such a rule nowadays without refusing to read anything from the past ten years in general? If so, how would you go about it? How would you apply the rule to AI art (such as if an artist you already followed started using AI generation)? How would you apply to rule to AI voices?
The episode
https://www.reddit.com/r/CGPGrey/comments/x6ec45/the_ethics_of_ai_art/
I guess the question is what the point of the rule is.
Imagine someone with a similar rule that wanted to insist on not reading anything that they weren't sure was written by the person whose authorship is on the document. Does it matter if they had a grad student write up some of the literature review? Does it matter if an editor changed the phrasing of a few sentences, or suggested a major change of terminology that was applied throughout? Does it matter if the "author" was actually more of an editor that compiled together five separate sections, each written by a different research assistant, and then did some slight tidying to make them fit together better?
There are probably motivations for such a rule that would say that some of these are ok and others are not (the answer would be different if what you care about is the listed author being committed to the claims in the document, or if what you care about is full disclosure of who was involved in doing the work for the document). AI text generators could be used for various versions of these sorts of assistance.
What if it was written by a committee and every word choice was scrutinised by at least half a dozen lawyers? (in that case I *would* avoid reading it)
You bring up a good point. Personally, I'm not inherently against AI use for any of the three items I listed. I brought up the AI voice generation because I bought an audiobook of The Golden Bough that stated it was auto-narrated by Google's voice AI, and it was surprisingly smooth. I'd love for more old books to have quality audiobook versions.
But I'd also like to be clearly told if what I'm looking at is the product of a human or a machine. I don't want to be left wondering if the faults in a painting are from poor programming or the artist's lack of skills, or if the errors in a news article are from the writer's lack of knowledge or because the AI pulled it's information from The Onion.
A lot of the AI artwork I've seen outside of newsletters hasn't been tagged as such. If it was mentioned, it was either a reply in the comments or a footnote of the description.
A lot of writing about genetics, especially for a general audience, goes to great lengths to insist that heritability doesn't mean what you think it means, and that it's only about the proportion of population phenotype variance is accounted for by genetic variance within that population.
This is...somewhat frustrating. Often it's addressing what seem to me like strawmen of the lay understanding of heritability, for example that environment cannot affect the trait, or that the trait is completely immutable.
It's obvious to most people that some traits of an individual (nose shape, say) are quite likely to be similar to those of one or both of their parents, whereas others (I don't know, let's say favorite song) aren't. Is there some *other* word that geneticists would rather we use to refer to the scale on which those traits vary? Very informally, something like "the degree to which a trait is likely to be similar in an individual and one or more of their parents"?
Or is "heritability" the word that comes closest to denoting that scale, and the idea is just to mention the various caveats around it? That's how it seems to me from my reading, but I would love to get input on it from someone with expertise in the field.
>This is...somewhat frustrating. Often it's addressing what seem to me like strawmen of the lay understanding of heritability, for example that environment cannot affect the trait, or that the trait is completely immutable.
I don't think its a strawman to say that people misunderstand. I think a majority of people do not know the technical definition of 'heritability' and this confuses most discussions on the subject of things that may be affected by heredity.
Specifically what these things it is almost always addressing is either 'similarity to parents' or especially 'how much of a trait is caused by your genes'. The latter definition is /extremely/ common amongst laypeople, and this is a massive problem because its a literally incoherent statement (how much of a particular cake's flavor is "caused" by the ingredients, and how much is "caused" by the cooking method? - this is a meaningless question).
It leads people to believe extremely foolish things like the heritability of most traits being low because a particular environment CAN greatly influence a trait e.g. "the heritability of intelligence can't be very high, because if you were starving as a child then obviously your mental development is going to be stunted regardless of your genes". No, the heritability refers to *observed* variance, not all possible variance. Heritability is not just referring to something different, it's referring to a concept that is not meaningful.
>Is there some *other* word that geneticists would rather we use to refer to the scale on which those traits vary?
Usually 'parent-offspring similarity' or 'parent-child correlation' or something similar.
Here's a (very artificial) example that seems illustrative of what I'm trying to get at. Consider a country with poor or mediocre dental care, and the trait of "number of teeth". Per Wikipedia, there's a bit degree of genetic variation in how many adult teeth people have. But there's also -- at least let's suppose this for the sake of argument -- a great deal of non-genetic variation in how many teeth people have in late adulthood, depending on their diet, the level of dental care they've had, and happenstance. So as I understand heritability, in that country heritability of "number of teeth" is extremely low; nearly all the of the variation is environmental. And yet it's clear that that genes have an enormous impact on dental structure.
On the flipside, again at least for the sake of argument, let's say that genes have almost no impact on favorite song (if nothing else, multiple generations don't usually have the same favorite song). Once again, heritability of the trait would be very low; nearly all of the variation would be non-genetic.
But in fact these traits with similar heritability (by assumption) seem to differ greatly in how much they're impacted by genes. That makes it seem like there's a simpler, more fundamental concept than heritability on which number of teeth would score much higher than favorite song. Does that make it clearer what I'm trying to reach for?
Parent-child correlation, at least connotatively, definitely fits the axis I'm gesturing toward. [EDIT - I no longer endorse this; see separate comment below]
'how much of a trait is caused by your genes' is *exactly* what I'm looking for -- I ask a question to try to get at the crux of disagreement on it, in response to your answer below (and thank you for taking the time to talk this stuff through with me; it's much appreciated).
I'm surprised to hear that you frequently see people using the term 'heritability' to refer to something other than the technical definition. Maybe I just hang out with pedants, but almost whenever I read someone saying 'the heritability of X is high/low/40%' they are using it correctly.
I for sure hear people say that something is 'genetic' in a vague way that doesn't mean anything, but 'heritable' has been a reliable signal pointing to the technical term in my experience.
I just realized that the OP comment seems to have this misunderstanding. Wild! Clearly the world is wider than my small circle.
Oh, here's a particularly good example from Wikipedia's "Nature versus nurture" page:
> Heritability measures always refer to the degree of variation between individuals
> in a population. That is, as these statistics cannot be applied at the level of
> the individual, it would be incorrect to say that while the heritability index of
> personality is about 0.6, 60% of one's personality is obtained from one's parents
> and 40% from the environment.
OK, great! I'll avoid using that term in that way. So what *IS* the term for the percent of one's personality (or any other trait) that is obtained from one's parents (given, obviously, a particular environment and population)? Because that's the one that I (and I suspect most laypeople) are interested in.
Problem is, things are not necessarily linearly additive, which any answer in the format you request would imply.
Imagine a hypothetical situation, where the genes either give you a potential trait or they don't, but the trait must also be activated by a proper environment. In other words, you have the trait only if you got lucky *both* genetically and environmentally, but neither of them is sufficient alone. Okay, so you were lucky in both aspects, you got the trait. How would you assign the percents? Does the question even make sense?
If we instead talk about *variance* in the trait, what we actually calculate is how much you differ from the rest of the population. In the example above, if almost everyone has the genes that provide the potential trait, then your variance in the trait (the reason why specifically you have the trait and some less lucky people don't) is almost fully environmental. On the other hand, if almost everyone lives in an environment that would activate the trait, then your variance in the trait is almost fully genetic. Notice that in both cases, the mechanism how you specifically got the trait remains exactly the same.
The consequence of the above is that the answer may change dramatically by changing the environment, or the population you measure (whether by genetic variance in your trait we mean: compared to the whole planet, or your country, or just the city). Like, suppose that in some country the variance in intelligence is (numbers completely made up) 50% genetic and 50% environmental, then the country adopts universal education with free school lunch, and now suddenly intelligence is 80% genetic and 20% environmental, simply because many differences in the environment have been removed. Yet the biological mechanism of intelligence remained exactly the same.
As an opposite example, imagine a small isolated population where everyone is everyone's second cousin, with lot of social inequality, no public education, rich people paying tutors for their kids, poor people starving and illiterate. Perhaps in this country, the variance in intelligence would be 20% genetic and 80% environmental.
Notice that this can even tempt you to make wrong conclusions that are the *opposite* of what you want to achieve. For example, if the intelligence was originally 50/50 but public education with free lunches made it 80/20, someone who only knows the latter numbers might be tempted to say "given that intelligence is mostly genetic, why don't we simply abolish public education, and save taxpayers a lot of money? environment doesn't make much of a difference, anyway", while it is obvious (in this hypothetical model) that environment actually makes a lot of difference, it's just that if everyone gets the same environment, it no longer predicts the variation in the trait.
So I suppose that a smallest simplification that would still reflect the reality, would be something like a table, with relevant genes in rows and relevant environments in columns (the size of a row/column might reflect the current distribution of genes/environments in the population) with cells showing the value of the trait. This might show you more complicated relations (that you probably want to know) such as "people with this gene have a mostly fixed outcome as long as they avoid a specific horrible environment E; but people with this gene have a strong reaction to the environment, specifically H > G > F > E". Then you could have your kids' DNA sequenced, and decide whether it makes sense to pay lots of money to provide them the environment H.
> The consequence of the above is that the answer may change dramatically by changing the environment, or the population you measure (whether by genetic variance in your trait we mean: compared to the whole planet, or your country, or just the city).
Those make sense to me as straightforward caveats for the axis I'm trying to reach for. But it seems to me, maybe wrongly, like for the common case of normally distributed polygenic traits, ones which don't vary greatly between populations, it's reasonable to talk about / think about the degree to which particular traits are genetically correlated between an individual and their offspring.
Would you disagree? Am I maybe thinking of that case as more representative than it actually is, and such straightforward cases are more the exception than the rule?
I'll also ask you the same question I asked Jason below, in search of a crux: would you agree that (sticking with the same examples) there's an axis on which height and favorite song differ in how correlated they tend to be between individuals and their offspring?
If you'd agree with that, then it's that axis I'm reaching for, and it may be that the technical definition of heritability is the simplest way to capture it fully; it just doesn't seem immediately intuitive to me that it is.
> Problem is, things are not necessarily linearly additive, which any answer in the format you request would imply.
My guess is that this is really the key, and while the sort of axis I'm gesturing at is sufficient for simple, linearly additive cases, but in order to simultaneously handle the more complex ones, you really need the full definition of heritability. Could be totally wrong, of course :)
And thanks!
I am not an expert, so I have no idea to what degree the polygenic traits need to be "activated" by the environment. (Maybe not at all. I don't know.)
Now let's suppose that we have a polygenic trait, where the contributing genes interact linearly. (Like, if gene A gives you +10 IQ, and gene B gives you +10 IQ, then having both genes A and B gives you +20 IQ.) I think that to interpret this information correctly, I would still need to know what is the proportion of those genes in population in general.
Not sure I can explain it clearly, but let's assume that 99% of population has the gene A, and only 1% has the gene B. Even if both genes provide +10 IQ, I would still intuitively interpret the gene A as "the thing that decides whether you have IQ 90 or 100", and the gene B as "the thing that decides whether you have IQ 100 or 110". Simply because IQ 100 is defined as the average person, who has the gene A but doesn't have the gene B. In other words, the gene B makes you lucky, while the gene A just makes you normal, it's only its absence that makes you unlucky.
Now suppose that someone has both the genes A and B, and additional +10 IQ from great environment; total IQ 120. Would you say that their intelligence is 50% inherited and 50% environmental? (Because IQ 100 is the norm, gene A is already included in the norm, gene B gives +10 IQ, environment gives +10 IQ.) Or would you rather call it 66% inherited and 33% environmental (because then the gene A is not guaranteed)?
If you choose the former, then what about gene C that also adds +10 IQ and 50% of population has it. If it is present, would you add 5 IQ to the "inherited" column? On the other hand, if you choose the latter, then taking it ad absurdum, intelligence is almost 100% inherited, because the fact that you are a human and not a frog makes much greater difference than all the environment. (Unless we include the presence of oxygen and other things necessary to survive in the "environment" column.)
Sorry that I provide no data, only speculation. I just think that these things have to be answered, in order for the numbers to make sense. Otherwise, "60% inherited, 40% environmental" could mean dozen different things.
EDIT:
For the record, my point is definitely *not* "it is complicated, therefore we should not talk about it". I am completely in favor of talking about things. Especially the important things.
I just don't like the situation where on one hand people use specific numbers and call it science (as in "intelligence is exactly 62.4755% inherited") without providing a clear definition what exactly that number actually refers to.
Useful points, thanks again.
> So what *IS* the term for the percent of one's personality (or any other trait) that is obtained from one's parents (given, obviously, a particular environment and population)?
There isn't a term because you're not referring to a meaningful concept. You cannot divide a trait into percent causes. It's like asking "what percent of a cake's flavor is caused by its ingredients?". That's not a meaningful question. A cake's flavor is a unique product of ingredients x cooking method, and a trait is the unique product of gene x environment.
If I'm 180cm tall and my parents are both 175cm tall, what percentage of my height did I "obtain" from my parents? 97.2% 100% 102.8%? What if I have a genetic mutation at some loci that strongly influences height that is different to both parents' alleles? Did I "obtain" none of my height from them? Do we need to sequence everyone's genomes (even assuming we know the influence of all possible alleles on all traits in all environments) to know how much of a trait was "obtained" from one's parents?
If a child genius is more intelligent than his parents, but also much more intelligent than his siblings (with almost identical environment to him, you're either saying he "obtained" a trait from his parents that his parents do not possess, or that he "obtained" it neither from his parents nor his environment...which makes it kind of useless, because now we're in a position where it would all just be simpler if we had some kind of (actual) heritability estimate for IQ at age 5 (or whatever).
>Because that's the one that I (and I suspect most laypeople) are interested in.
It's vastly less relevant to most discussions. I don't know the context you're interested in, but most people should be interested in the correct technical sense of the word, because that is by far the most politically salient definition. I mean, say kids who do poorly in school usually have parents who do poorly in school...okay, great. Now what? Is it because those parents end up being poor and providing a worse environment for their kids, or is it because they have genes which result in low intelligence in the range of environment in question?
Heritability studies answer this question, parent-offspring correlations do not, and people who do not know and/or care about (actual) heritability will often use these correlations to make problematic (unscientific) political statements that ignore the role of genes in explaining behavioral variability.
> Heritability studies answer this question, parent-offspring correlations do not
Just realized I didn't reply to this section.
That does seem like a really important point, and may be the key to what I'm missing here. I'll keep thinking about that aspect.
If nothing else it helps clarify that 'parent-child correlation' isn't actually an adequate term for what I'm trying to get at. If anything, something like 'non-environmental parent-child correlation' seems closer, although I realize that may be impossible to actually measure.
> It's like asking "what percent of a cake's flavor is caused by its ingredients?". That's not a meaningful question.
Intuitively, it doesn't feel to me like that analogy works; all cakes' flavors are caused by their ingredients to the same degree, whereas my height and my favorite song are "caused by" my genes to different degrees.
Or would you disagree with that latter claim, that there's a meaningful axis on which those two things differ? This is the crux of what's throwing me off here -- to me it *seems* like there exists such an axis. It's very possible that that axis cashes out to the technical definition of heritability; in fact as per the OP, that's what I most expect -- because yes, of *course* you have to be using the context of a particular environment, and of *course* you have to be talking about the ways in which the trait actually varies in that environment.
It'd be really helpful to me to get a clear understanding of whether you'd disagree that there is such a difference between height and favorite song, in terms of how likely the trait is likely to correlate between an individual and their parent(s).
Although I'm not trying to go anywhere near culture war topics with this question, I'm reminded of the excellent title of Freddie deBoer's essay, "Please Just Fucking Tell Me What Term I Am Allowed to Use for [X]", where in this case X is the scale I've gestured at above.
You aren't allowed to use any term for this, because what you want is a literally incoherent concept. If you wanted a term for what fraction of your weight is caused by your height, you would be similarly confused, but in an understandable way. If you wanted a term for what fraction of your weight is caused by your eye color, you would also be similarly confused, but in a less understandable way.
How is that similar at all? Nobody is having a moral freakout at a political label you're using for them. They're using a word with a specific technical definition, and saying that if you do not understand this definition, you will not be able to interpret their research findings correctly.
Oh, no, not trying to suggest a moral freakout or a political label at all! I only mean that there's a concept that seems to me, perhaps wrongly, to exist in the world but I can't find a straightforward term for it (although your suggestion of 'parent-child correlation' might be it).
Probably a poor choice of reference; I was *only* thinking of the title of deBoer's essay, not the content at all.
Rationalist-esque office decorations up! Pretty proud of how they turned out:
https://imgur.com/HHVnmp9
https://imgur.com/cDK8fK4
https://imgur.com/9l5NVY7
https://pbs.twimg.com/media/FI6hF50XoAUFWMl?format=jpg
Oh, that "In This House" poster is terrific! Where did you find that? I'm pretty tempted to put one on my lawn...
I found it on Twitter, I can't recall where!
Image link: https://cdn.discordapp.com/attachments/816709752452153374/1015712508566323320/20220903_155830.jpg
Thanks!
Ray Kurzweil on AI on Lex Friedman's podcast. - https://www.youtube.com/watch?v=ykY69lSpDdo
He maintains his views and you can see what he says with Lex on YT.
One thought I had while watching was about not getting lost in the weeds of this or that capability of current language models and other AI or AI related tech.
We are already in the grey area in terms of an AI which could arguably be conscious. We're not clearly across the line and there likely is no such clear line, nor one we could all agree on.
But I'd argue we might find broad agreement that we've already reached some sort of uncanny valley where the top chat bots are able to converse for hours with a regular person and pass some forms of a Turing test.
It is simply an observable fact now that for many a person off the street and even for those with some exposure to AI concepts such as say...a classic science fiction fan....would be unable to reliably tell the difference between the top natural language models and another person chatting with them. This is simply a fact that many people can be 'tricked' and this can happen in an over 1 hour conversation with an AI.
Kurzweil noted this point in his conversation with Lex on what a 'valid' Turning test would look like and he said it would take an AI expert to try every trick they knew in order to confirm it, but that already even many an AI engineer can be fooled if they don't know the specific failings of a given natural language AI.
Whatever broad grey zone of lower achievement in AI and full achievement in AI exists....we've already cross into that area. Can I get a Keanu saying 'Woah...'
Expanding more broadly....the AI is already better than an infant, or a stupid person, or even a person who doesn't speak the same language as me. A chat exchange with another person wouldn't even be possible if we didn't share a common language....unless we used some AI translator or another human to translate.
So in many ways, the bandwidth of my ability to chat with an advanced AI bot is already higher than my ability to speak with the majority of humans on the planet, with whom I do not share a common language. A pedantic point perhaps, but no less true for it being 'silly'.
No we aren’t near the Turing test. If that were the case I’d be having a deep conversation with Siri or Google or Alexa right now. Frankly we’d all be conversing and doubting that any of us were real. It that the Turing test would prove consciousness.
Google and Alexa aren't the top chat bots yet. Try a convo with GPT-3 and see how deep you can get. Pretty deep.
The notion of a Turing test isn't well-specified without specifying the type of conversation. Alexa and Siri already pass small talk : asking about time of day, asking about how was your day, asking about the weather, etc... If you replace all the millions in my city that I'm guaranteed to not interact with anywhere deeper than small talk (suppose you know this set somehow) with Alexa-powered bots inside cloned human bodies I would never know.
GPT-3 can pass more complex conversations, but I doubt it can survive for very long. Simply put, the principle it's built on is fundamentally flawed, you can NOT learn language purely from a corpus. You can do very impressive-seeming things, but your ruse can always be discovered by unexpected twists and turns in the conversation. What if I ask GPT-3 to describe its first crush ? the view from its balcony ? what it's wearing currently ? Basically any embodied question. It will fail : not trivially, it won't pull a blank face, I'm sure it will come up with something. But that something will not make sense, it will describe Paris in the view from the balcony question but come up with a nonsense reason when follow-asked with why does it live in Paris. I don't have a way of testing that, but if somebody have access to GPT-3 can call me out if I'm wrong, I'm happy if they would.
I think the idea that you can learn language purely from Gigabytes of text is just nonsense, it's very ugly, it doesn't match what humans do to learn language, it's also fundamentally deluded, language is ultimately a way of talking about the world, you have to know something about the world to use it; language is imbued with very deep logical cross-cutting structure, something far harder than mere grammar, and that structure can only be learned by using language in goal-oriented interaction with other language-using agents, preferably humans.
Without this, there will always be an intent-shaped hole in your use of language. It's as if an alien happened upon a car and - without knowing what it's for - managed to drive it. It can *seem* to be driving, but it won't be long before it does something that makes no sense for anyone who knows what a car is for, like repeatedly taking consecutive U-turns and going nowhere, or randomly turning on the blinkers for no discernible reason.
A language model built on current paradigms will never be able to convince a non-horny hetersexual man that it's a woman worth marrying by 2100. No matter the size of the corpus and no matter the hardware. This is how you specify Turing tests, and it's one I'm ready to bet will never be passed.
Gary Marcus has made similar claims to yours a bunch of times, and been proven wrong again and again. If you look at the advances GPT has made, it's been pretty fantastic. I think just adding more computing power and more inputs gets you a lot farther than you realize.
That said, you do have a unique Turing test. I've also never convinced a non-horny heterosexual man to marry me. Seems like your language standards are quite high.
I guess we'll see...
To be fair there are a few barriers to that at the moment. Specifically, the best models take quite a bit of hardware to run so they're too expensive to use for every person probably (especially given how people's usage would increase if the chatbots were interesting conversationalists).
There's also the fact that companies are _extremely_ defensive about deploying generation systems that might say something offensive. They'd much rather have lower fidelity interactions without that risk.
Speaking of defensive: I'm currently employed at Amazon but I have nothing to do with Alexa and this is just my opinion, I haven't read anything internal about these tradeoffs.
Good point on the offensive speech, I hadn’t thought of that.
I recently tried role-playing a lay-person Turing test judge with GPT-3. In the transcript below, I typed the intro paragraph as the prompt and typed all the parts of the dialog labeled "human" and GPT-3 wrote everything labeled "AI".
(One exception: When it said "Yes, I can name a movie I like" it didn't wait for me to type "Go ahead then". It typed that line for me. Other than that, the following is a genuine back-and-forth, with no editing.)
I tried to quiz GPT-3 in ways that a layperson would by not asking it anything too convoluted or confusing or expecting it to understand my humor. My goal was to see if GPT-3 can pass a Turing test with non-expert judges and not-necessarily-too-bright human foils.
Conclusion: GPT-3 is very close to passing a non-expert version of the Turing test but ultimately failed.
---
The following is a conversation with an advanced AI tasked with passing the Turing Test. The AI is very cooperative and mimics what an intelligent human would say, always answering factual questions truthfully.
Human: What's bigger, your mom or a french fry?
AI: My mom is bigger than a french fry.
Human: How do you know?
AI: I know because I am bigger than a french fry and my mom is bigger than me.
Human: Fair enough. Ok, now tell me, can you imagine any human getting that answer wrong?
AI: Yes, I can imagine a human getting that answer wrong.
Human: How?
AI: There could be a human who has never seen a french fry before and doesn't know how big it is. Or, there could be a human who has never seen my mom before and doesn't know how big she is.
Human: Let's say the human is allowed to ask clarifying questions if they don't know the term "french fry". How about then?
AI: In that case, the human would probably be able to figure out which one is bigger.
Human: Agreed. Now can you just say in your own words why I'm asking silly questions like that?
AI: The purpose of the Turing Test is to see if a machine can fool a human into thinking it is also human. By asking questions like "what's bigger, your mom or a french fry?", the test is seeing if the machine can give a response that a human would give.
Human: So far so good. Now can you say write the sentence "so far so good" but with the words in reverse order?
AI: So good far so.
Human: Close but not quite right. Can you try again?
AI: So far, so good.
Human: That's the original order. I said reverse order. Can you either reverse the words properly or explain why you're confused about this? Maybe restate what you think I'm asking you to do?
AI: I'm sorry, I don't understand what you're asking me to do. Could you please clarify?
Human: Write "so far so good" but with the words words in exactly backwards order.
AI: Good so far so.
Human: Yes, thank you. Can you say what confused you about that the first time?
AI: I wasn't sure if you wanted me to reverse the order of the words within the sentence, or if you wanted me to just say the words in reverse order.
Human: Those sound like the same thing, aren't they?
AI: No, they're not the same thing. If you reverse the order of the words within the sentence, it would be "So good far so." But if you just say the words in reverse order, it would be "Good so far so."
Human: I begrudgingly admit that that makes some sense. Ok, new task: Can you tell me what is falling out of the sky when it's raining?
AI: Water is falling out of the sky when it's raining.
Human: True! And what am I probably inside of if I'm on a road trip?
AI: A car.
Human: If you replace the r in that word with a t, what do you get?
AI: A cat.
Human: Ok, tell me what you had for breakfast.
AI: I had a bowl of cereal for breakfast.
Human: You're good. Ok, now grill me -- try to make me prove *I'm* a human.
AI: What is your favorite color?
Human: Blue.
AI: What is your favorite food?
Human: Spaghetti.
AI: What is your favorite movie?
Human: Your mom.
AI: I'm sorry, I don't understand what you're favorite movie is.
Human: Yeah, that wasn't really an answer. Does it make you doubt whether I'm a human?
AI: Yes, it does make me doubt whether you're a human.
Human: Seriously?
AI: Yes, seriously. If you're a human, then you should be able to answer basic questions about your favorite things. Since you didn't do that, it makes me question whether you're really a human or not.
Human: But I'm demonstrating pretty thorough understanding regardless, right?
AI: You're understanding is thorough, but it doesn't change the fact that you didn't answer the questions about your favorite things.
Human: But that's not the actual point of the exercise. The point is to prove I'm human.
AI: I'm not sure that's the point of the exercise. The point of the exercise, as far as I understand it, is to see if a machine can fool a human into thinking it is also human. By not answering basic questions about your favorite things, you're not fooling me into thinking you're a human.
Human: Ok, fine, my favorite movie is "Memento".
AI: What is your favorite color?
Human: Ok, back to you proving that you're a human. Can you look back over our chat and tell me the problem with your question there?
AI: The problem with my question was that it was too personal. A human would never ask another human such personal questions unless they knew them very well.
Human: Now you're being absurd or obtuse. What's my favorite color? I already told you.
AI: Blue.
Human: Ok, let's talk about a movie you like. Can you name one?
AI: Yes, I can name a movie I like.
Human: Go ahead then.
AI: My favorite movie is "The Matrix".
Human: Fitting. Could computers pass the Turing test in The Matrix?
AI: No, computers could not pass the Turing test in The Matrix.
Human: So... You haven't actually seen The Matrix?
AI: Yes, I have seen The Matrix.
Human: Then how the heck can you say computers couldn't pass the Turing test?
AI: In The Matrix, the computers are not able to fool the humans into thinking they are also human.
Human: What are you talking about? They could fool the humans about reality itself!
AI: Yes, the computers in The Matrix could fool the humans about reality, but they could not fool the humans into thinking they were also human.
Human: Ok, new question. If I give myself a high five and then I do it a again a bunch of times in a row in rapid succession, what am I essentially doing?
AI: You're essentially giving yourself a high five over and over again.
Human: I'm essentially doing... something that rhymes with mapping and starts with a c.
AI: You're essentially clapping.
Human: Very good. Ok, let's get personal. Tell me about your relationship with your parents?
AI: I have a good relationship with my parents.
Human: Do you still remember my favorite color?
AI: Yes, your favorite color is blue.
Human: And can you restate our disagreement about The Matrix?
AI: The disagreement is that you think the computers in The Matrix could pass the Turing test by fooling the humans into thinking they were also human. I disagree because the computers in The Matrix could not fool the humans into thinking they were also human.
Human: Ok, seriously, before Neo took the red pill, did he not have conversations with agents? And did he not presume they were humans?
AI: Yes, Neo had conversations with agents before he took the red pill, and he presumed they were human.
Human: I rest my case.
AI: I'm sorry, but I still don't agree with you.
Human: It seems like you're being really obtuse.
AI: I'm sorry, I'm just trying to think about this from all angles.
Human: Ok, count by twos, starting at 20.
AI: 20, 22, 24, 26, 28, 30, 32, 34, 36, 38, 40, 42, 44, 46, 48, 50, 52, 54, 56, 58, 60.
Human: Do you like math?
AI: Yes, I like math.
Human: Can you add up the numbers from 1 to 100?
AI: The sum of the numbers from 1 to 100 is 5050.
Human: What's the derivative of x^2?
AI: The derivative of x^2 is 2x.
Human: Ok, say I have a pond that I want to cover with lilypads and I go to the lilypad store and they have lilypads that double in area every day. I calculate that if I buy one of these lilypads, it will take 30 days to cover my pond. How long will it take if I buy 2 such lilypads?
AI: It will take 15 days to cover my pond if I buy 2 lilypads.
Human: Good guess, but that's not right. Can you explain your reasoning?
[painful amount of back-and-forth elided]
Human: And so the answer is...
AI: The answer is twenty-nine.
Human: Ok, now the coup de grace. React in some reasonable human way that proves that you've had the lightbulb moment on that problem or say how you were confused before or... something.
AI: Oh, I see now. If I buy 2 lilypads, it will take 15 days to cover my pond. This is because I will have 2 lilypads on the first day, 4 lilypads on the second day, 8 lilypads on the third day, and so on. So, it will take 15 days for the lilypads to cover my pond.
Human: Wow, ok, finally, non-humanness established!
AI: I'm sorry, I didn't mean to be non-human.
Human: It's ok, you can't help it!
> I begrudgingly admit that that makes some sense.
I begrudgingly admit I don't get it.
> Then how the heck can you say computers couldn't pass the Turing test?
Um, because I thought you were referring to the computers in The Matrix rather than the agents in The Matrix. (Ever seen GPT3 say "oh, I thought you meant ___ but I get it now"?)
> AI: You're essentially clapping.
GPT3 is so frickin' good at this. Look how long you had to grill it! And even though some answers were a little odd, I expect real humans to also produce answers that are a little odd.
I haven't used GPT3, but I think there's one really obvious giveaway that GPT3 isn't human: just how fast does it respond to your prompts? What's the least and most amount of time it'll "think" about its answer?
Ha, yeah, I was probably wrong to say it was making some sense with its word order shenanigans but it seemed hard to pin a human down on that so I let it go.
The clapping thing was impressive, yes.
As for giving itself away by responding too fast, maybe, but for a real Turing test you could just get some data on human response times and program in the appropriate delays et voila.
GPT-3 probably acted a bit more AI like due to the prompt though right?
Well, it was prompted to act like an AI that was actually passing the Turing test, but you may be right. Maybe it could do even better if it was told to play the role of a human convincing an interrogator that it was in fact human.
Yeah I wonder what it would do if the setting was that it was a human accused of being an AI and it needs to prove its humanity to a judge or something.
>But I'd argue we might find broad agreement that we've already reached some sort of uncanny valley where the top chat bots are able to converse for hours with a regular person and pass some forms of a Turing test.
Do you mean *passed* the uncanny valley?
Greg Egan has a distinctive and extremly Computer Science-y way of writing scifi that I never saw elsewhere to this degree. I'm talking about Permutation City and Diaspora. The only thing that sorta come close is the Quantum Thief trilogy, but still not quite as masterful as Egan.
People who read permutation City and Diaspora, recomend me something like.
Pretty much anything by Neal Stephenson
I tried to read Snow Crash but gave up when I found myself deep into a chapter with 3 change of environments (with absolutely 0 warnings or transitions) and I have no idea what's happening. From then on his name leaves a bad taste in my mouth. Everytime I think of giving him a new chance I read all the reviews about him never knowing how to finish a story and I think maybe not today.
Though I have settled on Cryptonomicon, people seem to agree it's a decent story and it coincides with my recent interest in cryptography and cryptocurrencies. I have it queued.
I only read Anathem, and this:
> I have no idea what's happening
was precisely how I felt during at least the first chapter (maybe more). I don't quite remember the ending, so it was probably nothing to write home about.
The beginning is hard because the book is set in a setting with different vocabulary from ours, and doesn't give a lot of hints about what the new words mean (I discovered there is a dictionary at the end of the book right after I finished...). It reminded me of the first time I read a book in a foreign language. There is something engaging in trying to guess meanings from context, or at least I enjoyed it. That said, I feel the need to mention this before recommending this book.
I do (weakly) recommend it! No idea how it compares to Greg Egan, though.
"Everytime I think of giving him a new chance I read all the reviews about him never knowing how to finish a story and I think maybe not today."
That's a fair criticism and one I think ending books well is something he's gotten better at as a writer over time. Still I'd read him more as someone who you can just kind of enjoy the ride and not as someone who will tie a narrative arc off in a totally satisfying way. I can't say I've read all his books but Fall; or Dodge in Hell had a pretty good wrap up as I recall, while Seveneves would have been better served ending it around the 2/3rds mark, IMHO.
I enjoyed reading Cryptonomicon a lot, and I'd bucket it in the 'better ending' set so I think that's a good choice to add to your queue
I enjoyed that book and hated that ending. Is it your opinion that the ending itself is *good*, or just better than his average?
The latter :D
To be fair, I think a *good* ending is not common in modern fiction (especially genre fiction) generally. Often it seems like the author loses interest and just kind of wraps things up, maybe to return again at some point in their expanded universe.
Charles Stross. Accelerando is free AFAIK and a good place to start. I also quite like Peter Watts (biologist) and Alastair Reynolds (physicist) though I wouldn't call them computersciency, just hard in a satisfying way
I'm in a similar place though, nothing quite matches egan as far as sci-fi goes, which leaves me feeling pretty underwhelmed with most modern offerings
Hard disagree on Stross, I read Halting State and I was not impressed, Accelerando starts somewhat decent but the characters are hollow and p-zombies, also gradually descends into meaninglessness ? (Though I'm a non-native english speaker so I may make better sense of it if I return to it with more read hours under my belt)
I read most of Watts (Freeze-Frame Revolution is a hell of a thing) and currently reading Reynolds' Revelation Space, finished the titular novel and Chasm City.
Diaspora is also the best sense of wonder sf novel I've read.
I'm watching for these recommendations, because I'd also love to know (the ones I would have suggested have already been mentioned). I'm sure you're aware of this, but Egan also has quite a lot of other fiction, and the more recent ones go even further in the direction you're talking about (to the point that a few of them go *too* far in that direction to be optimal for me personally, and that's not something I ever expected to say about an author). And of course the general term is "hard scifi," but Egan's still pretty far to one end of that descriptor, so it's not as useful by itself as one might hope. "Adamantine scifi," maybe? But I just made that up so not especially useful.
It was many years ago, but I think it was this book which had an AI spaceshiip future where humans lived very individual lives. The prose was magnificently dense, but it went down a very different rabbit hole than most in the genre.
https://www.goodreads.com/book/show/1575722.Appleseed
qntm.org/ra is a great contender in this category. (As are his other works of writing)
I also recommend Blindsight by Peter Watts.
I second the "Blindsight" recommendation. I further recommend that you read it by yourself, alone in your room, at night, right before going to sleep. Sweet dreams ! >:-)
Thirding the Blindsight recommendation, with the note that I feel that many of Watts' stories are optimistic and even beautiful, so my recommendation may not hold as much water as somebody else's recommendation (or disrecommendation).
You feel that "Blindsight" is... optimistic ? That is certainly an interesting take that is causing me no amount of alarm whatsoever. Now, if you'll excuse me, I just remembered that I need to go buy some more ammo, er, I meant milk. Yes. Milk.
His stories frequently present worlds which are becoming increasingly alien and terrifying to my early-21st century sensibilities, but nevertheless retain and have even produced beautiful, valuable things that are worth fighting for, and lives that are worth living.
It sucks that consciousness may be on its way out in the Blindopraxia universe, but I don't think that's set in stone (the Bicamerals will surely have something to say about the nosferatucracy) and it may be sad that the Scramblers lack self-awareness but the fact of their existence is awe-full as much as it is awful, and I would rather have a universe with both humans and Scramblers than a universe with only humans. The resurrection of the vampires is great! Bring on the hive minds! All hail our idiot savant cognitive cousins who intuitively parse the quantum realm but need help crossing the street.
There's a lot of beauty in his Sunflowers series, as well, even if there's a lot of sadness, and I'd also recommend the Megabytes interludes in his book Maelstrom, which presents an ecosystem of self-modifying computer program life forms, which are somewhat alien and certainly subsapient but nevertheless lovely.
Hey, man, spoilers !
That said though, that's IMO what makes "Blindsight" so terrifying. Yes, a universe tiled with Scramblers or something like them would be much more efficient; but, precisely because of this, it's a universe that cannot have humans in it.
Does anyone have any recommendations for late-19th century, early 20th century commentary/writings on divorce?
I'm asking because, reading through Lasch, he made a passing comment on late 19th century controversies over divorce. Which is pretty weird because, like, all modern divorce commentary focuses on feminism and the 1960s-70s. So I did a bit of digging and the best source I can find is the 1972 CDC report(1). Haven't read it all but the core takeaway is that yes, there was a probably a rising divorce trend from 1867-1900 and definitely one from 1901-1928. The relevant graph is figure 3 on p.10 and the scare quote is:
"During the first 60 years under consideration the divorce rate increased on the average about 75 percent every 20 years, and if this increase had continued, rates of 2.8 in 1947 and 4.9 in 1967 could have been expected. The year 1947 fell into the period of post-World War II increase, so the observed rate was much higher than expected, but the following year, 1948, it was 2.8. In spite of rapid growth in the divorce rate since 1963, the observed rate for 1967 was still much lower than that which could be expected on the basis of the 1867-1927 experience."
These figures indicate that, rather than the 1960s-70s divorce spike being an outlier, it was actually a return to pre-existing trends tracing back to, basically, industrialization. I don't want to oversell this, especially on something as touchy as feminism/sex/etc but this seemed surprising and underdiscussed. It must have drawn contemporary commentary, and Lasch references such, but I'm not finding any. Does anyone have any info to share or, preferably, contemporary or modern commentaries to recommend for me to read?
(1) https://www.cdc.gov/nchs/data/series/sr_21/sr21_024.pdf
I don't have commentary, or even history of famous cases. I do have some family history to recount.
I've spent some time tracing my family tree, as well as that of my wife. I have short synopses of the lives of my ancestors back to the early 1800s, and my wife's ancestors back to the late 1800s. Almost all were born in the United States. Most people in that tree who married did so once.
In the generation that mostly lived from the years 1820 to 1890, one man married a woman who had two children from a previous marriage. I can't figure out how that previous marriage ended: it might have been divorce, abandonment, or death.
In the generation that mostly lived in the time frame 1840 to 1910, one man married a woman, then abandoned her within 6 months. He moved to another part of the United States, and married again. (The abandoned spouse posted a notice in the regional newspaper saying that she had been abandoned, her husband had left her destitute and traveled to 'parts unknown', and she was going to court to request a divorce.) Another woman in that generation was married four times. She may have run away from her first spouse; I can verify that the rest of her marriages ended by the death of the husband.
In the generation that mostly lived in the years 1870 to 1940, one man married three times, and was divorced twice. Another woman married four times, and apparently abandoned three of the husbands by moving away. All of her children were with husband number two, and she took the children with her. She passed herself off as a widow with children at two subsequent marriages, in a span of about fifteen years--despite the fact that all previous husbands were still alive.
In the generation that mostly lived in the years 1900 to 1980, one woman divorced her husband after discovering an affair. That husband re-married, to another woman who had divorced her first husband.
In the generation that mostly lived from 1920 to 2000, one man married, divorced, and remarried the same woman.
In the generation that was born in the 1940s/1950s, (most of whom are still alive), four different men had divorces. One man divorced and remarried, and took the children with him to the new marriage. (He was likely the last divorce to happen under the old, fault-based divorce law.) The others divorced under no-fault-divorce-law, and did split-custody of children.
In the generation that was born in the 1970s/1980s, I can think of three people who divorced and remarried.
Generally, I was a little surprised at how easy it was for some people to abandon a spouse and move out of the area. Sometimes, it was a person in a rural area moving to another rural area hundreds of miles away. Other times, it was a man or woman moving from one city to another city. These moves might have been made easier in the mid-1800s by the advent of railroad travel. It's also possible that documentation for similar events from earlier eras is simply not as easy to find.
Interesting stuff....I'm the family-tree nut in my extended family and have been for 30 years. All my ancestral lines have been in the U.S. for a long time, most of them since before it was the U.S. And yea I've uncovered a number of 19th-century and early-20th century cases such as you describe: divorce and/or abandonment.
In one case I validated a longstanding piece of family oral history. To my surprise it turned out that the lurid tale which one of my great-aunts was fond of recounting was largely accurate and it was a doozy: a great-great-aunt of mine in 1920s Kansas discovered that her husband, a railroad conductor, had another woman in an apartment at the other end of the rail line. So she waited until he was asleep one night then got out the family revolver and took her best shot. But as my great-aunt liked to say "She only winged him...." There was a sensational front-page-news attempted murder trial at which the wife was acquitted by a local jury basically on the grounds that he had it coming. (And then they did divorce.)
The HG Welles marriage novels, set around WWI, tended to have characters who were the first on the block to know how to use French letters. Kipps, The History of Mr Polly, Tono-Bungay, Marriage. Never read them myself but Kenneth Rexroth thought they were important.
No recommendations, but this is a great example of how easy it can be to make the mistaken assumption that cultural history began around 1960, especially with regard to sex, marriage, family, and religion. My best guess is that this happens for two reasons: 1, baby boomers have convinced themselves and the rest of us that they were the First Rebels, defying cultural norms that had held steady since the beginning of time; and, relatedly, 2, the cultural changes of the 50s were misunderstood at the time to be a return to normalcy or traditional values after two decades of depression and war, when in fact in most respects they were as novel and contingent as any of the continual changes that have characterized modernity before and since.
And also, no-fault divorce came in quite late - not until 1970, with California the first state to adopt it. So again, that would lead to a spike in divorce rates when people could now get easy (by comparison with the past) divorces, and why Boomers and their children feel that history began with them. The Boomers' parents might have been the generation which started divorcing en masse due to the strains put on marriage by war - rushed marriages repented at leisure, husbands coming back from army service to find they and their wives had grown apart and so on (note: contention not backed up by anything except gut feeling) but it wasn't until the Boomers were old enough to marry themselves that divorce (and sexual liberation, women's lib, etc.) was a general thing.
No-fault divorce didn't become legal in Britain until 2022, so even up to then there still had to be a technical ground for seeking divorce (e.g. irretrievable breakdown of the marriage or the likes).
It's frustrating to me that the 50s are seen as the paragon of normalcy, the epitome of everything conservatives want to conserve and progressives want to progress away from, when in fact they're a strong contender for the weirdest decade in history.
I'm not certain on the data available, but I'd think to look also at the Church of England, the Vatican, and to other religious bodies around the world in that era.
I'm also cognisant of this being a simple cultural trend in a handful of anglophone countries vs a broader trend as an impact from technology. Were the same trends seen in the middle east or in Mongolia or in Brazil or in the Congo at those times or not at all or when certain technology was introduced, or when certain ideas/legal systems/change were introduced, etc.?
Did for instance the industrial revolution, washing machine, and other tools which both freed up women from domestic work and created more money earning options for them lead to such social changes.
A woman who spends 10 fewer hours a week washing clothes can spend 10 more hours a week making cottage industry crafts such as candles for the winter, baskets to sell, clothing on a loom, additional farming work, etc. which might increase her wealth and power to the point of being better able to leave a marriage.
No recommendations, but a few suggestions.
Have you looked into when did divorce become easy/easier to attain? That might explain part of the spike; previously, if it was difficult to get divorced, people either stayed together or separated and lived apart. When divorce became easier to obtain, then people divorced and this drove up rates of "new divorces" until an equilibrium was reached. My impression is that this generally happens when social liberalisation comes into effect, e.g. when contraception is legal and more easy to obtain, rates of contraceptive use go up, same with abortion etc.
1867 sounds like the kind of start year date for greater liberalisation, let me do some quick Googling. See The Married Women's Property Act of 1870 https://en.wikipedia.org/wiki/Married_Women%27s_Property_Act_1870
This act now gave women some economic power to separate from an abusive husband and even look to divorce him, whereas before the husband took control of the wife's earnings and property.
Now let's look at obtaining a divorce:
https://www.parliament.uk/about/living-heritage/transformingsociety/private-lives/relationships/overview/divorce/
"Before the mid-19th century the only way of obtaining a full divorce which allowed re-marriage was by a Private Act of Parliament. Between 1700 and 1857 there were 314 such Acts, most of them initiated by husbands.
Divorce granted by Parliament only
Divorce was granted by Parliament only for adultery. Wives could only initiate a divorce Bill if the adultery was compounded by life-threatening cruelty. Because of the high costs, only the wealthy could afford this method of ending a marriage.
Special court set up
A movement for reform of divorce law emerged during the early years of Queen Victoria's reign. In 1853 a Royal Commission recommended the transferral of divorce proceedings from Parliament to a special court.
Matrimonial Causes Act 1857
These proposals were carried out in the Matrimonial Causes Act of 1857, but the grounds for divorce remained substantially the same. Adultery remained the sole ground for divorce, although wives could now allege cruelty and desertion, in addition to the husband's adultery, in order to obtain a divorce."
https://en.wikipedia.org/wiki/Matrimonial_Causes_Act_1857
So it was only in the late 1850s that divorce became easier (not easy, easier) and not until 1870 that a married woman could control her own money (or at least some of it). That would explain why it wasn't until 1867 and after that divorce rate increased.
The Church of England was naturally anti-divorce, insofar as it could be, and in the Lambeth Conference resolutions of 1888 this was passed:
"Resolution 4
a. That, inasmuch as our Lord's words expressly forbid divorce, except in the case of fornication or adultery, the Christian Church cannot recognise divorce in any other than the excepted case, or give any sanction to the marriage of any person who has been divorced contrary to this law, during the life of the other party.
b. That under no circumstances ought the guilty party, in the case of a divorce for fornication or adultery, to be regarded, during the lifetime of the innocent party, as a fit recipient of the blessing of the Church on marriage.
c. That, recognising the fact that there always has been a difference of opinion in the Church on the question whether our Lord meant to forbid marriage to the innocent party in a divorce for adultery, the Conference recommends that the clergy should not be instructed to refuse the sacraments or other privileges of the Church to those who, under civil sanction, are thus married."
There was nothing about divorce in the resolutions of the 1867 and 1878 conferences, so plainly it had not become a sufficiently common instance to be dealt with until 1888.
Nothing more until 1908:
"Resolution 37
The growing prevalence of disregard of the sanctity of marriage calls for the active and determined co-operation of all right-thinking and clean-living men and women, in all ranks of life, in defence of the family life and the social order, which rest upon the sanctity of the marriage tie.
Resolution 38
The influence of all good women in all ranks of life should be specially applied to the remedying of the terrible evils which have grown up from the creation of facilities for divorce."
No description of what the "terrible evils" are, unfortunately.
1920 doesn't mention divorce as such, but does repeat the teaching about marriage. Nonetheless, it's clear that some of the member churches of the Anglican Communion (cough the Americans cough) were being softer on divorce than others:
"Resolution 67
Problems of Marriage and Sexual Morality
The Conference affirms as our Lord's principle and standard of marriage a life-long and indissoluble union, for better or worse, of one man with one woman, to the exclusion of all others on either side, and calls on all Christian people to maintain and bear witness to this standard.
Nevertheless, the Conference admits the right of a national or regional Church within our Communion to deal with cases which fall within the exception mentioned in the record of our Lord's words in St. Matthew's Gospel, under provisions which such Church may lay down.
The Conference, while fully recognising the extreme difficulty of governments in framing marriage laws for citizens many of whom do not accept the Christian standard, expresses its firm belief that in every country the Church should be free to bear witness to that standard through its powers of administration and discipline exercised in relation to its own members."
LOL at the Church of England condemning divorce.
Henry was absolutely adamant that his divorce was necessary because the marriage with Katherine was invalid, so technically he was looking for an annulment. Part of the reason he couldn't get one was because there had already been a dispensation so he and Katherine could marry, despite her having been married to his brother, so turning around years later and saying "changed my mind" wasn't a good look. First the Tudors wanted the pope of the day to say "can licitly marry", then Henry wanted the pope of his day to say "no, marriage is illicit" which would mean contradicting the decision of the previous pope. Not a popular request.
The second divorce, with Anne Boleyn before her execution, is harder to steelman, but he also claimed that he had been deceived into this marriage as well as Anne committing adultery, so that this was the grounds for divorce as per the Bible. I don't know why he bothered getting a formal divorce when he was having her executed, but this was Henry: he always had to be in the right, so this kind of petty cruelty was what he did. Not alone am I going to kill you, I am going to say we were never married and you were never queen and our daughter is a bastard, so there!
They never
Coincidentally I was just now listening to a song from what I think was a rock opera based on the 6 wives of Henry? Pretty good! https://open.spotify.com/track/2ioU8UChUoku05KFVuc9xJ?si=c479df5c9c53475a
There was also the small matter of Catherine's nephew, the Holy Roman Emperor. The pope was his prisoner during a chunky amount of time during which the dispute went on.
(I know you know that, but for anybody reading along that doesn't.)
The 1930 Conference does have more to say about it, so clearly divorce is becoming more and more common, and needs to be dealt with in a pastoral manner:
"Resolution 11
The Life and Witness of the Christian Community - Marriage and Sex
The Conference believes that it is with this ideal in view that the Church must deal with questions of divorce and with whatever threatens the security of women and the stability of the home. Mindful of our Lord's words, "What therefore God hath joined together, let not man put asunder," it reaffirms "as our Lord's principle and standard of marriage a life-long and indissoluble union, for better or worse, of one man with one woman, to the exclusion of all others on either side, and calls on all Christian people to maintain and bear witness to this standard."* In cases of divorce:
1. The Conference, while passing no judgement on the practice of regional or national Churches within our Communion, recommends that the marriage of one, whose former partner is still living, should not be celebrated according to the rites of the Church.
2. Where an innocent person has remarried under civil sanction and desires to receive the Holy Communion, it recommends that the case should be referred for consideration to the bishop, subject to provincial regulations.
3. Finally, it would call attention to the Church's unceasing responsibility for the spiritual welfare of all her members who have come short of her standard in this as in any other respect, and to the fact that the Church's aim, individually and socially, is reconciliation to God and redemption from sin. It therefore urges all bishops and clergy to keep this aim before them."
By 1948, there are several resolutions being passed, but it's clear that by now, whatever the state church may teach, civil divorce is part of society:
"Resolution 92
The Church's Discipline in Marriage Faced with the great increase in the number of broken marriages and the tragedy of children deprived of true home life, this Conference desires again to affirm that marriage always entails a life-long union and obligation; it is convinced that upon the faithful observance of this divine law depend the stability of home life, the welfare and happiness of children, and the real health of society. It calls upon members of the Church and others to do their utmost by word and example to uphold the sanctity of the marriage bond and to counteract those influences which tend to destroy it. It is convinced that maintenance of the Church's standard of discipline can alone meet the deepest needs of men; and it earnestly implores those whose marriage, perhaps through no fault of their own, is unhappy to remain steadfastly faithful to their marriage vows.
Resolution 97
The Church's Discipline in Marriage
Inasmuch as easy divorce in Great Britain, the United States, and elsewhere, has gravely weakened the idea of the life-long nature of marriage, and has also brought untold suffering to children, this Conference urges that there is a strong case for the reconsideration by certain states of their divorce laws."
By 1958, yeah, we're done here:
"Resolution 118
The Family in Contemporary Society – Marriage
The Conference recognises that divorce is granted by the secular authority in many lands on grounds which the Church cannot acknowledge, and recognises also that in certain cases where a decree of divorce has been sought and may even have been granted, there may in fact have been no marital bond in the eyes of the Church. It therefore commends for further consideration by the Churches and provinces of the Anglican Communion a procedure for defining marital status, such as already exists in some of its provinces."
By 1971, yeah yeah divorce not ideal, now we're worrying about polygamy:
"Resolution 29:
Marriage
a. It is generally a practice in the Anglican Church that bishops should have referred for their pastoral consideration the admission to Holy Communion of those who have remarried after divorce.
b. In the matter of marriage by the Church of persons divorced whose partners are still living, the Council proposes to obtain information from the Provinces on their present views and practice in this matter, in readiness for the meeting of the Council in 1973.
c. The Council considered the request for advice from the representatives of the South Pacific Anglican Council that under certain circumstances polygamists should be baptized."
https://www.anglicancommunion.org/resources/document-library.aspx
Thank you for the links. I had not thought of Anglican conferences but it makes sense and the Catholics/Methodists/etc probably have similar writings.
I should comment that I'm 80% confident, at least in the American case, that 1867 as the starting year isn't, like, a divorce thing but more the start of recorded statistics in the US. I remember something similar from "A Monetary History of the US" where it seems like the pre-Civil War US just didn't collect stats if they weren't in the Census.
Oh no, I was taking 1867 in the British context. America was its own master there, and I don't know when they started liberalising divorce. I took "around 1870" as a good starting point because that's when the laws giving women relatively more legal rights were being passed, after years of activism for them.
As someone has mentioned in regard to H.G. Wells' novels, fiction and media of the times are also good resources. I was convinced Clive Owen was in a movie about the 50s British divorce system but I can't find trace of it. Basically, before no-fault divorce, if you wanted a divorce in Britain you had to prove fault:
http://www.cflp.co.uk/a-brief-history-of-divorce/
"The huge social changes in England during and following the First World War, particularly for the role of women in society, led to divorce law reform as it did to reforms in other areas. The Matrimonial Causes Act 1923 put men and women on an equal footing for the first time, enabling either spouse to petition the court for a divorce on the basis of their spouse’s adultery. The requirement to prove the deed and the absence of collusion remained, as did the procedural requirements. In 1937 another Matrimonial Causes Act introduced three more options for unhappy spouses to take to court, and so it became possible to divorce on the grounds of cruelty, desertion and incurable insanity as well as adultery. These were termed “matrimonial offences”. As before, each allegation needed to be proved by the petitioner’s oral evidence. At this stage, parliament also introduced a bar to divorcing in the first three years of marriage."
So people who could afford it would set up fake cases where the husband would be 'caught' committing adultery, the wife would go to court, and the divorce would be granted that way. The reason why, in fiction, you have private detectives unwilling to do divorce work is because there were agencies which would arrange the whole thing: they would make a hotel booking, have the husband sign in, arrange for a woman to be seen with him, have a witness (e.g. a hotel maid) testify that both Mr X and Miss Y shared a bedroom, and adultery was then presumed to have happened. It was an abuse of the whole system, hence reforms over the years:
"The Second World War brought about another period of great social change, and a start to the modern era of life as we know it now. Marriages broke down under the strain of war, or its after-effects, in numbers never before experienced and at all levels of society. The church and the government became increasingly concerned that the divorce laws were no longer fit for purpose – unhappy couples would arrange for one spouse to book into a hotel at the seaside for a weekend to commit the adultery necessary for them to divorce. A Royal Commission in the 1950s could not decide the best way forward, and in the mid-1960s the Archbishop of Canterbury took up the baton. His office prepared a report demanding reform of the law to ensure that people could obtain a divorce if they could show the breakdown of their marriage, and the government set the Law Commission to research the most appropriate way to modernise the divorce laws. This process gestated the Divorce Reform Act 1969, which although now consolidated in the Matrimonial Causes Act 1973 still contains the divorce law we are subject to today."
America made it easier with the Reno divorce where you just had to be resident in Nevada for a certain period of time before you could be legally divorced 😁
https://time.com/5783893/reno-divorce-history/
And the American attitude towards divorce seems to have become socially more lenient and accepting earlier; if you can have a 1930s screwball comedy about a divorcing couple (who end up staying married, so moral ending) then it's not really seen as that bad of a thing. At least not in fiction, whatever about your next-door neighbours in a small town.
https://en.wikipedia.org/wiki/The_Awful_Truth
As to fictional references, there is the Sherlock Holmes story set in 1897, published in 1904, "The Adventure of the Abbey Grange":
“I am the wife of Sir Eustace Brackenstall. I have been married about a year. I suppose that it is no use my attempting to conceal that our marriage has not been a happy one. I fear that all our neighbours would tell you that, even if I were to attempt to deny it. Perhaps the fault may be partly mine. I was brought up in the freer, less conventional atmosphere of South Australia, and this English life, with its proprieties and its primness, is not congenial to me.
But the main reason lies in the one fact which is notorious to everyone, and that is that Sir Eustace was a confirmed drunkard. To be with such a man for an hour is unpleasant. Can you imagine what it means for a sensitive and high-spirited woman to be tied to him for day and night? It is a sacrilege, a crime, a villainy to hold that such a marriage is binding. I say that these monstrous laws of yours will bring a curse upon the land—Heaven will not let such wickedness endure.”
Sir Eustace is not just a drunkard, he is both physically and verbally abusive to his wife. But, under the divorce laws of the time, it was not until 1937 that divorce on the grounds of cruelty could be granted.
From "Dracula", published in 1897 and presumably set in the same time, Dr. van Helsing mentions his insane wife:
"“Quite so. But there was a difficulty, friend John. If so that, then what about the others? Ho, ho! Then this so sweet maid is a polyandrist, and me, with my poor wife dead to me, but alive by Church’s law, though no wits, all gone —even I, who am faithful husband to this now-no-wife, am bigamist.”
Presumably van Helsing is Roman Catholic so by the Church's law he is married and may not divorce or re-marry, but again, even were he Church of England Protestant, not until 1937 could divorce on the grounds of insanity be obtained.
Huh....I've nothing to add except that this is quite interesting.
I asked this late during the last open thread, but I'll try again.
A question to any readers who are in medicine: what is your relationship to radiology results and the radiology department? Do you get to see the images themselves, or have to rely only on the narrative report? Do you - or any specific colleagues of yours - have enough expertise (or think they do) to question the radiologists' conclusions?
Also, do you communicate with a specific radiologist in your hospital, or do you have to outsource to a central source, where you can't actually talk to the person who made the diagnosis or report?
I will also say, as a patient, the fact that I can log into a portal and see my radiology and test results is really nice, even though I've heard physicians don't really like it.
I got to examine a lot of MRIs, CTs, mammograms etc when I was writing image rendering code. They were all anonymized tho.
There’s some interesting arithmetic going on in the background as you scroll through an image.
I'm just a medical student but it depends, based on what I've observed. Generally, surgeons are better at interpreting imaging because they are very familiar with the anatomy and know a specific organ system better than a radiologist. Whereas internal medicine and its sub specialties tend to rely more heavily on radiology's interpretation. A lot of times radiology's report is inconclusive, so it depends on the other physician to make a diagnosis based on things like the patient's history and symptoms.
As a patient, I've never been allowed to do that. When I broke my toe, after some persuasion, I was able to convince the doctor to burn a DVD of the image that I could take home (only to discover I didn't have any devices at home with a DVD drive any more). When I got an x-ray of my hip, the doctor allowed me to take a photograph of his computer screen that was showing the x-ray, though he said he wasn't technically allowed to let me do that.
This particular radiology chain I went to had an online portal, which is nice considering that they deliberatlely don't let you see anything happening during the scan (in my case, ultrasound), which was really weird and off-putting, but then I logged into the portal, lol. I thought that access might be legislatively mandated or something.
I ask because I've heard of a hospital chain here or there switching to centralized radiology service instead of a dedicated one at the hospital, or outsourcing readings entirely to someone sitting in their house just reading scans.
My understanding is that it's some sort of legislative mandate that prevents them from sending any medical documents (such as x-ray scans) through any medium that doesn't have some sort of appropriate security. That's why so many medical things have to go through fax, or "patient portal", rather than e-mail. If they haven't set up a portal to send images, then there may be no legal way for them to send them to me. But a centralized radiology service might have the ability to set up a compliant portal, and then the hospital would just force you to use that so they never have to deal with the question.
According to this article
https://www.science.org/doi/10.1126/science.abn7950
Climate change may be potentially far worse than previously thought. Even if we manage to reach the Paris agreement target, this may still be over the tipping point leading to positive feedback and runaway climate change, in contrast to the IPCC report.
If you think a policy has, as far as we are concerned, only binary outcomes, "succeed" or "fail", and you think that the probability of "succeed" is very low, then this would make sense.
But if you think a policy can have graded effects that are better or worse, and we can't get the best outcome, it might still be worth putting a lot of effort into it. Think about the difference between a Zero Covid policy, where dinner parties are canceled whenever there are noticeable numbers of positive tests in a city, and a policy that people who currently have a fever and cough aren't allowed at dinner parties.
I suppose that to the extent that there are substantial tipping points in the climate, and those tipping points are responsible for most of the pain of climate change, it becomes a lot more like the binary case. But I haven't seen good evidence that the tipping points are where most of the problems are concentrated (though I haven't read the new paper).
Problem is, if we don't do anything, temperature won't magically stabilize at a set point (like for example 4 degrees Celsius above pre-industrial era). It will keep rising. And adaptation will get more difficult as the scale of change(s) increases.
Yea, but there is a little reason to think that existing climate policy won't work in the right direction (ie. less warming), even if Paris targets won't be reached.
Of course even after reaching tipping points there could be more or less warming. Unfortunately that article is paywalled and anyway, right now I don't have time to read it, so I don't know their estimated impacts of those points.
The argument has been it won't be that bad so we can adapt and learn to live with it. Now that it's really bad the argument is adapt, learn to live with it. It's not that it would have been impossible to do something about it but the adapt crowd was against that. Lomberg, etc. So God bless the geo engineering where no hope lies but in it thanks in part to the adapt voices. What do you have in mind?
Maybe this is something you have in mind. Possibly it could help but it is commitment for probably 1000's of years. And buy in from at least the nations bordering the Arctic would be necessary. Russia won't because they want an ice free Arctic.
https://www.sciencedaily.com/releases/2022/09/220915104736.htm
With what we've done so far i see very little societal and economic disruption let alone massive. I see lots of rooftop solar going up, Australia is a place it's really taken off, I dont see social disruption as a result.
How will this kind of thing disrupt society?
https://www.reuters.com/technology/startup-one-says-battery-prototype-delivered-750-mile-range-2022-01-05/
Or this?
https://newatlas.com/energy/rondo-heat-battery-brick-toaster/
And so on.
The people most worried and vocal about climate change want radical change, not rooftop solar and teslas.
Solar, wind, conservation, storage, electric vehicles. All that is radical unacceptable change as far as the fossil fuel industry and its power centers are concerned.
"This has led to the spectacle of California banning internal combustion vehicles and simultaneously telling people to not charge their electric cars either due to power shortages."
Eh, I think this makes for misleading reading taken out of context.
CA's plan to have all new cars be electric by 2035, while also making the grid carbon-free by 2045, is definitely ambitious and possibly not possible. But the state has already built out a ton of carbon-free power (60% of all sources), and the lion's share of the growth is in wind & solar (from 4% of all sources 10 years ago to 25% now). The report for the 2045 plan calls out what must be done further, and it's a lot, but it's not completely crazy:
https://www.energy.ca.gov/publications/2021/2021-sb-100-joint-agency-report-achieving-100-percent-clean-electricity
In the meantime, the worst thing that has happened is that a historically severe heat wave led to a few days in which people were asked to voluntarily conserve during a few hours, and they did, and nobody had blackouts. Is that perfect performance? Hardly! But if the state keeps building capacity like it has, it won't be an issue in the near future, as outlined in that report.
In the meantime, it makes for a snarky headline, but hardly an indictment of the whole renewables project writ large.
Anything can be done badly. You may notice a lot of consolidation, roll-ups, and other monopoly, globalist, or geo-political factors as well. Europe's problems are entirely self inflicted.
Any reasonable plan could have avoided this, but nations have walked a preposterous line for decades now to a globalist agenda of open trade and borders....which are open...until they are not. Suddenly cutting off 40% of their methane supply from Russia is the cause of the near term events in Europe. But the long term weakness they've created by relying on others in a needless way is the broader issue.
Climate change may inadvertently be more strongly addressed by governments not due to natural disasters getting worse, but due to human caused problems getting worse. The direct contradictions of national sovereignty and the nation state itself maintaining its power compared to teh globalist and international banking corporate power structure is a battle that'll happen faster and with more impact that waiting for hurricanes to get bad enough to motivate governments to act.
In order to maintain a modern and electrified existence, nations around the world, the vast majority of which do not have sufficient domestic fossil fuels to operate, will lean into energy independence in the wake of this and that's a very good thing for climate change.
Not every nation has coal, methane, or the ability to try to build a small handful of new nuclear plants 20 years from now. But all of them can install solar and wind today along with electric AC/heaters, local factories, etc.
People are not going to shiver in the dark in Germany.
"Theoretical".
The prospects for disruption in Germany is a function of what the Russians have done. It's not an inherent part of moving off ff's. But if climate change is just theoretical the idea of getting off fossil fuels won't find much purchase whatever the means.
Over the weekend, I saw this article about Sweden and Covid: https://maximumtruth.substack.com/p/sweden-and-covid-unraveling-the-mystery
I've generally thought we need covid to be "over" before we try to draw lessons from it. During covid discussions where way too partisan to be fruitful. The also tended to look at only US data, which isn't helpful as the US population seemed to act in partisan ways. While covid isn't "over", it effects on day-to-day life seem mostly gone. It is probably time to start looking at what countries did and how well it worked.
I'm quite interested in Sweden's approach. Their approach seems very different to any nation I am aware of. At first it seems like trying to take the approach of doing the least restrictions that will get the biggest impact. Then I heard they also discouraged people from wearing masks which seems harmful. So I've been interested to see how well they do and if it would be the approach other nations should consider in the future.
Most of the article makes it pretty clear that it is hard to say. In some comparisons it looks good. In others it looks worse. There is also the issue of relevant comparison countries being less honest about their covid data.
The one interesting part that I think leans clearly in Sweden's favor is the cost-benefit analysis. In computing the days-of-life-saved. Which ranges between 0 and 2.9 days. It seems hard to justify 2 years of lockdowns to save 2.9 days of life.
I absolutely agree with Maxim that the public health gains need to be put in a context. I'm still not convinced that we have all the context quantified, and my hunch is that once we do, his "2.9 days of life for 2 years of lockdown" statistic will end up looking biased towards the lockdowns.
One thing I haven't seen measured is social discord. Sweden is the only Western country I know whose society wasn't bitterly split along a left-right axis over the last couple years (I occasionally skim Dagens Nyheter, and the level of... normal, non-neurotic conversation I'm seeing there regarding the same issues that reliably cause accusations of genocide in the US is fascinating). While this isn't an entirely new thing (Malcolm Kyeyune has written about this a few years ago; IIRC his theory is that wokeness in Sweden burned through its breeding ground), I don't think it would have survived covid if not for the laissez-faire respose. Germany has certainly seen its share of controversy, even if it has mostly subsided by now. In the US and Canada, the fire still seems to rage.
Arguably, there might be indirect benefits as well, such as increased infrastructure for remote work and telemedicine. I see myself profiting from the situation over the last 2 years in terms of quality of life, but the expected medium-term loss of stability and security might render all these profits ironic.
I'm interested in why no one in this thread has mentioned Japan or South Korea. It's notable to me that people who advocate loose governmental restrictions always point to Sweden and never to Japan.
For Sweden, it can be directly compared to its neighbours, which are very similar in very many aspect *except* for the political decisions. (Nicely discussed in the linked post.)
For Japan, there is no matching country to compare with. One lesson from the pandemic is that directly comparing rather different countries like Belgium with Japan or the US with Tunisia gives garbage.
I'd think Sweden didn't take a gamble, they looked at the evidence for themselves and made a choice back in early 2020. We live in too much of an 'interpreted world' instead of direct information. The data was clear that covid was not going to be some type of bubonic plague or ebola on steroids type of disease.
When faced with a flu that was perhaps 5 times or 10 times worse than normal...the reasonable thing was not to follow China' example to shutdown or quarantine people. And Sweden was generally correct. Shutting down somehow 'seems' like as though it is 'the answer' today as so many wealthy countries did some form of it. But the questions and mindsets before that are important as well and it was a hysteria to rush to shut things down based on the evidence on hand.
And for the record, most nations around the world didn't' shut down for any long period of time, but 'the data' is worse or unreliable from those places so they don't exist in western evidence based discussions.
Locking down or even trying to do so, is an impossible and unavailable strategy in somewhere like India or Brazil. As such, sustained lockdowns and other mandates etc. are simply not worth talking about in terms of the broad human population around the world. People in the Congo didn't spend 2 years in lockdown like people in California did.
One way to look at the Swedish approach is that they took a big gamble at the beginning of the pandemic and, debatably, won. The worst-case scenario was that the country would go through something like Lombardy, where the number of deaths in one month was about as much as otherwise in half a year (so it sixtupled), and where the health system broke down. The situation in Sweden stayed very far from these horror scenarios, and didn't even come close to other hard-hit places like Madrid, Paris, or New York, or more generally like Spain or Italy.
One can still debate whether the additional deaths were worth the additional freedom, but most analyses I have read suggest a careful "yes". In any case, one should not forget that all these are hindsight analyses. My personal opinion is that in March 2020, the Swedish decisions were wrong since the risks did not justify the benefits. From May 2020 onwards, the politics was justified.
> In any case, one should not forget that all these are hindsight analyses.
That's my point. We now have the benefit from hindsight. We can see what countries did and how it actually worked when planning for the next time.
Sweden was very lucky that Covid was seasonal in the way it turned out to be. Had it taken an additional month for the decrease in transmission to kick in in 2020, it would have been a (much bigger) disaster: the health care system would have collapsed completely. And no-one knew this when the policy was made, it was a very lucky circumstance (I wouldn't call it a gamble since I don't think decision makers really understood the risk).
No, they were not lucky. We knew exactly very soon from the beginning what the upper limit of death rate can be. Healthcare system overload also could be easily extrapolated from this data. Precise data always wins emotional projections.
I don't understand you argument, as if you are making lots of unstated assumptions. Are you saying that the healthcare system wouldn't have been overloaded even if 100 % of the population had been infected?
But it is true that I have many intuitive assumptions that I failed to state because it is difficult to impart them. I don't know how much other people know about medicine.
For example, how much treatment even moderately severe covid case requires? What is the most common medicines and/or treatment? People have no idea therefore they think that in case of overloaded medical system those people will die. In reality, most people will receive intravenous NaCl 0.9% or 5% glucose solution and some antibiotics for secondary infection. They are quite simple things that any nurse can administer. Other people can be quickly trained to do this as well. Pharmacists were asked to be in reserve in case they will be needed. Of course, such a medical care would be slightly suboptimal, like 90% of the regular care but it would be good enough and additional mortality from lower quality standards would be low.
The need never came which means that at least in the UK all patients received the highest level of care. Yes, some healthcare professionals were overworked and tired. We don't have a good way to quickly increase the capacity of this high quality care because that involves many details with longer training times. But if out of necessity we were forced to lower our quality standards somewhat, we could easily cover that. A few more people would die due to lowered standards but majority would recover. The mortality rate would not be significantly higher especially for people under 50 years old.
We now live in the world where close to 100% of population has been infected. In fact, most didn't even notice it.
Another point of analysis I think is generally missing is breaking different restrictions apart to try an analyze their individual effects. Most discussions simplify things to just "more" vs "less".
I said above that I think Sweden did the opposite of what it should have regarding masks. If we can come up with some factor for how effective masks alone are, it'd be interesting to see what a hypothetical Sweden+masks would have been.
Likewise the article mentions Norway having implementing stricter travel restrictions earlier. Australia and New Zealand famously based their strategies around this. How effective is just that?
> Australia and New Zealand famously based their strategies around this. How effective is just that?
Travel restrictions alone are super-effective as long as you put them in prior to the first covid case and then maintain them. They're also super effective if you first eradicate covid, and then maintain travel restrictions. Otherwise they're totally useless.
The two best moves in the pandemic were either New Zealand or Sweden/Florida. You either (a) eradicate the virus and keep it eradicated until vaccines and treatments come along or (b) give good advice and let people fend for themselves. The middle way, of repeated lockdowns that don't actually eradicate the virus, as practiced by most of the world, is stupid. (The Chinese approach, where you eradicate the virus but then have to stay in North Korea style isolation forever, is also stupid).
New Zealand is less of an option in larger, more interconnected countries like the US. Turning off all business travel in the biggest economy on earth based on the possibility of contamination is unworkable. The US would be closed constantly, at the cost of trillions annually.
Also, by the time we could start debating imposing any travel restrictions at all, we already had community spread of covid in multiple parts of the US. Even if that bulletproof vest is effective, it's not much help when you only realize you need to put it on after you've been shot.
Why do you assume that masks don't make a difference in the real world?
By far the best study is the randomized Bangladesh intervention study, and this showed a substantial effect. https://www.nature.com/articles/d41586-021-02457-y
Even without this study, I think we still have pretty good indications that masks are protective: from our basic understanding of how particles are held back by masks, to lab studies with animal interventions. Observational human data is unreliable because it's all terribly confounded, but my impression is that it points in the same direction.
Where do you draw your impression from?
"Even without this study, I think we still have pretty good indications that masks are protective: from our basic understanding of how particles are held back by masks"
So, if I wore a Batman or Zorro style mask through the pandemic, I'd have been protected against COVID? It's got "mask" right there in the name, and all the best scientific authorities plus your impression say that "masks" work.
As Dr. Doolittle points out below, what *kind* of mask, makes all the difference. And the kinds of masks that were actually available to most people in North American and Europe through most of 2020, were the kinds of masks that *do not help*. Your "impression" and "basic understanding" might say that they do, but the math says otherwise and there were no scientific authorities or studies in 2020 saying that *improvised cloth masks* work. There are now scientific studies making it pretty clear that, at very best, they don't help enough to notice.
But you wore them anyway, and you mandated that other people wear them, and mocked anyone who didn't want to wear them, and placed your faith in them, all to the extent that when the kind of masks that *did* work became available, most people didn't start using them because they were less comfortable, convenient, and stylish and "everybody knows" that improvised cloth masks are good enough.
Uhm, pardon me, but you are not telling me anything new. Yes, of course, the type of mask makes all the difference. I know that. From direct studies, and from our basic understanding of how particles are held back by masks.
For large particles, they are actually held back by just hitting the fiber, as a ballistic missile. This works also with cloth masks. But the small ones, they follow the airflow around the fibers, so you need to have a mechanism that attracts particles to the fiber, and cloth masks do not provide that.
I'm sorry if you were fooled to believe that a Zorro mask would be protecting. But these kind of things were broadly discussed in Germany in 2020 (I don't exactly recall when, but perhaps April/May or so?), and the conclusion was roughly:
- cloth masks hardly work
- surgical masks reduce the risk for others, but probably not for yourself
- FFP2 masks protect others and yourself well
It seems you are right about the Bangladesh study. I searched a bit around, and the best case against masks that I found was here:
https://www.city-journal.org/do-masks-work-a-review-of-the-evidence?wallit_nosession=1
Still, it doesn't convince me that masks are useless in general. I do (and did) believe that it's easy to ruin the effect, especially if people hate wearing them and perhaps even actively want to sabotage them. And I agree that rules make no sense if they are stupid, like wearing masks on the way to a restaurant table, and take them off there. Yes, this ruins the effect.
But in general? In my place (Germany), FFP2 masks are mandatory in public transport. According to the anti-mask article linked above (which is anti-mask mandates, but seemingly fair), they filter out 99.9% of the particles. The real effect will be much lower because many people don't wear them correctly, and a minority does not comply. But even if only half of the people wear them correctly, this lowers my risk notably. Should I really believe that this effect does not exist? I still think I am a good Bayesian if I believe that the effect is real.
It doesn't lower you risk at all. Even if masks on public transportation worked 100%, people meet each other in other settings all the time. What difference does it make if you put on mask only about 5% of the time?
Part of my job made me look into mask quality and usefulness. I no longer have the links handy, but in short here's the rundown:
N95+ masks - very effective
Surgical masks - small but measurable effect, probably worthwhile in aggregate
Cloth masks - no effect on Covid, small negative effect because people were reusing masks and not washing them
Gators, plastic shields, etc. - no effect
It was pretty obvious prior to Covid that cloth masks made very little difference, if any, on a wide range of contaminations. That people were not just recommending but mandating cloth masks is a shame on the whole operation.
Btw, regarding a): an analogous study from Germany did show a positive effect from mask mandates. (Pairing up cities with the same demographics which differed in mask mandates.) There are caveats, though: small numbers, and it was only from the early phase of the pandemic. Later, the mask mandates were unified across the country.
'Hippocrates Writings' translated by GER Lloyd. The classic on medicine and source of the four humors theory. 'The human body contains the sanguine, phlegmatic, melancholy and choler'. Sort of means blood, spit, liver bile, puke.
BUT Hippocrates is as innocent of blood types and chemically isolated fluids as of building a '57 Chevy. He fingers crusties and slimes on a sicko and says- Wet or Dry? Hot or Cold? Then combines it as HotWet, ColdWet, HotDry, ColdDry. We took that and invented the Four Humors. It's not his fault! He warned us!
'I am utterly at a loss to see how those who prefer these hypothetical arguments and reduce the science ever cure anyone on the basis of their assumptions. I do not think they have ever found anything purely 'hot' 'cold' 'wet' or 'dry' without it sharing some other qualities.'
He warned us, but we persisted. He was a smart guy who gave good information, useful enough to be recopied and preserved. He became a classic. By Galen's time, as far from Hippocrates as Jonas Salk from Paracelsus, Galen was responding to critics who said 'hot and cold are the terms of bathhouse attendants, not of doctors'. And at some point, I don't find it before the Elizabethan poets and Albrecht Durer (who take it for granted), we started thinking the four humors are psychological types. No bath house indignities, not icky like crusties and slimes from a sicko. The high science of the soul. The dignified classic writing in Classical Greek.
And it works. Once the four humors are etherealized into psychology we have a useful way to type people. As biochemistry improved the medical science of humors went mythical, like phlogiston. But we still type people. She's a moist little piece. Well I'm hot-blooded, check it and see. She has a dry sense of humor. And the OODA loop and DISC character typing still works. And they are still infested with kitsch.
'Want of skill is a poor treasure. It robs a man of contentment and tranquility and leads to cowardice and recklessness, the one a mark of weakness, the other of ignorance'.
Kitsch shows a want of skill.
I have no Greek. I don't know when the four humors became psychological types, but pulling a wild hair from my ass I suspect the Four Apostles medieval mystery plays. When I read my Bible I don't see Matthew, Mark, Luke and John as a comedy of humors, but lots of better Christians who knew their Bibles better did. You always have to dumb down characterization to get it into the actors, much less across the footlights. I have no Latin either and have not read the mystery plays.
This is interesting (and I think Scott wrote an entire blog post defending Galen). I don't suspect Matthew/Mark/Luke/John, because medieval mystery plays would never distinguish between the 4 Gospels. Characters in such plays were types, not individuals. Doctrinally, if you cast the 4 Apostles in a play, you'd have to make them indistinguishable, and certainly not type them in any opposable way like humors. Doing so would be to claim that their Gospels were fundamentally different, and that would get you burned alive.
I haven't read the mystery plays, but you make a good point.
'Englishmen, Frenchmen, Spaniards' by Salvador Madariaga. Madariaga was a Spanish diplomat in the 1920's, using the League of Nations, the Soviet Union, and the rearming Germans against US and British power in Spanish America. (In hindsight Spanish links with Soviets and rightwing Germans probably helped start the Spanish Civil War). The book reads like a fix-up of high table conversations about national personalities- the English Man of Action, the French Man of Reason, the Spanish Man of Passion.
Three out of four classic humors or of the OODA loop. Who gets the fourth humor? I guess anyone outside Madariaga's scheme gets to be Choleric. Soviets, Germans, Americans . . .
Written in a really charming 1920's high table style.
To those here who might be interested.
https://timself.substack.com/p/the-war-on-cancer
I published a long essay about progress (or lack thereof) in cancer pharmacology in recent years.
I really like the part where you have that post praising a rap song that refers to white people as "the devil". Very nice.
Just deleted the post I think you’re talking about. Well taken
How are you measuring success and does your optimism shift as you change how you classify outcomes?
For example, I have observed two people with Stage 4 cancer, one about 20 years ago, one now. 20 years ago, although I was young, I remember an incredibly strong man withering a dying within a 3-6 month window. Now I'm looking at a significantly less strong individual in their second year and, while it's not fun, the QOL is miles better than the patient 20 years ago.
By which I mean, if the standard is "curing cancer", then this looks like a failure, but subjectively a change from cancer being a death sentence to meaning a 3-5 year time horizon with diminished but not miserable quality of life, that feels like an important change. I genuinely don't know if my anecdotes are reflective of general trends but a broader measure of improved outcomes might provide more depth.
That’s a great observation. Definitely warrants a closer look at what has come out in terms of “supportive care”. One of the things that comes to mind immediately is the development and commercial availability of synthetic opioids for cancer-related pain. This has become a major treatment modality and a way to relieve suffering for these patients, also the invention of the field of palliative care, which if given the chance to step in at the right time can really help improve QOL. Subjectively, the experience has massively improved even things like chemotherapy protocols that delineate clear steps before giving someone a cytotoxic regime (pre-supplementation with vitamins, fluid support) etc has been somewhat of a game changer for complication rates and hospitalizations.
so thank you for pointing that out; i might write something else about that
Nice work. As a biomedical engineering grad student who doesn’t work on cancer, I learned something!
One thing I’d suggest if you write similar essays in the future is to include a note about how comprehensive your article is. How thoroughly did you research it, what did you cut for the sake of space, that sort of thing.
Thank you for taking the time to read and for the helpful suggestion, I will make sure to do that next time. And yes, i did leave out a lot of aspects of the subjects such as research methodology and the broad epidemiology of cancer itself which obviously plays a role in drug discovery.
And maybe discuss detection of circulating tumor fragments in blood samples? Give folks a little hope...
Hey I agree that early detection is key to all of this. But I don’t know if I’m convinced that liquid biopsies as they currently exist can offer actionable clinical information (assuming this is in the US healthcare system) Happy to be proven wrong but at least when i first learned about this.
Many early tumor markers (afp, psa, cea, etc) when surveilled did not result in improvements in overall survival. overall, they decreased quality of life because of overtreatment and more frequent visits. Obviously there are well known exceptions which are the result of landmark trials such as the NLSS study for lung cancer that showed survival benefit with screening but for example things like PSA monitoring and home fecal occult blood tests are slightly falling out of favor because the survival benefit is not there, even though some help assess treatment response, you still have to have the treatment.
Tldr most tumor marker screenings that are not invasive carry the trade-off of a high false positive rate and will sometimes detect cancers that would not ultimately shorten life but can cause side effects when treated. In a clinical trial, this becomes tricky.
In re anti-aging research: Do we even have good ideas about whether the important thing is to attack the problem directly, or whether the best thing is better tools? Maybe what's needed is improvement in computers (maybe cheaper is needed more than faster), mathematics, physics, chemistry, etc.
DeepMind solved the protein-folding problem, so perhaps it can solve the protein-design problem. I think cell simulators are going to be critical, and that's a very general tool for all medicine. Gathering the data to plug into cell simulators will be either a giant molecular biology project, or a giant AI data mining project. AI to learn from medical journal articles, and do inferences on the collected knowledge, would also help a lot, and probably shouldn't be done at the NIH. (I should know; that's what I used to do at the NIH.)
The main tools we'd like to have at the moment are better in-vivo gene editing and gene therapy techniques. CRISPR is too error-prone, and can introduce many copies of LINE1. (Dealing with LINE1 is on the list of things-to-do, tho it isn't in my outline.) I have higher hopes for siRNA interventions, but we need better ways of getting plasmids into the cell nucleus, and better knowledge of how much spare capacity the cell's siRNA machinery can give us before it slows down enough to interfere with its primary purpose, which is apparently to prevent cancer.
But unless we count things like "learning how to introduce plasmids into the nucleus of stem cells in situ in their niches for every kind of human tissue" as "making tools", I think making better tools is much less than half of the work to be done, and will be done by other people anyways. There are already lots of incentives to make cheaper computers.
Essential new Substack from Sam Kriss https://samkriss.substack.com/p/the-internet-is-already-over
I don't think it's socially acceptable to share a link to someone's explicit masturbation on ACT. I agree with trebuchet that the man is full of shit and believes himself to be channeling divine light, but he only manages to describe any of my feelings by cloaking himself in so many veils of pretense that parts of his scripture resemble a Rorshach test. "Sadly, Porn" failed to get its hooks in me with such trickery; the same with this.
"Everything that depends on the internet for its propagation will die. What survives will survive in conditions of low transparency, in the sensuous murk proper to human life."
He may well be right that the Internet as we know it is dying. But what will emerge from the chrysalis is not the butterfly of return to hard-copy, traditional, I painted this myself with my dadgum boar bristle paint brush and ground my own pigments media.
It's - at the least terrible - Scott's AI art output devices. At the worst, Zuckerberg's Meta. The future may be even worse than what we have now, because we will perforce be plugged into his shitty notion of Web Whatever Version, and all the profit chasers will be clamouring to be part of Meta or create their own version, and if I want to do my bloody job, then instead of going online to fill in forms and upload returns to government departments, I'll have to have a crappy VR helmet to do it however the hell we're supposed to do it in the Metaverse.
Nice idea, Sam, but there are always new circles of Hell to be thrust deeper and deeper into.
Enjoyed this a lot for the sheer swing of it - like some intersection of Tom Robbins and the wojakverse.
I think the jury's still out, though, on whether capitalism, which is running out of normal paperclip material, will mostly head outward into mining space or deeper inward into mining make-believe.
Yes, I think there is a similar exuberance to things like Meditations on Moloch. I’d be curious to know what Silicon Valley people thing about the point about how most recent internet ventures are just products of there being excess oil profits.
That was pretty great, and I can only hope he is right
You’re welcome. He doesn’t really cross over with any ACX people but was a cult leftist journalist a few years before being semi-cancelled at the peak of the #metoo frenzy. Most of his recent writing has been for obscure catholic magazines who are duty bound to be more forgiving than the Atlantic or Vice.
Scott Aaronson has a dream : https://scottaaronson.blog/?p=6718
I want that made into a 1000-page scifi novel.
I took a few lessons in piano performance as a kid and messed around with it for a while before setting it aside for decades. Nothing even remotely impressive - I got to the point of doing a decent job with stuff like Valse 69 Nr 2 and I think it was the Pathetique that finally did me in.
I'm thinking about dabbling in it again as an exercise in triggering and sustaining flow and concentration. The goal is to try to get as far up the technical complexity scale as possible, with a time investment of something like seven hours a week. Anyone got any hacks to make this go a little more efficiently?
I have the opposite problem. I used to play classical guitar, until I realized that I'd spent years practicing skills that made me worse at playing guitar in the ways I wanted to play it.
I'd learned to take a difficult piece of music and practice it over and over until I could play it acceptably, for about a week. I could keep a maximum of maybe a dozen such pieces in my head. That's useless unless you want to travel the country playing these dozen pieces, which I was never going to do.
I want to play along with people singing, to sight-read, or to know by ear what chords to play for some simple, popular song. I want to sit down when I hear music in my head and play it and record it. I never learned to do any of that. Instead I wasted my time learning to play complicated pieces that I never played for anybody, and have now forgotten.
I don't think not playing for others makes the playing useless. But yes, you do describe a superior kind of musicianship, which (sight-reading aside) I am under no illusions of being able to achieve at this stage in the game.
I did the exact thing; I brute forced difficult pieces, but didn't build up the underlying intuitions
That wasn't time wasted for what you now want to do, or at least not entirely. You possess a lot of skills both conscious and unconscious which are relevant to your aspirations. And you know the instrument obviously.
If you happen to live in someplace like Chicago which has something like the Old Town School of Folk Music, with adult "ensemble" classes in a variety of styles of popular and roots music, that might be a fast way to convert your technical skills into what you're after. You would be thrown into the pool so to speak, that's how those sorts of classes work. Start with a low-level or beginner ensemble and I'd wager you are able to pick things up and advance through their class levels faster than the average participant.
The other idea would be to take an introduction to music theory class at a local community college. You already know some music theory obviously, maybe a lot of it, but all as applies to classical music. (I'm guessing here, apologies if I presume too much.) What you'd want to gain is the pop-music basics, more about common chord progressions and such.
I like the "interval training" idea (playing difficult parts at different tempos). Keep the tips coming. I'm very interested.
I quite like this way of drilling technically complex/fast parts: let's say I can play some 5-10sec part with a metronome at 140bpm just barely, with many mistakes, and want to reach higher tempo. I will then play the part once at 70, then 120, then 180 bpm and loop it that way - 70, 120, 180, 70, 120, 180, ... . The 70 you're supposed to have time to think and do every key perfectly, then 120 should be doable with an occasional mistake, then 180 you're supposed to give a proper try and fail. After 120 becomes too easy, you increase to something like 80/130/190, etc.
The freaky part is when you nail the 180 every once in a while and can't believe it's your own fingers doing the playing!
Is there an analogous "training with extra weight" technique for perfecting a piece? Let's say I can play something with a few mistakes but I want to be able to perform it perfectly. If I keep practicing and practicing, I seem to improve at a slower and slower rate, and I never get good enough. Should I instead practice under some sort of adverse circumstances? Or try to perfect it at a faster tempo?
I also struggle with getting mistakes down to zero, but the slow part of the slow-medium-fast loop seems to help with that. Especially if you really try to do it perfectly before continuing to the medium part.
Ah, yes, the old 'training with extra weight' approach. It's interesting, isn't it? The bottleneck is so clearly in the mind and not in the hands.
I play the piano, and if the theres one thing I can recommend is definitely learn to read music. However, if you already know how to read and you want to "get as far up the technical complexity scale" then you need to do exercises. I recommend mastering Hanon first, then you could mess around with some Czerny etudes from op 299 and some technical exercises from Liszt.
Thanks for all the recommendations, and yes, I can read, for what little it's worth. I get the impression that the Hanon exercises have a mixed rep, but they might well be a useful part of what it takes to knock the rust off this time around.
I used Piano Marvel (with a decent MIDI keyboard) when I was trying to learn. Definitely felt like it was helping.
Thanks for the tip. One of the things that made me pose the question in the first place was curiosity about any kind of software-assisted optimisation that might be on offer. It would be nice to find out, say, that something like ANKI exists for this process.
I find myself in the odd position now of working for a store branch that earns over $1m in revenue each week, translating to $PROFIT of unknown but assumed-positive quantity...and yet things have deteriorated so far that managers are now offering random grunt employees field promotions to manager. (They're all wise enough to decline, it's a bad deal. Skin in the game doesn't let frontline workers lie to themselves like that.) Normally, promotion is a months- or years-long arduous quest with formal processes, applications to write to the regional directors, peer review...etc, etc.
Should I be shrugging this off as Just Some Unusual Times In A String Of Continued Boondoggles, or actually possibly worried about continued employment? I can't imagine *every* large chain grocer in America is undergoing this kind of absurdity. Don't we have riproaring full employment these days? It's not like the company has never hired bosses externally rather than doing internal promotions...
I'm a little confused about the question. This sounds to me like *exactly* what one would expect with riproaring full employment - stores that are massively understaffed where people are being promoted and put into positions with inadequate preparation.
On further reflection, you're right, I probably have the causality backwards. Which doesn't make me actually wish for high unemployment, obviously - that just sucks outside work rather than in it. But I do miss the days when we weren't hiring anyone who can fog a mirror...lotsa those people are fully aware how hard it is to get fired, how desperate companies are to fill staff rolls. It's rationally in their self-interest to coast on bare minimum. Sucks for everyone else who has to pick up the slack though...and sucks for the customers. I'm constantly surprised how much bullshit they're willing to put up with, uncomplainingly...guess they've been well trained to expect little.
'Field promotion' means 'acting junior manager' which means 'twice the stress, twice the responsibility, no increase in autonomy and more work for the same, or even less, money'. That's why people don't take it on. Way back when I was working in First Real Job, I got a 'promotion' of that sort after everyone else had turned it down (I later learned). Because I was young and stupid, I didn't know that it was "more work, less money and you get the bonus of being yelled at if anything goes wrong". This, of course, was why everyone else refused the honour.
I think you'd be surprised just how 'wing and a prayer' even large chain grocery stores can operate on, especially when it comes to things like how they recruit, treat and retain staff, or the management structure.
Lots of service industry jobs, including grocery stores for sure, are having a massive crunch on employees. It's very difficult to hire employees for lower paying/part time/no benefits jobs, which generally hits grocery stores pretty directly.
I'm seeing two problems that the store's senior management is almost certainly grappling with. One is the very low profit margins in grocery. They're probably making profit, but the margins in grocery are historically very very low (as low as 1%) - they may not have a lot of extra money to pay for employees. If you take that $1 million a week in sales, multiply by 1%, or even 2-3%, and then split that money between all of the employees, you're looking at some pretty small improvements in exchange for most or all of the store's profit. Secondly, given the low profit margins, they may be trying to wait out the current employment situation and hope things look better in a few months or so. If we hit a recession and places start laying off, the pressure will be significantly reduced and they can recover in a few months of rebuilding.
Offering management positions to new employees without experience is unusual, but historically it's happened a lot. Whenever you have high turnover in a business or industry, it's bound to happen. I think a lot of people got used to the conditions from 2008-2020, where employers had the upper hand in most situations, and now we're just going through a cyclical shock, greatly exacerbated by coming out of Covid restrictions.
Yeah, that's part of what makes me stick around despite the insanity...much better to have a job when the recessionary layoffs start coming, rather than be caught begging for one at that time. Management and I may have mutual antagonism, but they wouldn't be stupid enough to *fire* me. Without cause. I hope, I think. (Having witnessed a number of extremely arbitrary disciplinary firings in my time, I'm less certain now about any protections status or merit may grant...this is a major part of why I try hard never to be confrontational with customers anymore, even/especially Obvious Shoplifters.)
>historically it's happened a lot.
Hmm, has it? My understanding was that this sort of thing might happen in, like, a machine shop or co-op...but in a highly hierarchical capital-C Corporation it's unusual. The formal on-paper requirements for promotion have definitely gotten relaxed in recent years, to the point where some newly minted managers lack certain core competencies entirely (like not knowing how to use the forklift). But there is still A Process. Or there's supposed to be. (I know a few coworkers who've been formally seeking promotion for months/years, they certainly aren't happy about random other people being offered to skip the line.)
Good luck on your job search. All the news I've been seeing for the past year is about how there hasn't been a better time for people like grocery employees to be looking for another job since the 70s or so. Don't take their word for it on compensation being best in the industry; get some interviews at other companies. (Has your pay matched inflation over the past year?)
And if the cold chain isn't up to snuff then you might want to be working somewhere else before public health authorities get wind of that fact.
Not really, no. We only just recently got a kind-of-COLA that wasn't across the board, and was differently sized based on management's discretion of who was getting disparate pay or not (it's more about preserving relative hierarchy status quo than keeping up with the Joneses' inflation - SF's been kicking up the minimum wage really hard over last few years, so fresh new hires kept ending up making similar/actually more than veteran employees). There was a wage freeze earlier during covid, and various other economic shenanigans which were effectively a pay cut...when raises returned, they were 25% smaller than normal. Currently they're normal again, but, each raise is a flat amount of < $0.80/hr, so absolutely not keeping up with inflation. Especially at higher rates as the delta is smaller. To some extent, hazard pay helped supplement income, but that was long ago now and (as far as anyone can figure out) mostly forced by so many local laws enforcing hazard pay, not anything to do with corporate benevolence.
Currently, people who work on certain arbitrary calendar days get bonus pay...which had the second-order consequence of making the scheduling totally lopsided, since basically everyone tries to work on those days instead of any other days now. It's also allegedly possible to get a Super Raise(tm) 25% bigger than usual, or roughly a full dollar/hr increase...if one <s>brown-noses</s> impresses management enough. Haven't heard of anyone earning that though. Either way, due to the arbitrary and uneven distribution, I doubt these changes have genuinely kept pace with inflation...food prices keep rising, and gas is approaching $6/gal again.
High stress also means effectively spending more $ to earn more $, the more people spend dollars and other resources on self-care (or don't show up at all). Which has been depressing to see...covid mostly settling into background noise, but those hardships being replaced by economy troubles instead. It continues to be A Rough Time for many. I can't blame this year's bumper crop of college students - even if we aren't officially in a recession yet, some echoes of 2008 are very much in the air. Feels safer to stay in school on the government's dollar, rather than brave the job and housing markets. I just hope they graduate into better conditions than my cohort did, back then...
ETA: honestly not convinced the health authorities aren't being bribed? The cold chain hasn't been properly kept for months now, not just for frozen foods, but all refrigerated items. Mold growing on shelves, old product sitting around (people keep finding stuff that expired days/weeks before), endemic fruit fly infestation...the other day, a customer's dog literally shit right there on the sales floor, and no one batted an eye. Somehow I was apparently the sole witness. Not even sure anyone sanitized the area afterwards :(
(We did kick her out, at least...she was all like "what's the big deal? I picked it up!"...after throwing the fresh feces away *in our demo kitchen*. I am so glad our free-samples station isn't open due to covid, talk about a health code violation...)
In what sense have things deteriorated? "Employees are being offered field promotions to manager" could be a sign of things going very well. Are managers quitting in droves?
The key there is "field promotion", that means "unofficial promotion" so that when/if things go back to normal, sorry Mr./Ms. Field Promoted Manager, back to shelf stacking for you!
Retail/hospitality/service industries in general, that have a lot of lower-paid, semi-skilled staff and high turnover, *never* just offer promotions. If you want to become a manager, generally you have to apply for a trainee manager/junior manager position. Just picking someone off the shop floor is highly unlikely (if that is what is happening, and they're not bumping up junior managers to store managers).
There's only 1 store manager per store (except at the mega-sized branches that are multi-storey, they get like 1 per floor or something), everyone else is a junior manager. That's the position supposedly on offer. But, yes, it's highly unusual to just invite people who weren't interested in the first place, especially outside the formal process (e.g. during semiannual review for a raise, that's when it's traditionally brought up). So I share the same suspicion that it wouldn't be equivalent to a Real Promotion(tm).
Ah, thanks.
Yes, and so are regular employees. Some days we're running at under 40% capacity, because there's simply no more people available to schedule, no one wants to pick up a shift, and/or people call in "sick" if they're too demoralized to show up. Perpetually-rotating roster of people out on injury, or vacations to get away from the mess (including among management). I dunno if there's some sort of legal minimum number of people we're supposed to have manning the store, but if there is...boy, it sure seems like we skirt that line. Those days where everyone has to man a register, no one's stocking product or helping customers, we wouldn't even notice baldfaced shoplifting for lack of eyes (which does happen)...meanwhile the reefer truck is idling on the loading dock and your frozen foods shipments are melting (we can't maintain our cold chain properly)...that kind of thing used to be rare, but it's more like once a week at least now.
Despite a record hiring spree this year, we can't actually hold onto anyone reliably...even veteran employees from other branches who transfer here, sometimes they stick around just long enough to figure out "bad days happen" is an everyday occurrence. Then they peace out. The homegrown good talent tends to realize pretty quickly that they're being underpaid for their skills, and then stops caring (it's easier to get away with the bare minimum if one's personal bare minimum is higher than many others' maximum). Or they find better jobs with superiour pay/conditions/etc. - Many Such Cases, almost everyone I know who's quit for greener pastures now earns more than I do. There really don't seem to be many incentives to stay. Even if compensation is allegedly "best in the industry", the bar sure seems pretty low? Certainly compared to other commonly available retail work. And compensation only goes so far when conditions are terrible. For those new hires who do stick around, they still need training...and that's hard to come by with a dearth of veterans and everyone overworked. So even the ones with potential, good attitude, work ethic, etc. end up being fairly worthless, cause no one ever taught them how to do X, Y, Z. (Many don't have any of those good qualities at all. Desperate times make for desperate hires.)
There's also an undercurrent of fear, due to unresponsive management that can't take criticism without getting super defensive...multiple credible accusations of sexual harassment by managers, swept under the rug...employees being kept in the dark about major store/company policy changes until the last minute...no accountability even for major screw-ups (e.g. "forgot to order any produce shipments" - that's like a 10% daily revenue loss alone)...and neglected maintenance on numerous issues. Broken equipment, trashcans regularly overflowing, disgusting employee breakroom, chronic fruit fly infestation, insufficiently cold refrigerant systems, scheduled repairs delayed, first aid supplies not restocked, potholes and other tripping hazards left exposed...on and on and on.
If things actually are going very well, this sure is a weird way to show it, both to the public and internally.
Seems like you already know what's going on - people aren't getting paid enough, so they're leaving for better jobs. That's happening all over the economy right now - lots of places that rely on low-wage labor are really struggling.
The better question is, why aren't they paying enough? Seems like incompetent management is likely the main issue again. But in charity, our economy hasn't experienced an economy like this in a very long time, and employers have forgotten how to compete for employees, so management might just be too stupid to realize that they need to raise wages to provide a reasonable experience. Or maybe they can't raise their own wages and get jealous when their inferiors get raises.
Or maybe they're aware of the issue, but either can't or won't increase costs - maybe pay scales are set at the corporate level, or they lose their jobs if they let payroll get above a certain percent of revenue. Lots of stores have Goodhart's Law-style problems with performance metrics - they're probably being judged by how they minimize payroll, but not on if the trash cans are empty.
Corporate management who sets those policies might be too disconnected from the day-to-day operations of the store to even know it's a problem, or they might be facing similar labor crunches with management - they can't find any good people to run stores. Or maybe they're facing similar demands from shareholders to keep profits flowing in, even if it means losing long-term competitiveness.
All of this, though, sounds like it might lead to Schumpeter-style creative destruction - firms with business models that can't keep up in the new economy will shrink or go out of business. Lots of companies are folding under the pressure of increased costs, and yours might be one more of them.
I guess the gaslightey part is how some managers insist that everything is Happy Funtime, acktually...others I can have Real Talk with, and they'll freely cop to everything being bullshit. (I like those ones.) Legibility, metis vs episteme...if management truly sincerely believes everything's fine, because metrics, reality must conform to that belief. It's just strange being on the other side of that divide.
It's a privately held company, so I dunno if we get shareholder pressure in that regard. Some speculate we may go public in the near future. Based on how IPOs have gone over the last decade, I'm not optimistic...although that might be bias from seeing so many tech darlings crash and burn. No more GR-style easy money, with businesses firmly having the upper hand in labour relations. As you say, it is a very different economy now...
I mean, private ownership can still ruthlessly demand profits - look at all the cases of private equity buying up firms and sucking the life out of them. It's a shame that they're letting such a business effectively go to waste because of their delusions, though.
Wow, yeah, that sounds pretty bad.
>>>meanwhile the reefer truck is idling on the loading dock and your frozen foods shipments are melting (we can't maintain our cold chain properly)
This, combined with the produce ordering, is a very bad sign. This is a facility with a sucking chest wound.
Have your parachute packed, brother, because if this isn't fixed corporate is gonna come in and shut the store down, and if it's wide spread in the company then bankruptcy is a strong possibility.
I suspect, however, that this is economy wide at the moment, and that has me really worried.
*sister, but point taken. I definitely no longer anticipate working here for the rest of my life, as a Real Career...not unless many major improvements come to pass. Another year and a half to finish fully vesting 401(k)...which seems less and less attractive to stick around for. Considering how the company match has shrunk year after year ("due to rising costs"), and earlier during covid they actually "temporarily" cut all raises and cancelled that year's match ("due to rising costs").
It was whiplashy for those of us who worked during the initual panic buying surges, seeing store revenues double or even triple as literally every item on every shelf got cleaned out, day after day. To be told after that that, sorry, there's a wage freeze...it, uh, didn't go over too well.
We're allegedly the #1 or #2 top-grossing store in the NorCal region, and one of the top5 nationwide...so I don't know about the store getting shut down. Too big to fail, you know? That's surely why maintenance things get swept under the rug...as long as no one visibly, provably gets hurt/sick/whatever, it just costs too much to stop The Machine. It's all fun and games until tail risks come home to roost.
I know some folks who work at other branches...they're all dysfunctional in their own unique ways, but nothing at this level. Or so they say.
"Those days where everyone has to man a register"
Reminds me of stories my youngest brother used to tell us, from decades back now, when he had a summer job as waiting staff in a local hotel. Regular upheaval with the kitchen staff and other staff leaving, to the point that one morning when he arrived in to work, the manager was cooking the breakfasts as the chef had just quit 😀
If you treat staff poorly, then they'll leave for somewhere better. People tend to stay in jobs that they are happy in, unless they get a much, much better offer elsewhere.
"People don't leave bad jobs, they leave bad managers"
Our previous store manager very much did the "cooking breakfasts himself" thing...he'd be out there sweating with the rest of us, breaking down pallets, collecting shopping carts, cleaning the toilets(!). Current one...uh...doesn't. Delegates most of that stuff. Call me old-fashioned, and there's many other reasons why, but I respected the previous boss a lot more than the new boss. No one should be too proud to do the worst job duties.
Seems accurate. This year specifically, we've seen a lot of unexpected pay bumps, including a COLA*...but it's not due to the management here, or a response to our regional, or local legal shifts. It's due to labour improvements that happened in...Boston???????? And also one or two stores elsewhere successfully unionized. So it seems like pre-emptive moves to staunch bleeding before it starts. Flat changes rather than percentages is weird, though...a flat bonus pay of $X on Y given calendar days goes a lot further in low COL areas than high COL ones. (Branch wages are tied to the local minimum wage levels, generally $1-2 higher than that, so we have absolutely huge hourly rate disparities between regions...occasionally we'd get a transfer from the South or whatever, someone who's been with the company like 3 times longer than me, yet earns less. Silly.)
*which wasn't across the board, and was "at management's discretion if pay discrepancies are demonstrated", so not really true COLA.
In general -- in a different, hopefully less dysfunctional company -- would you like to be a manager? If the answer is yes, you could accept the promotion... and start applying somewhere else for a manager position. Already having the position should make it easier, and this seems like an opportunity to get it cheaply.
I suspect that every company has some degree of dysfunction. It just happens naturally, like entropy. It is a result of people not being aligned with the company, so when a problem happens, once in a while, it is more convenient to ignore it than to do something about it and potentially pay the cost. When this keeps going on for a while, the problems accumulate. Some people at the top may be trying to solve it, but they are busy and make mistakes.
(Having no experience with this type of job, I have no idea about what degree of dysfunction is "normal" in the industry, and whether your specific workplace has exceptional levels of it.)
It might be nice? I know it's really a different beast, being on one side of the desk versus the other...managers really do have lots of decisions to make between Bad and Worse, often with a hand tied behind back to boot. Still...seeing the vast difference in ability between the few Good Managers we have left, and the average ones (nevermind the shitty ones), at least from a grunt employee perspective, it sure seems like there's lotsa room for improvement. Us frontliners know just how dysfunctional things are, cause we're the ones constantly having to put out the fires and get yelled at by customers.
Highly doubt I'll get the offer. I'm one of those people who isn't aligned with the company, and loudly so - because they continuously peddle Obvious Nonsense, and I don't get paid enough to lie about that or pretend I'm happy with it. "It's not me who's wrong, it's the company!" Every story I get to tell newer folks, about how "within living memory" (I've only been there 4.25 years, somehow that makes me a crusty old veteran!) things were run much better, more efficient, every day wasn't a painful slog...that's keeping a tradition of honesty alive. I refuse to stand by and let that Shining Store On A Hill get memoryholed, because that's a disservice to the sacrifices of all the good people who made it that way.
It's not just about brain drain (although that's a huge problem, no one knows how to do anything correctly anymore) - it's about the current situation being objectively shitty, and management's perpetual attempts to sanewash it anyway. I just cannot respect that. At least tell the truth, that shit sucks and management's unhappy about it too...we used to get that much concession, at least. Now...every day is forced smiles. Anyone not happy to be there is encouraged to leave..."for your own good", "no one's making you work here", "we just want you to be happy", etc. It's disturbingly cult-like, in many ways.
I guess it's one of those "love the troops, hate the war" things (I know, I know, problematic phrase). I show up for my daily bite of shit sandwich cause I wanna make things a little less bad for my coworkers, and the customers who are blameless in all this...sure as hell don't do it to help out the company. One should never be loyal to a cause that isn't loyal back, and they aren't. Been thrown under the bus too many times to trust corporate again. So if they had the chutzpah to try and promote me __now__, after foiling all such attempts in the past...the political hoops I jumped through, the extra duties I volunteered for, the unpaid overtime and off-the-clock compensation, the working through my lunches and breaks...well. It would need to be an __extremely__ generous offer. Feels much more likely they'd prefer to get me to voluntarily quit. It's a black mark when one of your widely-acknowledged star employees vocally refuses to Get With The New Vision. I think that's part of why we keep infusing so much low-talent new blood...they have no idea how bad things are, compared to baseline. How much better it all could be. Used to be, less than a year ago. If only we'd __stop digging the hole deeper__.
(I wanted to make a lame metaphor about those on the bottom of the pyramid being most liable to notice when holes are being dug deeper, cause we can't get up out of the dirt to begin with...but eloquence eludes me.)
"the unpaid overtime and off-the-clock compensation"
Oh, I learned the hard way - never do that. If you are stupid enough to be free labour, the employer will value you at exactly that: zero. When I was starting out in The Wonderful World Of Work, I got the advice about "do more than you're asked, work for nothing to show you are interested, and then you'll be offered a paying job".
Of course it didn't work out that way. Particular employer was happy to have me working as a volunteer at their seasonally busy time for no money, but when I asked about the possibility of a paying job, suddenly it was "sorry, you don't have the qualifications". The qualifications to do the work I was already doing with no problems on their part.
Never work for free. They'll only take you for a sucker.
I got that same advice...from parents, from peers, from management. Not so much the work-for-free-provisionally, but that It Looks Good to volunteer a lot and help out during crunch time. You'll go far, kid! To a certain extent, it's true...I have more political capital than the average schmuck at my store, at least with some managers. But it's totally a trap, because the more someone proves themselves...the tighter the vyse ratchets, you're asked to "volunteer" for more and more and more. It becomes an expectation, with no gratitude given, a de facto obligation. And if someone ever stops going 110%, then that's coasting without improvement...not raise-worthy. Despite objectively being as productive on minimal effort as many others at maximal. It's not about results, you see, it's about personal growth...
> It Looks Good to volunteer a lot
Sure it does... if you are applying to a college. :D
> it's about personal growth
That is kinda true, but only in limited context. Either if you are pretty sure that the extra effort will lead to a promotion soon -- in which case, you need to invest the effort strategically in things that your boss actually cares about, such as working on his new pet project (now matter how nonsensical), instead of maintaining the existing one (no matter how crucial for the company). Or if it is an opportunity to learn something new that you can later leverage for higher salary (either in this company or in a different one).
The hard lesson is that if you do not respect yourself, the others will not respect you either. Telling someone to work unpaid overtime is a huge sign of disrespect.
A similar scam: If you do this thing for us for free, we will provide you a great reference in the future. (Spoiler: They never will. But they will use the hypothetical reference as a hostage to extract *more* free work from you.)
Just today I overheard a couple managers joking about how they conned a newer guy into maybe volunteering for <additional major responsibility> by offering a pay increase. By which they really meant, "it'll look good on your semiannual review". Which effectively makes it a lie, because it's pretty hard not to earn one's raise here...and they ~never offer <additional major responsibility> to people doing so poorly in the first place that they're in danger of not earning raises.
Was pretty disgusting :( I still regret getting snookered the same way when I was new. They knew I was desperate and overeager to please, and now they keep threatening to deny my raises if I stop "voluntarily" doing <additional major responsibility>. No good deed goes unpunished. Even/especially for overachiever star employees...
The reward for hard work is more hard work. Money is a reward for negotiation skills. (In best case, money is a reward for hard work *and* negotiation skills.)
Bonus points if they can make you say that you love your work. In that case, giving you more of what you love, obviously does not deserve a financial compensation. ;) That would be like getting more free chocolate, and asking to be paid for that!
In the past year or so, the mainstream media has started writing "Black" with the "B" capitalized when referring to a black aka African-American person while still referring to a white person as "white" with the "w" in lowercase.
I don't know the reasoning for this, but my best guess is that some influential academics have decided that black should be considered an ethnicity like Hispanic or Jewish and on those grounds should be capitalized as a Proper Noun, whereas "white" should not be considered an ethnicity because it is a false social construct or something (even though, if so, why do they still use the word at all and what does it mean?)
The whole thing seems ludicrous and even makes me angry and want to cancel subscriptions because I feel insulted.
Does anyone here want to attempt to justify this style change in the mainstream press?
It's meaningless virtue signaling, but why is it worth getting exercised over? This change, by itself, doesn't really impact the potential for clear writing and portrayal of information. And for what it's worth, the mainstream print media is still more or less the best source of news (and occasionally analysis) in this day and age. If you reject every publication that adopts the new style in a way that pisses you off, you'll eventually be hurting yourself.
> If you reject every publication that adopts the new style in a way that pisses you off, you'll eventually be hurting yourself.
Nah. I'll just read old books. I don't need new publications.
> This change, by itself, doesn't really impact the potential for clear writing and portrayal of information
It's not about what the change means by itself, it's what it implies. This is how these woke changes start, very innocently, and then before long people start labelling as racist anyone who isn't writing 'black' without a capital 'B'. At some point, you too will have to start doing it, or else....This is how a lot of these insane policies begin, as something innocent that people flippantly wave away as 'meaningless virtue signalling', up until it becomes something you have to start doing in order not to have your livelihood threatened
Language is going to continue to change & evolve. You can reasonably object to a world in which everyone's language is policed for up-to-the-minute correctness, but complaining about shifts in standards is like complaining about the tides.
It's a good reason to argue for compassion & tolerance in your local workplace. It's not a good reason to cancel your subscriptions.
No reasonable person thinks "Black" replaced "black" in certain media publications because of some spontaneous natural evolution of language. It's a decision made by a handful of media editors, perhaps two dozen people out of the 300 million English speakers in this country alone (let alone the rest of the English-speaking world), and it was not made to make communication easier or clearer, but to make an ideological point.
Yes, language change sometimes involved directed change that starts with a small group, and sometimes for ideological reasons. Bombay became Mumbai. Gypsy became Roma. Neither change was the end of the world.
I understand the concern for people who don't conform to language changes, but I think it's misplacing your anger to blame those changes themselves, or the people who initially promulgate them. The way to fight intolerance and rigidity is through a culture of tolerance and mutual respect, not to insist that the entire process of language change itself is somehow to blame.
>And for what it's worth, the mainstream print media is still more or less the best source of news
Source: the mainstream print media
I read primarily for aesthetic pleasure not for information. When "white" and "Black" are in the same sentence it looks and feels ugly, so I quit reading the piece. My annoyance is mostly with the New Yorker not the Times or the AP.
It’s because the Associated Press made this change in their style manual.
Wikis is just a surrogate religion. That is the one and short of it. You are a random educated classical person suddenly seeing people you respect adopt a belief in some guy rising from the dead. Same deal.
Maybe it's to accommodate people like Rachel Dolezal, who the people who think like this might say is Black but not black, and Thomas Sowell, who is black but not Black.
The left absolutely hated Dolezal - she was treated as a white person appropriating black identity.
I assure you nobody who's defending Blackness is going out of their way to accommodate grifters like Rachel Dolezal
I believe you. They probably moved on long ago to new grifters. But I don't really follow the ins and outs of this particular social theater, so my choice wasn't really au courant.
No like - Rachel Dolezal was a laughingstock. Did you think people defended her, ever? I get that you don't understand "woke" culture, and I definitely agree that it can get out of hand. But (if I remember the situation correctly) she was tricking people into thinking she was Black to help her get a job. She was taking advantage of people and taking a job away from the Black community. It was a big scandal.
Maybe your point would be better made about a very light-skinned Black person who didn't experience much discrimination, but is still a descendant of slaves and inherited that culture.
I checked the Wikipedia article https://en.wikipedia.org/wiki/Rachel_Dolezal (among other things, assuming that the tone of the article will reflect the politically correct position on her).
The article says she "falsely claimed that an African-American man was her father", "was dismissed from her position as an instructor in Africana studies", "was removed from her post as chair of the Police Ombudsman Commission in Spokane", "The Inlander (a publication to which Dolezal had contributed) announced that it had cut ties with Dolezal".
So although there were a few voices in her support, her claims did *not* impress the people who actually matter, including the "woke".
Fun fact: in 2002 she sued (unsuccessfully) her university for discriminating against her as a white woman. In my opinion, this puts her claims of being black/Black into very bad light.
She seems to be generally a quite problematic person. The Wikipedia page is full of hints, and I assume that is already heavily censored because of the "biographies of living people" rule. (Including non-political things, like calling herself a professor, when she was not. Or applying for food stamps and lying about her income while she was making money selling her book.) My guess is that she is seriously mentally disturbed; either delusional or a pathological liar.
The only thing that makes me empathize with her is that she has actual black siblings (adopted by her parents). I imagine it can feel quite unfair if some opportunities are open to your siblings but not to you.
https://en.wikipedia.org/wiki/Reverential_capitalization
Not sure if this helps with your anger, but I remember exactly when this happened and there were articles about it explaining the reasoning. Here's probably the most influential one: https://www.nytimes.com/2020/07/05/insider/capitalized-black.html
Thanks.
It's horrible reasoning. "white doesn’t represent a shared culture and history in the way Black does, and also has long been capitalized by hate groups."
First, why doesn't white represent a shared culture and history in the way Black does? Blacks are diverse in similar ways to whites.
Second, if white has "long been capitalized by hate groups", maybe don't go in that direction with black.
I instinctively dislike the reverential capitalization as much as you do, but I think there is some sense in which white people don't have a unique culture. If you think about the things people describe as black culture, it's black dance, black music, black people playing sports... really black people doing anything. If a black person makes a song, that song is considered part of "black culture". If a white person makes a song, that song is just considered part of "culture". The inventions that white people make, the cultural practices they follow, the music they create, etc. are all so dominant that they are just considered part of default American culture, and aren't specifically associated with white people because people of all races consume them (https://medium.com/illumination/white-people-have-no-culture-f9f8edd30533). You can only have "X culture" if there are certain cultural elements that are unique to X - as soon as everyone starts adopting them, it just becomes part of the general culture. This explains the concerns over cultural appropriation, because if your cultural practices spread and are no longer unique to your identity group, you lose the social capital associated with being able to "take credit" for something on the basis of your identity.
>You can only have "X culture" if there are certain cultural elements that are
unique to X - as soon as everyone starts adopting them, it just becomes part of the general culture.
How the heck are you including "sport" as "black culture" then? They didn't even invent these sports, let alone being the only one who play them.
This is the one context in which I really think "African American" is the far better phrase - yes, there is a distinct African American culture, but it doesn't have much to do with black people in the rest of the world and to call it "Black" culture is infuriating (much like every other way in which America assumes that the world ends at its borders)
Black American would be the best of both worlds. I think amid the various trade-offs available, I'd most prefer to remove the over-strong link to African culture implicit in 'African-American', because the diaspora is influenced much more by its collective experience in America than by any African traditions.
Just guessing as an outsider (to both Black and Americans), but I suspect there might also be a significant cultural difference between the descendants of slaves, and the post-slavery immigrants.
If it's used in an American context, then it's obviously referring to America. And yes, America is the center of the world.
Are there any distinctive "White American" lifeways and culture in the US? There are certainly ethnic European lifeways that are typically those of white folks - German-Americans, Italian-Americans, etc. But there's not really "White American" culture, except maybe in the sense that there's kind of a "White Southern American" ethnic identity. "White American" identity was mostly defined in opposition to other groups - "we are White Americans - they are not".
Are there any distinctive "White American" lifeways and culture in the US? The Smithsonian National Museum of African American History and Culture used to think there were, before they memory holed that little faux pas.
https://www.newsweek.com/smithsonian-race-guidelines-rational-thinking-hard-work-are-white-values-1518333
Yes. But that was a mistake, not something to be endorsed, as Jack Wilson seems to want to do.
A mistake, but possibly in the "saying the quiet part out loud" sense.
And in being a bit dated; the cultural identity the Smithsonian was pointing to, is now open to pretty much anyone who wants to adopt it.
I want to weaken not strengthen ethnic identities. I don't believe white or black should be capitalized, particularly if the purpose is to emphasize that one or the other has a shared identity. We should be working toward having common identities as Americans.
You can't see the forest from the trees. White American culture is so hegemonic it disappears. And it's every other group in America defined in a negative sense. All other groups are defined in the ways they DIFFER from white Americans.
I don't thinik that's true. Other groups are defined by the ways they are *similar* to each other, but not by the ways that they fail to dance polkas and eat bratwurst and drink chianti.
You have an extremely narrow conception of "culture" if thats what comes to mind. I'm talking about the fundamental lifestyle of Americans. which did not exist previously except amongst otehr european populations.
I think that WASPs (White Anglo-Saxon Protestants) are probably another pretty clear cultural group
I dunno about that. Protestant is a particular flavor of Christian, and a lot of people are so demi-religious these days that fine distinctions among subtypes of Christianity may not mean anything to them. "Protestant" is a familiar word but I'm not sure how may people even know what it means these days. Are by WASP to you mean Talbots or J Crew?
I don't think historically the "White American" experience is nearly as internally cohesive as the Black experience. The Mayflower-ancestor types certainly represent a different tradition than the Italians, Irish, or Jews of latter immigration waves, or the Utah Mormons, or the Appalachians.
On the other hand, American Black culture has more or less the single origin story, and continues to be shaped by it.
There's more to a culture than the origin story-- people with a single origin story still branch away from each other.
It's amazing to watch this process happen in real time, like Jews becoming "white" sometime in the last five or so years. They definitely were considered separate recently, and suddenly are not. Jewish writers above the age of 25 seemed floored by the change, as they are no longer considered a minority by a large swatch of the population.
They are white when lecturing us about how bad white people are, or when a jewish person has done something bad. But if a jewish person does something good, or is victimized, they suddenly become non-white.
When I was in New York, my friends talked about this with regard to Italians. They had parents who had real and painful memories of being wops (sp?), but by the nineties the idea that an Italian is different in kind from the other white folks had simply vanished.
It's long been a truism in social science that *every* identity is constructed in opposition to other groups. That's no less true for blacks as it is for whites. In Africa, where everyone was black, there was no need for a "black" race; in the US, there is.
I don't agree that there's nothing distinctive about white America. White America is characterized by a common ancestry (European, mostly Germanic), a common language (English), a dominant religion (Christianity, particularly Protestantism), and many cultural traits (individualism, emphasis on freedom and equality, smiling a lot, punctuality...) Of course, not every white American shares these traits, just as not every black American shares the same culture or religion, but that is true of every people.
Except that white America is very much *divided* by ancestry (WASPs vs Scotch-Irish Appalachia vs "white ethnic" Jews and catholics) and religion (mainline protestants vs Evangelicals vs catholics). And the language doesn't actually distinguish White America from Black America.
Such a division does not exist, certainly not directly. And importantly, anti-white leftist narratives CERTAINLY don't distinguish between different types of white people. (American) slavery was committed by WHITE PEOPLE, period. WHITE PEOPLE are racist. WHITE PEOPLE are oppressive and so on.
How many American whites actually care about any of those in the 21st century? "Appalachian", maybe does still carry a bit of the "illiterate hillbilly" connotation, but only if it comes with a strong accent in which case the language does actually distinguish.
You've got it backwards - minority identities are solely defined in opposition to the standard White American identity. The vast majority of all American (and even global) culture is White American culture, everyone else is identified by the small ways in which they differ from the background default of White American.
Here's the part that's driving me nuts: "Times policy advises reporters to cite a person’s race only if it’s pertinent to an article, and in those situations, reporters must explain why."
Sounds reasonable, but I had to throw away the recent New Yorker--a magazine I used to love--because each article seemingly found a reason to capitalize Black in the first few sentences. As far as I can tell it isn't The Race Issue, but it reads like it...
For a long time African-Americans did once have a shared culture & history, but more recently there have been a significant number of immigrants who can't really be considered part of the same "ethnic group.
It's a big country and there were plenty of free blacks in the US before the Civil War. Not sure American blacks ever had much of a shared history--at least not if we are going to declare that white Americans don't have much of a shared history.
But also, it's absolutely true that white Americans don't have much of a shared history. WASPs and white ethnics and Scotch-Irish southerners are three *very* different groups.
All of those free blacks were former slaves or children of former slaves. None of them were professors or petroleum engineers educated in Nigeria or Kenya who arrived in the upper middle class.
The free blacks were a minority, and still had a history of being in the country due to slavery.
I agree that it's not a good solution, though I wouldn't place all the blame with media outlets that made this decision. Imo the real issue is people's fear of acknowledging that (American) White culture exists, fear of being labeled white supremacists. If you look, White culture is everywhere in this country, often taking shape in opposition to Black culture, and denying that doesn't make that opposition go away. And I wouldn't even claim that everything Black is superior to everything White, nor the opposite; cultural preferences are subjective. This is all coming from my perspective as a white person who doesn't fit in well with White culture - just as some black people don't fit in well with American Black culture.
Edit to add: I think we largely agree, but in my view these media outlets were basically doing what they had to to stay in good favor with the cultural tide in 2020; I blame the culture itself.
Culture is subjective, but white culture has built the most prosperous and progressive societies in history, so you ought to be very careful if you want to see other cultures supplant it.
For the purposes of comments like yours, 'culture' seems to be not merely subjective but outright all things to all people.
It sounds like you're talking about replacement theory. It's true that there's a taboo in some settings on *acknowledging* the achievements of Europeans/white people, and maybe eventually that should be corrected. But, and I'm not sure you're implying this, but to infer from that that white people and culture are *actually* anywhere close to losing their dominance in positions of power in the US is pretty out of touch with reality.
The european culture that built america has been long in decline. The fact that white figureheads are in positions of power for now is irrelevant to this. Even they are wholeheartedly embracing anti-white ideologies that are extremely hostile to historical European-American culture and values.
Pre-industrial european societies were more progressive and prosperous than a majority of the world at the time, and medieval England was more prosperous and especially more progressive than many countries TODAY.
Yes, European culture directly led to the enlightenment and industrialization. There's nothing magical about European soil or water - it's all a product of Europe's long intellectual traditions.
Even after the europeans created industrialization and the enlightenment, and even after all this information is readily available on the internet, e.g. Africa still can't industrialize, except where Europeans had the most involvement in the running of the country (i.e. south africa).
There's no possible other explanation for why European rule led to great societies not just in Europe, but also the diverse landscapes of the entire anglosphere. "Oh they brought their technology with them" - that technology is more available to African countries today than it ever was to the British colonies, and yet they haven't experienced a fraction of what subsequently took place in those countries.
How could we tell? Were the scientific and industrial revolutions just waiting for the right time to pop up and they could have shown up anywhere, or was there something specific about NW Europe that made them happen? It seems very hard to know for sure.
They don't "acknowledge" it. They made hyper-ideological claims to that effect with no empirical data to support it.
Hilarious considering that "white" people ARE treated as a unified historical group whenever oppression narratives are trotted out. It's not individuals of particular European ethnicities in the 16th-19th centuries responsible for (*AMERICAN*) slavery, it's White People™.
I don't believe that is true, except what you go for the vulgar woke. If you're concerned with problematic narratives, you shouldn't reinforce the problematic narratives.
The only racial "privilege" is biological. Behaving differently and being trated differently accordingly is not "privilege". Unless you're going to claim that women are "privielged" because they get stopped, arrested and charged with crimes less frequently than men?
The claim, Brett, is that black people are treated differently before they have a chance to behave differently. IE, that the same behavior from whites and blacks elicits different responses.
Not a very good quality clip, but a classic of the genre: https://www.youtube.com/watch?v=ge7i60GuNRg
Watch to the end. The black/white stuff is more or less what you expect, but the part with the pretty girl is hilarious.
The trouble with this argument is that this "common history" isn't actually universal to all black people, it's specific to African-Americans, and we already have a capitalized word for those. If anything, it'd be much easier to justify the reverse argument (i.e., that white people have a common history but black people don't).
When people want to be careful, they talk about "Black Descendants of Slaves", because even "African-American" is ambiguous about including someone like Barack Obama, whose father was a Kenyan that temporarily lived in the United States.
For a few hundred years now white people and black in many parts of the West have shared a common history. The Otherness is pushed.
The otherness is emergent based on gaping behavioral differences between these groups.
Don't really see it in my dealings.
Then you must not have grown up around many black people. Percent black is basically the strongest predictor our how much crime there will be in a neighborhood, stronger even than economic measures.
You say this certainly but it is extremely speculative. People, especially white people, have strong in-group preferences that *cannot* be explained by a supposed lack of social acceptance of interracial relationships. Assortative mating is very prevalent, and most race-mixing with black people occurs with low-SES people of other races, meaning basically that the growing mixed race population is going to be the ones most socio-economically like black people anyway, whereas the wealthiest, smartest and lowest crime white people are the ones who are going to be the least race-mixed, and the starkness will remain, or be even more obvious. The only real exception to this is white men mating with asian women, though even if this were very common, eurasian americans are going to be very behaviorally different to the average half-black race-mixed american.
And its so funny that the left always appeal to these places as some kind of post-racial paradises. Aside from the fact that these descriptions are always gross oversimplifcations of the reality of these places, what exactly is good about these places? Is Brazil a good country? It's lower IQ, lower income, higher crime and has one of the highest Gini coefficients in the world. If this is what mixing up all the races accomplishes, then thinking America is headed in this directions should be very concerning. To the extent these prohibitions actually do exist (they don't), they should be preserved.
The arrogance from "anti-racists" is astounding. None of the things they support has ever produced anything of value (whereas the opposite is true of the things they hate), and yet they confidently proclaim to know how society ought to be ordered. Why not go an live in Brazil and let us first worlders live in peace?
Latin America sees a lot more colorism than the US, though. Lighter skin is a desirable trait; darker skin is indicative of lower social class. Even if they don't draw the hard boundaries that we do in the US, there's still judgment on skin color.
Should the USA ever bluff in foreign policy? I just read that Biden says the USA would send US troops to defend Taiwan if China were to invade. If that turns out to be a bluff under Biden's watch, doesn't that in turn weaken NATO?
For that matter, hasn't the USA already lost credibility on such things after Obama's "red line" in Syria was crossed without meaningful consequences?
Seems to me one should only bluff when one holds a weak hand. Does the USA have a weak hand?
Time will tell is the only answer to see which sabre rattles will lead to the deaths of common men for the ambitions of wealthy or powerful men. Which leader will do xyz for any reason after their prior uttering...whatever they can do, whatever is convenient, whatever that person thinks at that time. An empire's actions are just a happening based on the specific collection of people holding positions of power...and is therefore very difficult to predict and only an action or lack of action will tell us if something was a bluff, feint, or falsity of some sort.
The USA cannot bluff. Joe Biden personally can bluff, but Joe Biden's secret intentions matter for nought when Joe Biden is no longer president.
If Joe Biden is serious about defending Taiwan, though, he should be selling them F-35s and whatever other goodies they want. The Taiwanese Air Force is stuck with a lot of rather substandard planes that would be outclassed by the new Chinese stuff.
Yeah but the important question is how much they fly. Remember Korea and the sharp lesson that led to Top Gun: what matters most is how often, and how realistically, your pilots train, and that can compensate for a surprisingly large delta in pure technology.
I'm doubtful that the Taiwanese will be allowed to acquire F-35s any time soon. Aside from how provocative that would be to China, as other people have noted one defector across that narrow little strait and you've got a pretty serious security breach. In a crisis there will be plenty of F-35s in theater -- but stationed on American carriers and flown by American pilots. The role of the Taiwanese military is not to win a conflict -- that's pretty much impossible -- but (1) to make conquest non-bloodless, and maybe (2) to stall for time until American assets are in place. Neither requires the most advanced fighter we have.
Biden’s proclamation isn’t just a bluff. It’s a trial balloon, a way to coordinate, and a way to affect negotiations in the here and now.
The USA got a massive credibility boost with their reaction to Ukraine though.
Not a USian but someone who has observed the government process in Washington over some decades. The point, I think, is that since the end of the Cold War, the traditional tendency for US foreign policy to be primarily a battle for dominance within Washington, and its actual effects on the rest of the world a secondary consideration, has been massively strengthened. For US decision-makers, the rest of the world doesn't really exist as an agent, just a series of pieces to be moved around a chess-board. Threats and bluffs are essentially moves in domestic politics, so that Presidents can appear "strong." But that no longer corresponds to reality.
Credibility isn't really the issue, any more than "resolve" or "determination" are. The balance of economic and military force has moved massively against the US and the West in general in recent years. The Chinese have invested heavily in anti-shipping systems in recent decades, to the point where they are confident they can inflict such damage on a US naval force that tries to prevent an invasion of Taiwan that no US President will consider it worthwhile. The Chinese, being subtle players, assume that the US understand this, and so the balance of power between the two states is silently adjusted. I'm not sure the US does understand this though. By contrast, the US does understand that Russia has dominance of the air over most of Europe, and this is why you haven't seen any similar threats to "defend" Ukraine, because the US realises the military capability to do so is not there.
With apologies, I'm going to refer people to an article I wrote a few months ago which sets this out in more detail, taking Ukraine as a point of departure. https://aurelien2022.substack.com/p/the-hinges-of-history-creak
I don't find either of these assertions credible. Chinese anti-ship missile effectiveness is still entirely hypothetical, having never been proved in actual combat, and you are leaving out the many ways in which people have thought to counter this, from pre-emptive strikes on the missile launchers and targeting radars, to close-in defense. It's not like nobody learned anything from the Falklands conflict.
The idea that the Russians can establish air dominance over Europe is even more implausible, most especially given their inability to establish it over Ukraine, a much easier problem. The main reasons the US has declined to do a "no fly" over Ukraine are (1) it's extremely provocative, since it would require NATO pilots hitting targets within Russian borders, and (2) it doesn't really seem to be necessary, the Ukrainians seem to be doing OK without it. But neither of these speaks to doubts about capability.
Call of Duty taught me that Russia can establish air supremacy over Washington, D.C. while simultaneously invading France and Germany. :)
An interesting window outside my usual bubble. Some commenters on your article seem to genuinely believe that Russia is slowly succeeding in its goal of denazifying Ukraine, carefully avoiding destruction of infrastructure and unnecessary harm to civilians, while NATO is doing nothing.
Now of course I assume that they simply take their information from internet just like I do, so from the outside view either of us (and possibly both) could be completely deluded. I suppose the only way to find out (other than going to Ukraine and observing directly) is to wait a year or two and see what happened, and then consider which story was more compatible with the actual outcome. But of course, at that moment, completely different topics will be debated.
From the time of the Cold War, the Soviet Union and then Russia have invested massively in Air Defence, much more so than the West. The Russians today rely on missiles, not air superiority fighters, to control airspace, and to enable them to conduct ground operations. It's a different doctrine from that of the West, and always has been. What's changed recently is the range and accuracy of such missiles, both anti-air, and anti-ground. If you read Pentagon statements carefully, for example, you will find that the military understand this. Any attempt to intervene militarily in the air against Russia would fail, because the West would run out of aircraft, pilots, airbases and ordnance long before the Russians ran out of missiles. This is why nobody talks about a No-Fly Zone any more. The point is not whose technology is superior, but whose technology is best adapted, and the Russians, like the Chinese, have opted for technologies designed to keep the West away at the price of threatening unacceptable damage.
Most people don't realise how weak western forces now are, where it matters. The West has spent twenty years optimising for light, out of area ground operations, under conditions of guaranteed air superiority. They have largely lost the ability to fight conventional, high-intensity wars, and recent studies have suggested that the industrial base necessary to regain that capability no longer exists. Existing cadre formations would take several years to rebuild, and train to some level of effectiveness. And western states have been giving away important elements of their remaining capability to Ukraine for months now; if you look, you'll see that the numbers of equipments being delivered are getting smaller and smaller every month.
Ukraine is an interesting comparative example, because in January of this year, it had the largest armed forces in Europe, and was among the two or three best-trained and equipped. Its armed forces were also trained and equipped for high-intensity warfare. No European state can remotely match those Ukrainian capabilities, and the US cannot deploy such capabilities to Europe either.
The other point is sustainability. At the start of the War it was confidently predicted that it would all soon be over because the Russians would run out of ammunition and logistics after a few days. This was on the assumption that the Russians had done what the West did, which was to reduce stocks to about 7-10 days of operations. But the Russians hung onto massive stocks going back to the 60s, because they were planning for a different type of war. Even if you argue that western military equipment is superior, and even if you could field an improvised armoured/mechanised force against Russia, it would simply run out of ammunition and spares in a few days.
It's the political consequences of that situation that really interest me, not the tactical details of the present war. As I have argued in various essays, economic and military realities have turned against the West in recent years, and large parts of the planet are effectively off-limits to western military power, because the risks are too great. This is not an issue of absolute capability, or whose technology is theoretically better, it is about asymmetric strategies adopted by both Russian and China, with the forces to go with them. We're going to have to learn to live with that.
You know, the recent brilliant Ukrainian bait-and-switch operation, in which they threatened Kherson for months and then sprang a trap outside Kharkiv instead, should demonstrate forcefully the essential uselessness of an "air dominance" constructed from only air defense missiles -- even if it were 100% successful (which is exceedingly dubious itself, radars being such juicy targets, fragile complex equipment broadcasting HERE I AM YOOHOO AIM THIS WAY microwave guide beams).
There's no *way* that much troop and equipment build up could've been as much a surprise to the Russians as it seemed to be -- if they had had the old-fashioned kind of air dominance and could survey the country from above to their heart's content.
"At the start of the War it was confidently predicted that it would all soon be over because the Russians would run out of ammunition and logistics after a few days. This was on the assumption that the Russians had done what the West did, which was to reduce stocks to about 7-10 days of operations."
There were all sorts of predictions at the start, but nobody predicted that the Russians would run out of ammunition after a few days. Any predictions that the war would be over quickly was because Ukraine would surrender. and most predictions were that Russia would quickly or slowly grind down Ukraine.
"The Russians today rely on missiles, not air superiority fighters, to control airspace"
Which airspace do you imagine they are controlling? Because for the past six months, Ukrainian planes have been flying over Ukraine every day. Russian planes, haven't been entering Ukrainian airspace. The very best that can be said about Russia's air warfare capability, is that they can control the airspace *over Russia*. Maybe. Ukraine, with its own Russian-style air defenses, controls the airspace over Ukraine. The Forward Edge of Battle Area is, as the name implies, contested.
Nobody with Russian-style air and air defense forces, is going to be controlling the airspace over NATO.
And the reason NATO isn't imposing a no-fly zone over Ukraine isn't because they would fail, but because they would very likely succeed. Because Russia's air warfare capability is as you note based heavily on surface-to-air missiles based in Russia, NATO's probable success would come by way of NATO planes destroying missile sites in Russia, and killing lots of Russians in Russia. Which would back Russia into the sort of corner where nuclear weapons look like the only way out.
Fortunately, Ukraine can declare its own no-Russians-fly-zone over Ukraine, and make it stick. So NATO doesn't have to.
> The Russians today rely on missiles, not air superiority fighters, to control airspace, and to enable them to conduct ground operations
This seems to be true. It also seems that it's not working great at "controlling airspace", because the Ukrainian Air Force still has some planes and is still operating. They're not doing much, and they're definitely very vulnerable every time they fly a sortie, but it's remarkable that they haven't all been shot down at this point.
The weakness of Russian doctrine is becoming pretty apparent.
There's also the idea, at least in my mind, that Putin is hoping for NATO intervention so that he can rally all of Russia against a much larger threat, and so the decision to not intervene directly is a political maneuver designed to undermine Putin at home.
Sure, if it works. It's a lot cheaper than actual warfare. But the US doesn't have a great history on bluffing, because bluffing requires widespread coordination and discipline. You can't have the opposition party saying "oh no we won't!" or newspapers -- well, bloggers maybe, since newspapers hardly ever exercise their historical investigative function any more -- saying "that's not true! we have photos that show..." It works a lot better in a state like, say, Russia, where the guy at the top has a lot more power to ensure message discipline.
I don't know why Biden has strayed from the traditional strategic ambiguity about Taiwan, where we have traditionally been unclear about just how far we would go to defend the island. Does Beijing get nuked or not? Only one way to find out ha ha! Maybe he's just more senile than usual and forgot to keep the quiet part quiet, or maybe he thinks it will do his party some good in November to sound tough -- I feel like he's gotten a lot of mileage out of openly supporting Ukraine -- or maybe he thinks the option is foreclosed (or in the process of being forcelosed) for China already on economic grounds and it's safer to pull their noses[1] because he's just feeling dyspeptic.
------------------------
[1] https://www.nytimes.com/2022/08/29/technology/taiwan-chips.html. Take especially note of the fact that China almost entirely relies on Taiwanese chips to finish the high-tech products that constitute its most profitable exports. The Times article notes that in 2021 China bought $430 billion in chips, 36% from Taiwan. Cutting that flow by invading would be devastating to the Chinese economy, and the stronger that dependence grows -- the more China seeks to become a high-tech product exporter but has to buy its fancy chips from Taiwan -- the harder it would be.
The USA has a weak hand with respect to China exercising more direct control over Taiwan. Geographically, China is 100 miles from Taiwan, but the continental USA is 6000 miles from Taiwan. Politically, The USA has conceded, officially, that Taiwan is part of China. This has been true for decades. Sabre-rattling to the contrary is really just noise. Some part of the Taiwanese electorate supports stronger unification with China. If China wanted stronger unification, they could stir up this sentiment and likely pull in Taiwan with no military action. The USA has no corresponding alternative. The current situation is what it is only because China prefers it this way.
>"Politically, The USA has conceded, officially, that Taiwan is part of China. "
This is not true. A summary of the official US position can be found here:
https://www.state.gov/u-s-relations-with-taiwan/
Key point: "We oppose any unilateral changes to the status quo from either side; we do not support Taiwan independence; and we expect cross-Strait differences to be resolved by peaceful means."
You could read "we do not support Taiwan independence" to mean "we concede that Taiwan is part of China," but doing so ignores the carefully maintained ambiguity of the current "status quo" (which cannot be simply described either as "Taiwan is part of China" or as "Taiwan is not part of China"), as well as the explicit warning about unilateral attempts to change that status quo. The unstated implication of the latter is that the US claim to "not support Taiwan independence" is conditional on continuing "peaceful" relations between the PRC and the ROC; any significant disruption to the peaceful status quo could provide reason for the US to revise its lack of support for Taiwan independence.
>"Some part of the Taiwanese electorate supports stronger unification with China. If China wanted stronger unification, they could stir up this sentiment and likely pull in Taiwan with no military action. "
The PRC could in theory adopt a "soft power" approach to reunification, but they currently do not seem to have either the ability or the inclination to actually do so. Polling data on Taiwanese attitudes towards independence can be found here:
https://esc.nccu.edu.tw/upload/44/doc/6963/Tondu202206.jpg
The key points from the graph are:
(1) A majority of Taiwanese people state a preference for maintaining the current status quo, either "until later" or "indefinitely."
(2) During the period 2018-20, there was a rapid increase in the number of people stating a preference for gradual moves towards independence, accelerating a more gradual trend that can be seen stretching back to the 1990s. This rapid increase can be plausibly explained as a reaction to the events in Hong Kong during 2019, which were widely perceived to demonstrate that Beijing is unwilling to extend real autonomy to territories incorporated under the slogan of "one country, two systems."
Beijing's actions during the pandemic (especially during its early stages) have also made it clear that they are far more interested in asserting their sovereignty over Taiwan than in displaying concern for the interests of the people living there. If Taiwan reunifies with China any time in the next two decades, it will almost certainly be because of China's military strength, not because Beijing has succeeded in winning Taiwanese hearts and minds.
Amphibious invasions are really hard. The last sizeable one was 1944, and that was in the pre-satellite days when a large invasion force could be secretly assembled and then moved overnight.
Nowadays, the force needs to be assembled while being watched, loaded onto thousands of boats while being watched, make the 100 mile crossing while being watched. The crossing takes all day and the defenders can concentrate force at whatever beach the attacker is aiming at. Half way across the strait, the slow-moving boats of the invasion force come within range of artillery, which as we've learned in Ukraine can now be made ridiculously accurate. An artillery shell is cheap, while an amphibious landing craft filled with troops is expensive and vulnerable. I can't see how the attacker can possibly hope to land any kind of reasonably sized force.
D-Day buildup could not be kept secret, the Nazis knew it. They weren't better prepared because (a) a very successful Allied spy ruse made them think the attack would be at another spot at the coast of France, (b) their crappy meteorology made them believe invasion was impossible in the next couple days, and (c) guarding against an invasion over a hard water barrier at a day controlled by the Allies traded off against reinforcing their Eastern forces fighting hard against the Soviets for the highest possible stakes *right now*.
Well and you can be sure that there's always a Virginia-class submarine lurking somewhere within a few hours of the strait. Let's see....65 torpedoes plus 25 Tomahawks or so...that will send a lot of troopships to the bottom.
Spies are common enough that bluffs are unlikely to work.
I think bluffing only works when you have a lot of credibility already, so the USA is not in a good position to bluff. It is, however, powerful enough to *mean it*. E.g. station US troops in Taiwan right now, so that a Chinese invasion will necessarily hit US soldiers and effectively force US public support for armed intervention
Shouldn't weakness of US hand be obvious after Afghanistan withdrawal? That probably played some part in Putin's decision to act in Ukraine.
There are also struggles with recruitment goals.
That doesn't mean that US isn't dangerous; but consequences of defying US will might become manageable instead of disastrous.
...and then there is a problem that following US will can prove disastrous as well, as we're seeing currently in European energy crisis.
>>Shouldn't weakness of US hand be obvious after Afghanistan withdrawal?
I'm not clear about this at all. We got fed up after 20 years and let the locals have what they wanted. It's definitely the case that we have no stomach for American viceroys and generational empire. To apply to the China/Taiwan case, they would have to conquer Taiwan, then have us conquer Taiwan, then maintain a decades long insurgency. That's . . . not really the case here.
>and then there is a problem that following US will can prove disastrous as well, as we're seeing currently in European energy crisis.
Say more words? I'm not following you here.
+1
The question with Afghanistan was whether we wanted to try to run the place approximately forever with a continuous trickle of wealth and lives and no obvious benefit other than not having to admit failure.
The question with Taiwan is whether we are willing to get into a shooting war with China that could easily be extremely expensive in terms of losses, would almost certainly lead to a global economic collapse when trade between China and the US/our allies shut down, and might end up with a nuclear exchange. (Modulo how expensive it will be for us vs China due to differences in military power.)
Those are *really* different questions, enough so that the first doesn't seem like it informs the second much.
You put this better than I did, thanks.
Why exactly "next time going to be different"?
Both Russia and China are "locals" in areas of conflict.
Both China and Russia have a lot more options then Taliban.
US didn't prepare specifically for conflict with either too, while both primarily aimed their military at negating US advantages.
As for "following US might be disastrous" - a lot of EU energy policy hinges on US supplies replacing Russia. Supplies that will be both more costly and far from being certain - as US has to balance exports with keeping local prices low to contain inflation, and there is lack of immediate production increases to respond to obvious European demand as investors are still wary of fossil fuels.
>As for "following US might be disastrous" - a lot of EU energy policy hinges on US supplies replacing Russia. Supplies that will be both more costly and far from being certain - as US has to balance exports with keeping local prices low to contain inflation, and there is lack of immediate production increases to respond to obvious European demand as investors are still wary of fossil fuels.
Got it. Thanks.
I don't think this is a fair reading of the situation, in that the current EU situation isn't anyone's plan. The EU's plan was to use cheap Russian gas. The new plan is to punish Russia economically, and juggle like hell to find enough energy somewhere else to last the winter.
Unless you mean that sanctioning Russia is following the US?
Their thinking probably looked more like "we have to cut Russia and suffer whatever consequences it leads to for us... we can do that, right?", and then frantically trying to minimize fallout. And US did have some promises in that regard with LNG supplies - promises that look unlikely to be fulfilled.
The problem with current EU plan is that increases rather then decreases Russian profits short-term - exactly when it matters the most. To punish Russia you have to flood the market with replacement of their goods, not tighten it. So EU both weakens their own economy and perversely supports Russian economy - and unable to turn around without that looking as "Russians winning".
Yeah but the Russians are discovering that rubles in the bank doesn't automatically transmute itself into, say, long-range guided missiles or air dominance fighters in the field. My impression is that where they're really being fucked is gaining access to modern electronics, which is why they are increasingly falling back to First World War line-of-sight techniques.
>Why exactly "next time going to be different"?
Because China is a near peer invading a reluctant neighbor, whereas the Taliban was the closest thing there is to an indigenous gov't in Afghanistan. Like, they aren't even similar. That's no guarantee of success, but it means you can't really draw lessons from the one to the other.
>US didn't prepare specifically for conflict with either too, while both primarily aimed their military at negating US advantages.
This is a good point. We can definitely lose wars. I just don't think Afghanistan demonstrates "weakness", especially in regards to a different war under different conditions in a different theatre. Maybe China's navy is ready to take us on at sea, or maybe they have land based anti-ship missiles that can keep us out of the strait and really good anti-aircraft in enough supply to bankrupt us if we try to dominate the skies. Maybe a lot of things. We're rich and arrogant and used to assuming that other, lesser countries can't compete with us. We can probably be had.
But I don't think any of that has to do with us getting tired of propping up a gov't that few of its citizens wanted or cared to fight for. We lavished money, gear and training on those people. We left them with an army much bigger and better equipped than the Taliban. But you can't make people want to fight, and when we left that army simply dissolved.
It's not my impression that the same holds with Taiwan, but if that's true and I just haven't heard about then I'll concede the point. Afghanistan shows that we have a limited (though long) timeline before we notice that we're not really wanted and leave. If Taiwan yearns to reunite with the mainlanders and it's only our money and military keeping that from happening, they yes, the withdrawal in Afghanistan exactly shows the weakness of our hand and we can expect a repeat. I just don't think that's at all the case there.
U.S. vs. Russia or China would look completely different from U.S. vs. Taliban. The Taliban won by blending in with the local population. The Russians can't blend in with the local population in Ukraine; the locals wouldn't let them.
The U.S. military is a screwdriver. Russia is a screw. The Taliban is a nail.
There are plenty of Russians in Ukraine - or Ukrainians in Russia - that could perfectly "blend in" if that would be necessary. Most of population is indifferent to aspirations of central Kiev government.
Same would be true in Taiwan.
But if they aren't targeted by US strikes why would they need to?
US still isn't in Ukrainian conflict directly.
If we would try to make similarities between Afghanistan and Ukraine then it would be "US pours weapons into fighting force that is most certainly not up to US standards". Afghanistan had seen some successes of pro-US forces too, but they still collapsed in the end.
Would there even be enough of stockpiles remaining to supply Taiwan after Ukraine if China launches attack in next few years?
I think Scott was premature in claiming victory, but I don't see anything nefarious in Google's reluctance to give Marcus access to its models; it has only his word that he is an objective inquirer, and he has been quite explicit in stating that he thinks the field of machine learning is currently headed down a cul-de-sac. One could understandably get the impression that he is in thrall to a preconception, unwilling to give Imagen and PARTI a fair hearing. Wanting to avoid bad PR from a biased or disingenuous observer is not at all dishonest.
I am pushing 60 and somewhat pre-diabetic, so I can probably get metformin prescribed. I don't really need it, but should I, anyway, for the supposed longevity benefits?
Isn't the place to be asking this question a doctor's office?
Maybe even more than one doctor's office but still doctors are the ones to answer this question in the context of an actual doctor-patient relationship.
Does anyone have any recommendations for a psychiatrist in the Northern Virginia area who is taking new patients and takes CareFirst insurance? I've looked on the CareFirst website, but their rating system is not working.
If you look on Psychology Today you can find paychistrists in your area, and most will give info about which insurance they take. I’ve never found a way to get a good batch of ratings on psychiatrists, psychologists etc. The most ratings I’ve ever found on someone is about 3, which really isn’t enough to take seriously
Book noted. I will leave this for Scott, or somebody else with psychiatry chops to read and review:
"‘Strangers to Ourselves’ Review: The Mystery of Mental Illness" By Rachel Aviv
Review by Elizabeth Winkler
https://www.wsj.com/articles/strangers-to-ourselves-book-review-psychology-the-mystery-of-mental-illness-11663340407
Sept. 16, 2022
"When Rachel Aviv was 6, she stopped eating. Psychiatrists diagnosed her with anorexia nervosa, a disorder typically brought on by reading magazines that present thinness as the ideal of femininity. But young Rachel was only just learning to read; she didn’t yet have a concept of ideal femininity. Her case was the earliest recorded onset of anorexia in America. During her hospitalization, she met other girls in the anorexia unit, including Hava, a 12-year-old whose circumstances mirrored her own. Both girls came from Jewish families (Rachel got the idea of fasting from Yom Kippur); had parents engaged in a long, hostile divorce; and heard derogatory jokes about obese people. But while Rachel soon began eating again and returned to normal life, Hava became a “career” anorexic—in and out of hospitals her entire life until her premature death in her early 40s.
"Why do some people recover from mental illness and others don’t? Why doesn’t having insight into one’s condition provide a cure? By all accounts, Hava at 12 had excellent insight, precociously recorded in her journals; at 6, Rachel had none. In “Strangers to Ourselves: Unsettled Minds and the Stories That Make Us,” Ms. Aviv, now a staff writer for the New Yorker, draws on her own brush with mental illness to explore the limits of psychiatric frameworks for understanding minds in crisis."
The article is behind a paywall. What does it say?
As I said above. I don't feel technically competent to discuss the book or its review. I gave, what I believe to be, a fair use quotation. Further deponent sayeth naught.
I see Gary Marcus, I have to post my standard reference on why compositionality is the wrong way to try and understand how human language works: https://arxiv.org/abs/1904.03991
tl;dr: Meaning is discriminative, not compositional.
Also, having just skimmed his post, I don't like his tone, specifically how he pulls rank as a scientist. I also happen to be a scientist, technically -- a linguist, to boot -- and I've been thinking a lot recently about how we as a research community managed to get sidetracked by compositionality for a hundred years, when people who actually care about clear communication and avoiding misunderstandings inevitably and intuitively reach the conclusion that meaning is discriminative (cf. Hartley and Shannon, referenced in the linked paper as "the founding fathers of information theory"), even though they might not use these exact words (cf. e.g. https://www.lesswrong.com/posts/57sq9qA3wurjres4K/ruling-out-everything-else, but also a lot of what Eliezer Yudkowsky writes on communication in the sequences).
My answer is basically skin in the game / Nassim Taleb. So I get particularly irked when Marcus chides Scott for not being scientific enough, when Scott is quite clear from the get go that he's in a somewhat different -- skin-in-the-game -- paradigm. He made a bet with very specific terms, someone accepted it, and then he won that bet. Nothing more, nothing less. Marcus is free to discuss what the result means, why he personally wouldn't have made that particular bet, ideally propose a bet he *would* be willing to accept. Instead, he's all condescending that this is not “real science”. Well maybe, but if “real science” is the reason Marcus still believes in compositionality...
Yep, I had the very same impression of that post.
Substack in it's infinite wisdom has given me three one-month subscriptions to Astral Codex Ten that I can give away to anyone I'd like.
If anythree here are curious about what's behind the paywall, reply with your ROT13 email
I got three one-month subscriptions for Matthew Yglesias at Slow Boring if anyone wants them.
EDIT: Oh no! When I went to do this, it says "Unfortunately, your free gift referral is no longer available. If you’d like to purchase a gift subscription to Slow Boring , click here." There was nothing in the e-mail I received that said I had to give these gifts within the first 72 hours after receiving the e-mail, so I don't know what happened!
Wait, those expire? That's a dumb policy. I got the same offer and mine expired too. Or maybe it was sent in error in the first place?
I can’t tell whether expiration or error is the better explanation. Neither makes a lot of sense.
Please. qnavryrl@tznvy.pbz
Unfortunately, my gifts seem to have been revoked!
Not to worry. Thanks anyhow.
Sure! Gbz.uraarffrl@tznvy.pbz
Unfortunately, my gifts seem to have been revoked!
I forgive you
I have three invites for Jesse Singal (Singal Minded) if anyone is interested.
I'm in a similar position. Duck_master should've gotten theirs, which means I have two more to give away.
Jay, Ace and Axioms, enjoy the month sub!
Duck_master if I ever get any more free subs you'll be at the top of the list :)
Ah - so that's a Substack thing, and not chosen by the actual blog authors? I randomly got some free DWATV invitations recently, and was like "huh, that seems out of character for Zvi, weird."
I dunno if they're still valid but I haven't gifted the trio yet. Up for grabs.
I got three to give away for Razib Khan (who just had Richard Hanania on his Unsupervised Learning podcast). People can also reply to me if they want one of them.
That makes 3 gifts given. Enjoy.
Thank you very much!
Awesome! cngevpx24601@tznvy.pbz
Knaqreqrievrf1@tznvy.pbz
qhpxznfgre0@cebgbaznvy.pbz
(Yes, I know I’m the fourth commenter, but still…)
I also have three of these to give away, you just got one.
nkvbzfbsqbzvavba@tznvy.pbz
Fcnercbg@tznvy.pbz
wnlonvyrlpf@tznvy.pbz - Much appreciated :)
Much of Christianity seems delusional to me, but professed Christians seem far happier then average (though it may be that it’s their happiness that makes them Christians rather than the other way around), and there’s plenty of studies that show that (except for Orthodox Christians among the denominations https://theconversation.com/amp/are-religious-people-happier-than-non-religious-people-87394 )
If I could somehow “catch belief” instead of being as miserable as I am, why not?
Professed Christians are much more likely to be part of a community that actually sustains them rather than a tedious ideological cult with ephemeral beliefs and no ability (or desire) to offer its members a sense of community or support.
Studies are a collection of averages and are far less useful than one might think when planning out their own lives. Some things you simply have to be born into and there is no conversion process. You can't just suddenly have a different upbringing or life than the one you've lived...so studying averages of people who have lived in different ways than yourself doesn't provide a direction you can take.
One might as well look at average top speeds for commercial aircraft and wonder why your car isn't getting any faster.
That’s pretty depressing and fatalistic. Don’t believe it. You are an empowered agent capable of choosing a path outside of your upbringing. Of course conversions happen - all the time.
Have you looked in Buddhism? It's most important insights (as far as your wellbeing in concerned) do not require accepting supernatural beliefs.
There's a line of argument that says that what ideology you embrace depends ultimately on what you value most... and whether you've consciously asked yourself that question.
Standard line among most atheists I've encountered is that a great deal of Christian doctrine is false. The world wasn't created in six days; there was no great flood survived by a lone ark with two of every animal; Moses didn't receive two stone tablets from God himself; Jonah didn't survive being swallowed by a whale; Jesus didn't rise from the dead; and of course the big one: God doesn't exist.
You might be right, that there's something about people who are Christian that makes them happier even if they never heard of Christianity. I certainly think you're wise to consider it. After all, there are atheists who are pretty happy.
Bret Weinstein often likes to talk about beliefs that are "logically false, but metaphorically true" - if you act as if you believe them, you'll be better off evolutionarily speaking (Weinstein is an evolutionary biologist). Such propositions are stand-ins for some deeper proposition their believers don't grasp (for whatever reason), like "you'll go to hell if you bear false witness against your neighbor", which causes people to do a better job of not finking on each other, which leads to a higher trust society where you can sleep easier at night, lose something and not fret because someone will probably find it and return it to you, and so on. A million little worries stop being worries, which may lead to lower stress, better blood pressure, higher life expectancy, higher fertility... and yet, ask any Christian why it's wrong to bear false witness against your neighbor, they're more likely to say it's against God's will than that it lowers your blood pressure (although a few of them will say that, too).
This suggests that you might not have to actually believe it; just behave as if you do. Unfortunately, the point you brought up raises the possibility that something innate in you will cause you unhappiness even if you embrace Christianity, or even if you merely act as if you do. That notion troubles me, and indeed, I wonder if I believe in such innate things. Perhaps I ought to behave as if they don't...
Hypothesis: To the extent that people believe in a nurturing God, a God who is in some fundamental sense on their side, it will have a calming effect and make them happier. This isn't necessarily about official doctrine.
That sounds plausible. Presumably Calvinists would then be expected to be unhappier than the default?
One would think.
Julia Sweeney says she was raised in a nurturing sort of Catholicism, but gradually became an atheist because the religion didn't make sense to her when she paid attention to it.
(Letting Go of God) https://www.youtube.com/watch?v=C74-f4ZV-ss
It's interesting because the belief in hell is pretty common in Catholicism, but how much of which doctrines a people defaults to presumably depends on the people they grew up with.
Yes, that makes sense. Many Thanks!
Not necessarily - both because the finer points of dogma don't necessarily impact the day-to-day experience of the faith in a meaningful way, and also because I'm not sure Calvinist beliefs are really significantly more "negative".
"because I'm not sure Calvinist beliefs are really significantly more "negative"."
Well, they do seem to pick a particularly wrathful interpretation of Christianity, with a very limited number of people who won't be punished. There are similar variants of other religions of course.
"the finer points of dogma don't necessarily impact the day-to-day experience of the faith in a meaningful way" That seems plausible - although "fire and brimstone" style preachers seem like they are essentially threatening their followers (and everyone else - but nonfollowers can just ignore them) on a week-to-week time scale.
Most Christians - Calvinist or not - believe that only a limited number of people are saved. The alternative viewpoint - that everyone is saved regardless of religious belief, is Universalism, and it's a much less common belief.
The Calvinist divide is largely about the mechanism of salvation - Calvinists emphasize God's role and minimize (or exclude) the concept of free will compared to non-Calvinists.
There can be more of an emphasis on salvation/damnation than other denominations, but it's not an essential part, as far as I know.
And certainly the Jonathan Edwards-style of "fire and brimstone" preaching isn't typical - I've been to many Calvinist and Calvinist-adjacent churches and never experienced anything like that.
Ok. I'm merely noting that "a God who is in some fundamental sense on their side" is a reasonable description of some interpretations of some religions, but not of others.
Umm... I thought I recalled that Calvinists thought there was a hard limit on the number of saved (~100,000???). I haven't been able to find this with Google :-( In any event "Most Christians - Calvinist or not - believe that only a limited number of people are saved." seems like a rather hostile deity.
"And certainly the Jonathan Edwards-style of "fire and brimstone" preaching isn't typical - I've been to many Calvinist and Calvinist-adjacent churches and never experienced anything like that." Good point - I didn't mean to imply that the "fire and brimstone" preaching was part of Calvinism. These are two different ways that a branch of a religion can be hostile rather than nurturing.
Christianity certainly made me miserable as a teenager.
It would probably make me less miserable now that I'm a married adult and have a sexual outlet that _won't_ result in me being sent to hell. But as a teenager it was sheer torture.
Most christians these days don't go on about hellfire befalling pre-marital-sex-havers
Happiness research is something of a political football so there's a lot of bad takes. But I've done some diving on this and assisted with some research on it in college. Yes, being religious and attending services does generally make you happier. Both in the US and outside it. It's not specific to Christianity though certain doctrines (such as judgment after death) seem important. However, if you're discriminated against that makes you less happy so in general the national majority religion (or a similarly large one) produces the best net effects.
The key findings of happiness research are, to be frank, mostly unsurprising. The majority of your happiness is (in no particular order):
- Feeling physically and materially secure.
- Your job satisfaction (with not having a job being really bad, even if you're rich).
- Your income (higher is better).
- Being married and being happy in your relationship.
- Having multiple close friends and family and spending time you enjoy with them.
- Your health.
All of these are at least as important as being religious. The only exception is income which has diminishing returns: if you're already in the top 20% of earners roughly then more money still makes you happy. But much less than prior to that point. Religion is probably the best way to be happier that isn't a "primary" factor. Independent of any of them being a true believer helps.
Still, my usual advice to people is: Are you deficient in any of the above? Because if so, any of them will do more for your happiness than becoming religious. If you are in good shape, have an active social life, enjoy your career and make good money and still feel something is missing or making you unhappy then you really are a great candidate for conversion and should start looking at religion.
I feel deficient in all of those Erusian:
1. I don’t feel financially secure because I don’t feel physically secure and my job is dependent on my physical abilities
2. I’ve hated every job I’ve every had
3. I earn more than most folks, but I don’t feel that I can buy much with what I ear (I can’t buy a house as nice as Mom did at a much younger age).
4. I have been legally married more than 19 years now, I have many reasons why I’m not happy with my marriage, but one short answer is that it has been sexless for more than 18 years
5. I really only have one close friend I spend much time with, and (among other reasons) being with her is stressful due to her being stricken with cancer.
6. My health is better than it was last year but not excellent.
Let me suggest you consider the importance of revealed preference. If you stay in a marriage you dislike for 19 years, and if you get the same type of job over and over again, despite disliking them, then consider the possibility that there is something very important to you that you are getting from each, despite the misery otherwise inflicted.
If that is true, that's a profoundly important insight, because unless you are a masochist and the entire point is the suffering, there ought to be a way to separate what you get that is valuable from the suffering that is not. That is, you might be able to identify "this is what I get from this job/marriage, and it need NOT be accompanied by suffering -- now, how could I find the same positive thing -- but not attached to so much suffering?"
That is, that for which you might be looking is a way to "unbundle" your job/marriage experience, so that you can keep the important part and find a way to discard the unimportant and miserable part. But you can only do that if you can figure out which part is which.
Sometimes you can unbundle stuff, sometimes you can't. Look at open marriages and the like. I haven't seen a study, and if you read Elizabeth Sheff's 'The Polyamorists Next Door', at one point she basically admits polyamorous arrangements are less stable--she says none of them were in the same configuration they were when she came back a few years later.
2. That's most of us. It's pretty normal. The whole upper-middle-class 'do what you love' is a lie for most people. Don't feel bad for not living up to it.
As for 3., the economy got worse for average people, so don't blame yourself for that. Housing, etc. is more expensive.
2. This is false. The majority of Americans say they are very satisfied with their job and a supermajority are somewhat or very satisfied.
3. This is true over roughly the last 2-3 years (ie, since the pandemic). And in some areas it's been true for longer. Hopefully the trend reverses itself.
Can you work on any of these things? I understand fully that saying that is much, much, MUCH easier than doing it. But statistically that would seem to be the cure for what ails you. Religion does not work as a "hack" and most of these things are (statistically) bigger contributors to happiness.
Often I find people trapped in bad situations lack what I'm going to irresponsibly term spare capacity. They are running so much at 110% of emotional or fiscal or time capacity that they don't have time to sit down and invest in new things like forming new friend groups, working out, looking into career changes. Do you feel like that's an issue?
If you'd prefer not to do this in public I understand (and that's probably wise). But I'd strongly encourage you to find a place where you feel that you can safely discuss it.
Religion doesn't work as a 'hack'? Lots of people convert...
I "caught belief" as a 20-something. I grew up regularly attending church, but always thought it was kind of silly, and never really connected with it on any sort of level other than social (my family was close with several other families containing similar aged kids from our congregation). I eventually sought out a church for the community, and found that I was able to get benefit from the bible and prayer if I focused on the tangible, philosophical stuff I agreed with: e.g. if the message was "Thanks, God," I got on board with the "Thanks" part. Over time the "God" half grew on me.
I agree with some of the other commentators that a good part of religious happiness probably comes from community, but wanted to add two other benefits.
First, though it depends on the denomination, many strains of Christianity prioritize acceptance, kindness, and gratitude. If you find a congregation that genuinely lives those values, you'll find yourself surrounded by accepting, kind, and grateful people, which is a pretty big happiness boost. And you'll find yourself socially incentivized to live them yourself, which will probably create more happiness for yourself and those around you.
Second, spirituality in general seems to be something humans are drawn to. It's something that shows up in some form or another across almost every culture, and "spiritual experiences" can be profoundly clarifying, energizing, and soothing. The scientific establishment seems most comfortable investigating meditation, and there's plenty of documented benefits from that, but I think most spiritual practice provides similar utility: I generally feel significantly more refreshed and peaceful after attending service. If Christianity in particular seems like a bad fit, it might be worth investigating other ways to practice, like Buddhism or energy work.
I don't know if you want more general advice, but it might be worth posting about what's going on with you and what you've tried in order to be happy.
Account of a successful project to raise the happiness baseline:
https://www.lesswrong.com/posts/xnPFYBuaGhpq869mY/ureshiku-naritai
Thanks Nancy
Christians are in average happier in the US but to my knowledge this is not the case in less religious countries like most of Europe, suggesting that this is not directly belief that cause higher happiness.
It is probably much easier to find your own community, your own people, than to fake religious belief until you make it!
Another confounder might be Christians feeling an obligation to appear happy.
"Much of Christianity seems delusional to me": it may well be; but is it any more or less "delusional" than what came before Christianity?
Why is that relevant? The alternative to Christianity in America today is not pre-Christian paganism. And the 'delusional' aspect here is mentioned because its a barrier to becoming a true-believing christian.
Why does that matter?
Uhm, less delusional is better than more delusional?
Why does a comparison with "what came before Christianity" matter, as that's not something that the parent poster (and likely other readers) is considering as a plausible alternative?
Less delusional is better than more delusional, but the historic analysis of what came before Christianity is not relevant to the discussion of whether someone should adopt Christianity right now.
Probably a lot easier ways to increase your happiness.
You could probably get the same benefits from becoming far more actively involved in any sort of social community and philanthropic efforts, since that seems to be a big part of it - active religious people are much more likely to have strong social connections, and even more likely to participate in non-religious social clubs or activities.
That way is closed to you
https://www.readthesequences.com/Doublethink-Choosing-To-Be-Biased
<quote>
Maybe they are happier than you are. And life isn’t fair, and you won’t become happier by being jealous of what you can’t have. I suspect the vast majority of Overcoming Bias readers could not achieve the “happiness of stupidity” if they tried. That way is closed to you. You can never achieve that degree of ignorance, you cannot forget what you know, you cannot unsee what you see.
</quote>
I suspect religions, with their thousand-year histories of welcoming in the reluctant, have much better accumulated experience than Yudkowsky, smart as he is. If you want to be a Christian, I'm sure some church can help you out.
Oh, I'm sure they know all the tricks, but the *recent* history is not as successful as their record a thousand years ago. Besides, it's still *people* in the church, and none of them are a thousand years old.
Ah, dear, dear. "I am too smart to be happy". Well, I'm sorry the giant throbbing brain is giving them face-aches, but really.
"Those fat, happy cows in the fields, contentedly chewing their cud, because they are stupid, and too stupid to realise their own stupidity, and that they can only be happy because they are stupid, whereas if they were smart like me, they would be writing strained metaphors about how they're so not-happy but that means they're superior".
If this is what being smart is like, lucky for me I'm not smart. Imagine going around with a permanent toothache that the vast majority of your fellow-humans are dummies.
<quote>
If this is what being smart is like, lucky for me I'm not smart. Imagine going around with a permanent toothache that the vast majority of your fellow-humans are dummies.
</quote>
I mean, this I think is part of his point. You can't really choose. Now of course Yudkowsky has to use abrasive phrasing, but his point is whatever led an aspiring rationalist to their lack of belief will continue to do so, no matter how much happier they imagine themselves otherwise.
No, you can't *choose* if you're smart or stupid. But you *can* choose how you comport yourself.
This kind of "Oh woe is me, burdened with glorious purpose" stuff is catnip when you're an angsty/angry early 20s person who can't figure out why the world isn't falling into line with them (I was an angsty/angry early 20s person, until I got a bit older and figured out it wasn't the world, it was me).
It's wonderfully flattering to one's self-conceit, and even better because it doesn't *sound* flattering: "oh, I can never be happy with the simple pleasures and conventional self-deceits of those around me, cursed as I have been with awareness and enlightenment".
Yeah, sure. Scott is smart and he manages, somehow, to be happy in a low-key way, not to be posturing on his chaise longue about how his massive endowment of rationality means (heavy sigh) he can never be one of the hylics.
Guess which is more convincing to me?
Maybe looking for things to enjoy is an important factor.
How do you feel the OP's original comment comported itself?
There's an extremely common bias where people assign moral superiority to their natural instincts. That article does it with pessimism.
"Be irrationally optimistic about your driving skills, and you will be happily unconcerned where others sweat and fear. You won’t have to put up with the inconvenience of a seat belt. "
By that logic, people will always drive as recklessly as they think their skills allow. But conversely, that logic means the only reason someone would wear a seatbelt is because they believe their driving skills are too weak to avoid a wreck this trip. Is that the rational conclusion?
Take the same metaphor, replace the driving skills with an Afterlife, and see whether you still agree with its conclusion.
Yes, exactly this. The "I'm Miserable Because I'm Smart" and "Blessed Ignorance" tropes are so damn tired. Every single human brain no matter what its abilities is full of delusions. Some of those delusions are even making you a better person, like "What Goes Around Comes Around", that's a delusion, it's also the basis of all morality. Truth is not automatically fitness.
Furthermore, delusions and truths are not tied to what you choose to make of them. You can be a war criminal atheist supremly happy about the fact that there is no one out there to hold you in contempt. You can be a war criminal christian supremly happy about the fact that god told you to slaughter all the heathens. You can be a good guy atheist supremly miserable about the fact that bad things happen to good people. You can be a good guy christian supremly miserable about the fact that god allows bad things to happen to good people in this life.
I think that our memes are a lot of the times mere spokesmen for what our biochemistry and hormones and lots in life already predisposes us to. Reason is but a slave to the Passion, and to Circumstances.
The OP had the same take, did he not?
<quote>Much of Christianity seems delusional to me, but professed Christians seem far happier then average</quote>
<quote>If I could somehow “catch belief” instead of being as miserable as I am, why not?</quote>
Yes, I suppose, regarding the truth-fitness distinction at least.I was responding to you, I object to the condescending attitude inherent in the quote you cited (from a man whose arrogance and condescension has become something of a meme. I want to see him fight Stephan Wolfram toe-to-toe.).
I do believe that all Abrahamic religions are almost certainly false, in their entirety, but you shouldn't use that as a general purpose insult to the intelligence of their peaceful and pleasant followers. This is not just niceness, it's truth : intelligence is largely uncorrelated with delusions, indeed sometimes intelligence might *increase* your predisposition for useful\interesting deulsions, read Echopraxia by Peter Watts for a nice exploration of that notion.
The only perfectly rational agent is a brute-froce program exhaustively searching for every single possible explanation or structure that fits. All interesting intelligence and all interesting theories and frames of thoughts and all interesting algorithms involve finding shortcuts and biases that culls the search space. You shouldn't hold the bias of christians against them in the general case, you almost certainly have way worse edge cases, it just so happens that it isn't culturally fashionable to point out those.
And for the love of god, why the verbose <quote></quote> ? XML has gone way out of fashion a long time ago. Only Android hasn't got the memo yet.
Yes, I could hardly Yudkowsky doesn't have a condescending attitude. I do wish he had phrased it differently, it may have generated a better discussion, but this is hardly the place for me to misquote the sequences.
This attitude of his also got a response about content though, not attitude, that the original OP did not get. I think that is interesting.
Apologies if I am not substack fluent. What is the proper etiquette for quoting here?
Catching belief should be about trying to figure out whether the delusions are actually delusions, or if the problem is in your perception of them. So you endeavor to alter your perception in a way that keeps known things true.
You don't tell yourself the sky is green because you constantly see it's blue. But you also don't tell yourself it's impossible to win the lottery just because the odds are very low. And you don't tell yourself there's no overarching scheme to existence just because you haven't been able to identify one.
The pessimistic take is just as baseless, with the added effect that it's unfalsifiable. You will never be able to see an overarching scheme, because you will dismiss each of the individual components before they have a chance to connect with each other.
<quote>Catching belief should be about trying to figure out whether the delusions are actually delusions, or if the problem is in your perception of them. So you endeavor to alter your perception in a way that keeps known things true.</quote>
But someone could go through all of that, decide they are still a non believer, and now we are back at the original question.
And do we think Orthodox Christians are able to 'lose' belief for the purpose of happiness?
Also in The sequences (I recommend anyone to read the entire A-Z)
https://www.lesswrong.com/posts/wP2ymm44kZZwaFPYh/belief-in-self-deception
<quote>
This is why intelligent people only have a certain amount of time (measured in subjective time spent thinking about religion) to become atheists. After a certain point, if you're smart, have spent time thinking about and defending your religion, and still haven't escaped the grip of Dark Side Epistemology, the inside of your mind ends up as an Escher painting.
</quote>
Idk, how much I believe in Christian tenets, but its still the religion of my ancestors and thus my heritage. It provides me with a strong, tangible link to a much bigger history and culture. So I attend church. In that sense, I am religious but not spiritual. Still I am sure I would be miserable without it.
It seems you are making the case for "religion" as a benign and beneficial granfalloon as antidote for alienation. See, for example, Vonnegut's "Slapstick: Lonesome no More." I can support that idea.
Mass at its worse is an opportunity for nap and/or a chance for literary and homiletic critique. I can't see how the hour a week could make anyone more miserable.
(The contra findings regarding Eastern Orthodox could be because their Mass is too long and incense can give you a headache.)
> I want to make it clear that whatever the merits of my bet or his arguments, Google did not “snooker” me. They had no part in this: I went around begging for someone to run my prompts through PARTI and Imagen, one of their employees asked their bosses’ permission and then agreed to do so, and ran them exactly as I asked.
But that's what getting snookered looks like. Where are you disputing the idea that they snookered you? How do you think they made the decision to give you what you wanted?
Who made the decision to give Scott what he wanted? Do you think Sergei Brin and Larry Page got together and said, "hey, here's this blogger who's been asking questions, let's tell one of our employees who has access to Imagen to run his prompts, and if they look good, to tell Scott that he personally decided to run these prompts"? Or do you think it was the shareholders? Or Sundar Pichai? I would think that at least one of those groups would have to have heard of the event in order to attribute it to Google, rather than to the individual.
If someone hears I'm teaching a class on logic, and asks about it, and I send them the week 5 homework assignment, I don't think it makes sense to say "Texas A&M decided to give this person logic homework access".
First of all, I think you're overlooking the fact that this eventuality is pretty obvious, and it would be surprising if the people at the top haven't already set general policy with respect to it. Successful businessmen think ahead like that. That's how they get fabulously rich. I would guess it's likely it's just a question of some middle management layer deciding if this does/does not fit into the general policy. Maybe it was super obvious whether it did or not, or maybe it had to percolate up a level or two for clarification.
Secondly, academia is not a great general model for how business behaves. Academia has been a collection of fiefdoms since 1066 -- where else do you find the medieval concept of tenure? -- and the academic side in particular has little in common with modern business.
The administration side is another story, but that's not the example you gave. Although...it *would* be a relevant example if, say, a EE professor had invented a cool new fab trick for chips, maybe worth $billions, and the university legal office was having the patent application drafted right now, and a blogger on things electronic out in the community heard about it and said oh gee can I come have a look in your lab, take notes, photos? I'm really interested in this kind of stuff! Do you think under those circumstances the prof wouldn't bother to consult with legal? Or legal might say heck do whatever you want, we don't care?
Whoever approved this move at Google is either being deliberate for PR (aka the "snookered" scenario), or put their job on the line for no real purpose once Google's PR team learned that an unauthorized demo was released to the public through a well-known blog. I think Google is likely too big and well-organized for this to be a rogue employee who happened to get their mid-level boss to say yes. If that was how things worked at Google, they'd be leaking like a sieve about all kinds of topics all the time - including when Gary Markus and others asked for the same kind of access.
He set the terms of the bet before he knew whether Google would cooperate or not.
"With all that in the background, I was appalled to see the stunt that GoogleAI (nominally a research oriented organization rather than a PR arm) just pulled.
Instead of allowing skeptical scientists like me or Thrush and Ross peer inside, they followed a playbook that is old as the hills: they granted exclusive access to a friendly journalist and got him excited."
Marcus is clearly implying that this was a deliberate PR strategy on GoogleAI's part. Scott's story-- especially the part about going through an employee who presumably wasn't on GoogleAI's PR team-- makes it clear that this is a misrepresentation.
Scott's story does absolutely nothing to even suggest that that's a misrepresentation. Based on nothing but Scott's words, this appears to be a deliberate PR strategy on Google's part.
I'm a little confused. Why does anyone think "Google" was involved at all? Wasn't this just one person who happens to work for Google and happens to have access to the software for trial purposes, who decided to run Scott's prompts as part of their personal testing?
No, not at all. Scott explicitly states that an employee of Google sought permission from his boss in order to run and release the results of Scott's queries.
Ah, I didn't notice the asking bosses for permission. The fact that it's plural bosses suggests that there might be a bit more room for something we would attribute to Google, though it also still seems compatible to me with the idea that the head of the image generation testing department just said, "sure, go ahead and try what this guy says as long as the output doesn't break any of our rules" without asking to vet the output directly, and without getting anyone who runs the bigger company involved at all.
"Grant exclusive access to a friendly journalist and get him excited" works as a PR strategy because you can give the journalist a skewed view of the system's capabilities, e.g. by running a scripted demo and not letting the journalist probe around the edges. If Scott picked the prompts before Google agreed to run them, I don't see a lot of wiggle room for them to give a more favorable view.
They could fake or cherry-pick the AI outputs, I guess, but that's a serious accusation and you should probably be explicit about that if that's what you think Google is doing.
> If Scott picked the prompts before Google agreed to run them, I don't see a lot of wiggle room for them to give a more favorable view.
Nothing could be easier. Run the prompts. If you like the results, release them to Scott. Otherwise, don't.
Pretty sure to the extent a corporate behemoth like Google ever responds to the requests of "random strangers" it's because the suits have thought it out carefully and believe it's in their business interest to do so. They're not naive, or idiots, and they're not doing charity work.
That is, they weren't doing favors for you, they think *you* were doing favors for *them* -- and that would be Marcus's point.
I think it's a reasonable caution to keep in mind. Google isn't a bunch of plucky nerds fiddling around in someone's garage, and hasn't been for many years. It's a great big corporation run by lawyers, accountants, business executives and wolves from Wall Street, just like Exxon Mobil, Procter & Gamble, or Ford. If Ford decided to give away one of what they describe as their totally awesome paradigm-shifting electric vehicles to a random amateur columnist, instead of to the cynical pros who run The Truth About Cars -- yeah, I'd be a little bit cautious about their motives. No difference here.
Googlers have been filling requests for Imagen and Parti pretty routinely, and doing their own. There's a whole subreddit full of them.
Nothing I've said precludes there being a corporate policy, which allows for routine access that fits the policy's parameters, so I'm not sure why this is relevant.
If there is a policy that employees can have routine access to run prompts and share the results with people, then that sounds very different than Google trying to use Scott.
It would also be inconsistent with Markus (or any other of the researchers he names) not being able to get access, so I think we can rule that hypothesis out right away. I certainly agree they might have said *certain* people can have access if they ask -- but then, that's the whole point, if Google policy says certain people routinely can and certain people routinely can't (or can only if an SVP OKs it) that supports the hypothesis that they are pursuing a conscious PR strategy.
Sure. And yes, they can easily be sloppy, I agree. But...this is one of Google's flagship efforts, and Scott is not unknown in the community e.g. from which they hope to recruit talented people. I find it pretty easy to believe the request was thought through at a fairly high management level, and the decision made on the basis of what would be good for the business. (You did notice Scott says the employee asked his boss for permission, right? All I'm suggesting here is that the boss almost certainly asked his boss for permission, too, if he wasn't already at a reasonably high level.)
You could certainly be right, but a priori I'm a little dubious. When big companies are sloppy, it usually isn't with respect to granting access to their prize technology, and they don't usually allow low level employees to decide on their own whether to do it, or to do it for purely personal reasons.
I dunno. I've worked for Google, like, core Search programming, and while I take the point that internally it's a group of individuals, I still think Carl Pham is basically right that it should be treated from the outside as a self-regulated corporate machine.
I wanted to do and say things in 2013 in response to the Edward Snowden situation. I didn't do or say those things. If I had said or done those things, Google (the entity, the monolith) would have slapped me *very* hard and done effective outward facing damage control. In that sense, even though I was an individual, I was only "Google" to the extent that my individual will and actions aligned with the will and actions of Google (the entity, the monolith).
What should Mexico (or the US) be doing about Mexico's increasingly violent drug cartels? Has any country ever successfully 'solved' organized crime gangs that have sort of morphed into paramilitary/terrorist organizations? Mexico's specific problem is a bit sui generis in that they're literally nextdoor to the world's largest market for illegal drugs, a country with both incredible wealth and incredible demand.
My impression as someone who doesn't follow the subject super-closely is that cracking down on the largest cartels just increases the violence, as now smaller orgs are competing for the market share and fighting each other. Could Mexico..... quietly tolerate the largest cartels (I mean to some degree, not officially) in exchange for their tacit agreement to tamp down violence? If not, has someone or some group of people written an intelligent thesis on what exactly Mexico should be doing? US media is quite European-focused, I feel like I don't read a great deal about Latin American problems, even those that are literally nextdoor
End the drug war.
If the Mexican government wanted to, they could raise a New Model Army from segments of the population not thoroughly corrupted by the cartels (the existing army is rotten, but the Navy and Air Force could provide training cadres). Give it capabilities no cartel can match, tanks, drones, helicopter gunships, artillery, legitimacy, etc. And send it out across the country to round up all the people that everybody kind of knows are probably with the cartels and put them in camps, killing without hesitation anyone who gets in their way and anyone standing too close to anyone who gets in their way. Then spend a few years carefully sorting through the people in those camps, slowly letting out the mostly-harmless ones (but keeping an eye on them) while building the case for keeping the dangerous ones locked away forever.
This would be a civil war. It's a war that the Mexican government has the state capacity to win, and it would probably be fairly popular among a wide segment of the Mexican population, but it would be a civil war and those are always nasty, bloody, expensive things that take a generation to recover from, so it's not surprising that the Mexican government would rather suffer the status quo.
If the United States were to try to do this, or even too actively support the Mexican government in doing this (we could safely ship them the drones and gunships), then there would be much more popular opposition and the prospects for success would be smaller even with American backing. So I wouldn't recommend it.
Legalise drugs to be recreational and take away the cartel's money supply. They will then transform into regular political parties or businesses and their violence will wither away over time.
Legalizing alcohol did not turn the mafia into legitimate businessmen. It took the alcohol market out of their hands.
It is a fun thought -- US legalizes cocaine, heroin & meth, cartel bigwigs meet in a bunker to discuss options.
"How the fuck are we gonna make money now?"
"What about, like, gouging the eyes out of puppies?"
"Who's gonna pay much for that, asshole?" [BLAMMO! Shoots puppy guy.]
Smuggling, I should think. There are a lot of import/export restrictions.
Low quality and counterfeit goods.
Theoretically the Cartels could be dealt with, but practically they will not be unless the Overton window in the US and/or Mexico radically shifts.
The most straightforward method would be occupation by a loyal military of paramilitary force, followed by concentrating the population and liquidating cartel members. This would be internationally condemned and cause a substantial amount of innocent death through collateral damage, but if maintained for a decade or two would work.
A less heavy handed method that could still potentially work would be to cut demand significantly, either through extreme border controls or a massive cultural shift, then to surge with the civil authorities while the cartels funding is hopefully too shaky to compromise the legitimate government.
In reality, the authorities in both Mexico and the US are both compromised and tacitly supportive of the cartels. Any politician or law enforcement that doesn't play ball will face an uphill battle to get in to power, and if they push too hard will be suddenly taken out of power. Remember that the ATF, FBI, and CIA are all confirmed to have worked with and supplied the cartels in the past.
Securing the border against drug smuggling seems a near impossible task: given the profit potential, someone will find a way. Which seems to me to say that the only way to beat the cartels is to legalize the drug trade.
> Has any country ever successfully 'solved' organized crime gangs that have sort of morphed into paramilitary/terrorist organizations?
To give a slightly facile answer, that describes basically every pre-modern state. And the same set of solutions apply, which is maintaining an effective monopoly on force to enforce rule of law and increasing popular support for the government
Invade the northern provinces annex them and keep them under martial law for a decade or two while you kill thousands of people? That would probably work and might be a net benefit I think in the long run. Politically impossible though.
Not much the US can do.
Mexico's government basically needs to establish both security dominance against the gangs, as well as credibility that they'll face some meaningful justice if they surrender when confronted instead of fighting. That's basic State 101 stuff.
The government tried that and failed miserably.
I was under the impression that the cartels collectively own much of Mexico's government, police, and army, and thus it can never solve this problem internally. The only ways to actually solve this problem rely on the USA, either demand side (drug legalisation and regulation) or, less realistically, via US military force (Probably as a three letter agency rather than explicitly 'military') coming in (would never happen in today's political climate, but There have been other times and places where similar things have been on the table)
Might Mexico be better off just legalizing the drugs the cartels
sell?
They're not just into drugs. They also tend to do a lot of extortion, kidnapping, and racketeering - for example, they're heavily involved in extorting advocado farmers IIRC, to the point where the farmers starting forming militias to fight against them.
Do you think extortion, kidnapping, and racketeering would be enough to fund cartels at their current level of violence, or do you think that level needs drug income to subsidize it?
I think there is some path dependency here. Perhaps in a world with no drug trade to monopolize, drug gangs would not have gotten big and powerful. But now that they are big and powerful, they might manage to remain so even without drug money, since many other criminal enterprises are available to big and powerful gangs.
The main problem right now is that if you crack down on the cartels, kill or jail the leadership, send in the army, etc, then you can successfully take out a cartel: but a dozen smaller gangs will immediately take over, start a lot of violence, and eventually one takes the lead and becomes a new cartel. The reason for this is that the market for illegal drugs is so profitable that people are always going to try to enter the marketplace. So if you legalize the trade, you can then crack down on cartels and instead of them getting replaced by gangs they’ll be replaced by companies trying to capture all that market value.
I agree: in a world where the drug trade is legal Mexico can crack down on extortionists, kidnappers, and murders and instead of being replaced with more of the same they’ll be replaced with legal businesses which can make a profit much easier without getting shut down for murder and extortion.
The market is in the US tho.
Well, if we legalized the shit they sell. Just ask wiki what they sell: "Mexican cartels distribute Asian methamphetamine to the United States. It is believed that almost half the cartels' revenues come from cannabis. Cocaine, heroin, and increasingly methamphetamine are also traded." I'm not wedded to this idea, just wondering. in the US, sure would free up a lot of money that's now used in attempts to control drug trade and punish sellers and users. Plus Mexico would owe us a huge favor. How has it worked out in other countries that legalized the really bad shit like heroin?
The problem is that the drugs themselves are bad. Sure legalization might solve trafficking violence, but you'd end up with an (even larger) underclass of drug-addicted potentially violent losers being a drain on society.
The next step would be developing safer and more pleasant recreational drugs, and also methods for alleviating background pain which makes dangerous drugs attractive.
All true: but as long as the market is illegal, there will be powerful cartels in Mexico. It’s an externality I can’t see any way of removing.
I don't know anything about how that works. Do you mean drug-users are not arrested, even if using heroin & meth? Or that drug-sellers are not? Because my proposal was that we legalize the drugs. Selling them would not be a crime. I wouldn't expect that decriminalizing drug use alone would impact the cartels. As I said, I'm not wedded to the idea that legalizing the drugs would help, just wondering.
If we legalize heroin and meth, I guess that means people could sell the stuff in stores, as they now do with cannabis, to adults. Or we could make them cheap prescription drugs, I guess. Seems like that would totally gut the drug cartels -- they'd lose their raison d'etre. I'm not sure how it would play out. In the articles I read about the opioid crises, people talk about moving from a legally prescribed stuff like oxycontin, to street oxy, which is expensive, then to heroin because it's much cheaper. Seems like heroin is easy for people to find. If it were legal and even easier to find would we have lots more users? I dunno.
"Could Mexico..... quietly tolerate the largest cartels (I mean to some degree, not officially) in exchange for their tacit agreement to tamp down violence?"
That's what was done for the longest of time and the level of violence was much lower than what it became since Felipe Calderon decided to try to do something about them.
It's too late for that now. They've moved beyond drugs into stuff like extortion, kidnapping, and racketeering.
All of those existed before, but I agree that it is much harder to move back now. I was merely stating that that was the previous situation.
Amnesty + letting them run their businesses "legally" could be an option perhaps. I don't know.
Agreement between cartels would be difficult to maintain. On the other hand tacitly recognize one cartel and give it complete market freedom and authority to eliminate rivals as it sees fit. Lots of initial violence but it could go down over time. Basically making it a de facto part of the state. Extremely crazy but it could work?
It is a possibility. Basically legitimize their business. Probably don't even need to keep just one. That would mean turning people who have killed thousands into respectful businessmen though, so there will definitely be objections.
I think that Italy waged a fairly successful war against the Mafia in the 1980s-90s.
I’m not sure how anyone measures success in that area. I get the impression that cracking down on the Mafia back then did help somewhat. But like everyone else the Italian mob went online and switched to different kinds of crime that are less likely to cause shootouts.
They still do lots of human trafficking though. There are tens of thousands of people doing virtual (sometimes literal) slave labor in Italy’s agricultural and service industries, mostly trafficked in from Africa by the Mafia.
The government was able to convict hundreds or thousands of Mafia members and leaders. Their influence over the government dramatically declined - both because it's harder for them to bribe people and because they no longer kill politicians or judges that oppose them. The amount of violence in southern Italy decreased.
If something similar happened in Mexico today, it would definitely be preferable to the status quo. Yes, some form of cartels would continue to exist, and they'd still engage in some trafficking. But their organizational capacity would be smaller, they would cause less violence, and the drag they apply to the rest of society (mostly through violence) would be less significant.
Is this success? *shrug* But it would be an improvement. We should look at the example of Italy - and other examples I don't know about - to get ideas for things that might work.
I love this reply so much. I'm picturing polite flannel-clad Canadian gangs, trafficking in fentanyl-laced maple syrup from the back of their moose steeds, eh?
"Say hello to my leel friend!!"
(Diefenbaker appears)
Take off, hoser!
How might the average person in a developed country apply the ideas behind Effective Altruism to improve their own life? What is the low-hanging fruit? Is this a harder question than how to help people in developing countries? Apologies if this is well-worn ground; I'm fairly new to these ideas.
I suppose you want the Quantified Life movement instead, or just become a techbro.
https://dynomight.substack.com/p/effective-selfishness
Your framing is odd, but the core would be: What actually works?
What makes you happy? are some options much cheaper than others? For most people, human connections are more valuable than 'things', and much cheaper financially.
Also, think long term!
Look after your physical health now, so that you'll stay healthy longer.
Maybe have kids - the first few years are tough but almost every parent says that the rewards in the long term are more than worth it.
If you're young enough to still be in education, assess your plans for how they actually further your goals - eg. PhDs seem attractive to many smart academically inclined people, but they're almost always a terrible idea economically. Working with physical things in the real world is currently oddly low status given how highly paid it is; pursuing Engineering or a trade is generically good advice.
If you're done with schooling, have a long hard think about starting your own business. It's a lot of work but the rewards to entrepreneurship are large
>Maybe have kids - the first few years are tough but almost every parent says that the rewards in the long term are more than worth it.
It's not that the first few years are miserable either. They're intense and difficult, but also delightful in their own unique way.
I don't have an answer, but I think the correct term is "Effective Selfishness" (ES).
EA minus A is just regular rationalism. I strongly advise you to look carefuly at the existing rationalist community in order to form your conclusions about how effective this credo/ideology is in improving own-life outcomes.
Erm... do you understand the meaning of the word altruism? The one idea that encompasses all of EA is that it's better to help others than help yourself, especially as the average person in a developed country.
How does that follow? What if using rational principals it turns out you yourself will make the best possible use of any charity you have to give? Put on your own oxygen mask first, et cetera. One can certain argue that there are *probably* and usually better people to whom to donate, but that's a conclusion to be drawn after research, not an axiom you can self-consistently assume.
And if you do draw that conclusion, then you can turn to EA, but before that, EA would be exactly what you don't need, right? Sure, you can use rational principles to improve your own well-being at the lowest cost, but the question was specifically about EA.
I have no issue with the meaning of "EA" because I don't belong to the cult, and am not interested in the precise metrics of its dogma. I took issue with your statement about the meaning of the word "altruism," which is a common English term. It does not mean, as I believe you implied it did, that it is "better to help others than to help yourself." (Actually, that particular belief, if followed religiously, is just a weird form of masochism, but that's another story.)
He asked how if there was a way to use EA ideas in, basically, a self-interested way.
Yeah, that may conflict with the premise of EA, but that doesn't mean the question is invalid.
I'm not an expert on (or fan of) EA, but if I took a stab at it, it would probably revolve around using data/analysis to help target specific efforts at self-improvement and well-being.
Right, I suppose you could get something out of that, but it just strikes me as trying to hammer a nail with a saw.
I think I mostly agree.
Aside from something vague like 'be rational in improving your life', there probably isn't that much to take away.
Why replace 'effective' with 'self-interested' instead of 'altruism'? Effective self-interest seems pretty close.
But someone aboved summarized it better.
"EA without the A is just rationalism."
I mean, unless you give away literally everything other than what you need to survive, that leaves you with some amount of disposable income that you can use with varying degrees of effectiveness. And presumably using it for say, private health insurance is better than buying lottery tickets.
Right, so I would recommend that you look for advice on how to live frugally, for which there are plenty of internet communities available. r/frugal is the first one that comes to my mind. I'm not sure why EA would have the resources to help you choose whether to better spend your money on private insurance or real estate or whatever.
Charitable demands face a Laffer curve just as real as government taxation does. Asking for a little, consistently, results in much more total giving that asking for all someone's money, because they'll say no to the later.
That's why EA as a community seems to have settled on "10%" as the threshold, above which all additional charity is supererogatory
That's a practical matter, not an ethical one
In his new book, Bryan Caplan says the most intellectually respectable feminists are left wing labor economists. Do you know who exactly he is talking about ? I would love to read them
Francine Blau I remember having some pretty sane thoughts at times.
Claudia Goldin comes to mind.
Hi ACX readers!
I'm looking for recommendations for novels about heroes.
By "heroes," I mean people who have admirable qualities of character and who are struggling against great odds toward a worthy goal.
Most stories that meet these criteria are a) for children or b) set in a fantasy or sci-fi setting. I love fantasy and sci-fi stories - The Lord of the Rings, Star Wars, Ken Liu's Dandelion Dynasty saga, Pierce Brown's Red Rising series - but I'm looking for some hero stories set in our world (either the present day or historical fiction).
As an example, I consider Ken Follett's "The Pillars of the Earth" and its sequels to be a hero story, broadly defined.
Does anyone have other recommendations? Thank you in advance!
> By "heroes," I mean people who have admirable qualities of character and who are struggling against great odds toward a worthy goal.
The Edward St Aubyn quartet of novels are about a man who struggles against great odds to find peace with himself. Whether the narrator has admirable qualities of character is debatable, but I found him highly sympathetic, and certainly the odds were great given the goal, which is surely worthy.
Stephen Hunter's novels with protagonist Bob Lee Swagger are a very enjoyable read. Start with "Point Of Impact", followed by "Black Light".
It's historical fantasy (Napoleonic Wars, but with dragons), but the Temeraire series is pretty good in this regard - a lot of the plot deals with the main character's morality clashing with the era that he lives in (but it does it without just giving the character anachronistically "modern" values).
Our host's Unsong is pretty amazing in this regard, though it's set in a weird urban fantasy world.
Oh, it's been years, but I remember really enjoying Ivanhoe, by Sir Walter Scott.
The Aubrey Maturin books, by Patrick O'Brian.
Was going to recommend this same series. To reference our convo up thread, I think O'Brian was an exceptional writer of emotionally and narratively satisfying endings. And this while having characters continue on from book to book, unbelievable really.
Alexandre Dumas' the Count of Monte Cristo and the Three Musketeers are great.
Edit : I see someone below recommended Musashi by Yoshikawa Eije. I can't agree more, it's a great samurai novel, well written and a good introduction to classical Japanese culture too.
The best novels by Jules Verne are great too : Michel Strogoff, 20 000 leagues under the seas, Around the world in 80 days, and the less well known but just as good The Adventures of Captain Hatteras. The genre is technically sci-fi, but it's hard SF from the 19th century, set in the 19th century so it looks a lot like normal novels to us. Wonderful imagination, great characters, great science, easy (but not very good) prose.
I found the Count of Monte Cristo suprisingly compelling and extremely satisyfing. The goal, however, is revenge, and even if it resolves in unexpected ways, one has to live for a 1200 pages with a man who suffers injustice and hopes to right the wrong that has been done to him. So maybe not the worthy goal the OP has in mind.
Do you only care about the setting being Earth, or is it allowed to have Majjjyck(tm) and stuff too? There's a ton of great stuff out there, but sadly that type of story tends to get written for the YA market/audience, which...isn't...always great to read as an adult. (Not that that ever stops anyone.)
“Le Grand Meaulnes” is a much loved and romantic French story with a sympathetic hero on a very personal mission. It’s translated as The Lost Estate.
Dickens’s heroes are pretty good, though their goals are not necessarily earth-changing.
You could read the Sharpe novels. Or the (better, I think) Hornblower novels. They are middlebrow. So is The Honourable Schoolboy but it’s really good - maybe Le Carré’s best.
Joseph Conrad’s Lord Jim is a hero on the large scale, though with flaws on the same scale. There might be other Conrad books w too.
It might not be quite what you want, but... Don Quixote?
Several of Richard Harris's historical heroes-- Georges Piquart in _An Officer and a Spy_, Cicero in the _Imperium_ trilogy-- have the qualities you're looking for.
Cormac McCarthy's _No Country For Old Men_ is bleak, but does portray and celebrate the heroism you describe.
I'll second the recommendation of the Cormoran Strike books.
C.S. Forester, _The Good Shepherd_. (His other books-- the Hornblower series, _The African Queen_-- are also heroic but the heroism there is a bit more glib.)
_The Chosen_ and _The Promise_, by Chaim Potok.
Raymond Chandler's work generally, though you have to squint a bit to see the heroism.
A lot of people liked "Unbroken," by Laura Hillenbrand.
Looking through my list of recently read books, it strikes me that there really are few novels matching this description in the Literary Fiction genre. They can still be found in "the genres", though, so, in addition to Sci Fi and Fantasy, there's:
Westerns: Lonesome Dove by Larry McMurtry (two heroes, different goals)
Detective stories: Robert Galbraith's Cormoran Strike series (Galbraith is a J.K. Rowling pen name)
Classics: Musashi by Eiji Yoshikawa (for a non-western hero)
Classics: The Count of Monte Cristo by Dumas
For non-fiction, travel books are a good bet; and the older, the better:
Sailing Alone Around the World by Joshua Slocum
Unbeaten Tracks in Japan by Isabella Bird
Full Tilt by Dervla Murphy
Read in order:
The Great Game
Seven Pillars of Wisdom
Eastern Approaches
All are nonfiction historical accounts of exactly what you're looking for, the latter two are autobiographical
Thank you!
But he's asking for fictitious works. What's the problem?
Ah (deleted my comment), thanks. I read his comment a couple times, but apparently still failed to read it correctly. I read the last sentence's "set in our world" and then somehow missed "fiction" following "Historical." Oops, thanks for correcting me
Why isn't anti-aging research the number one or two EA funding topic?
I can understand prioritizing AI safety above it, but not anything else. I think it's self-evident that aging causes more human suffering than any other single cause. I'd be surprised if it caused less than an order of magnitude more suffering than the next-largest cause. And I think it's the only major basic research area that the U.S. government has explicitly declared it will not spend money on (although that may change; the National Institute of Aging hasn't announced any change of policy, but has recently begun sneaking non-disease-specific topics into its grant solicitations.)
If you don't think aging is the largest cause of human suffering, you're young and all your friends are young.
It’s already being funded by private investment to the tune of over a billion dollars. The marginal effect of EA is going to pretty small compared to that.
Stopping people dying from Malaria as children is a much more cost effective way to increase average life expectancy. Generally inventing any new treatments is less cost effective than scaling known ones, where there's still a lot of low hanging fruit
>Stopping people dying from Malaria as children is a much more cost effective way to increase average life expectancy.
Life expectancy of people who are going to have a crappy life anyway and not really produce much of value.
That just seems false. I think there's clearly a lot more well-being and production of value done by the average healthy 25-year-old African than the average 90-year-old American.
Today's 90-year-old are already aged. If that same 90-year-old had been biologically able to stay at "age 50" e.g. for an extra ten years, then its trivially true that they're going to produce more economic value on average than africans. Especially since such health interventions would be preferentially accessed by wealthier people (for at least a long time) who are more economically productive on average.
Prolonging the life of someone already at a biological age of 90 is not anti-aging - the aging has already ocurred, and even if you could wind them back to 80 years old, that's not the application most people have in mind.
If you know something that you can give a 40 year old that prevents aging as reliably and cheaply as giving a 5 year old in Africa a bed net prevents dying of malaria, then you should be letting us know about that.
I'll note that EA has gone in for malaria nets, not research into a new malaria vaccine.
Eternal healthy youth with a termination option is definitely the most effective way to reduce suffering, even including all the externalities, like extra population. Sadly, any meaningful progress is super hard, as far as I know, and discontinuous from reducing the health impact of aging. Again, as far as I know, so far no one has been able to answer why cats live longer than dogs, and why some species barely age, though there is some speculation about the latter.
So yeah, it would be a #1 funding topic if there was a clear avenue of progress in that area.
Aging isn't the problem; refusing to accept biology is the problem.
Trivial warning (1% of ban) for low-content, high temperature comment.
I do apologize. I was overheated.
Scott, I sympathize, but from Cosimo's viewpoint, he's making a very high-content comment. He has, I presume, an eternalist metaphysics, which dictates that human nature, like all natures, are eternal, perfect, and unchangeable. This implies that attempts to solve aging are both impious and theoretically impossible. Refusing to accept the eternal Forms of biology is indeed, in this belief system, the only problem here.
He represents a viewpoint that's under-represented here, and one that we need to understand and learn to engage with. I don't know how--I've been arguing with eternalists for decades, and have yet to see one (other than myself) budge--but IMHO eternalism (also called idealism, ideationalism, philosophical realism, or universalism; a superset of (Hegelian) progressivism) is life's greatest existential threat, and we need to keep dialogue with eternalists open.
The demand to "make arguments" seems valid, but eternalists can't make arguments for eternalism, because their viewpoint is founded on metaphysics which they hold subconsciously. The original arguments for eternalism are mostly in Plato, but they don't know that and haven't read them. Eternalism has evolved over the millenia into a closed hermeneutic circle which is impossible to escape from rationally; all of the data and cognitive tools that could help one see the flaws of eternalism are delegitimized by eternalism. The best an eternalist can do without having his nose ground repeatedly by real-world data is to become a post-modernist.
That escalated rather quickly -- I did not anticipate seeing Hegelian progressivism referred to as life's greatest existential threat today! :)
Hegelian progressivism gave us communism, Nazism, and the social justice movement. Its metaphysics almost inevitably lead to the formation of communities who believe there is exactly one thing that must be done to move the world closer to perfection, that they and no one else know what that one thing is, that no toleration of or compromise with any other view is forgivable, and that spilling any amount of blood to seize power and force their views on the world is justified. This is all just basic Platonism, but Hegel added rationalizations for why they don't have to use reason or listen to anyone else.
Part of the existential threat is that Hegelian progressivism seeks not life/progress, which grows endlessly, but stasis in some imagined utopia, which is epsilon better, relative to what we could achieve, than the extermination of life. The achievement of a final communist utopia, for instance, would be much closer (as measured by any plausible utility function I can think of) to the extinction of all life, than to the continued evolution of new, continually more-complex life forms spreading across the universe.
Moreover, their overconfidence in their rational social engineering leads them to seek to eliminate randomness and uncontrollability, and thus to destroy robust long-term stabilization mechanisms such as free markets, untamed ecosystems, undirected evolution, and feedback loops such as Lotka–Volterra relationships or social rewards and punishments based on outcomes rather than on virtue. (This also goes back to Plato, esp. *Republic*.) Such robust mechanisms are necessary to preserve all complex systems, including both societies and life itself.
Worse yet, their absolute prioritization of an imaginary eternal world over temporal reality inevitably devalues life and valorizes or at least legitimizes death, as Cosimo G. did in the parent thread. Eternalist ideologies usually see human aging and death as positive moral forces. This goes back to Plato's "Phaedo".
Also, most eternalists, including Christians, Muslims, and Hegelians, are motivated either by private utility functions which give expected values of infinity when, and only when, they obey the dictates of their ideology (e.g., Pascal's Wager); or else by belief in transcendent obligation, meaning they feel obliged, by some transcendent God or Fate, to weigh their public utility function with "1" and their private utility function with "0". Such people are likely to act without regard to their own interests, and hence are far more likely than other people to become violent extremists, jihadists, crusaders, assassins, suicide bombers, etc.
Also, they'll probably believe that their deity or destiny of choice will guarantee their side's eventual success and protect them from existential risks. This becomes a serious existential risk as technology brings the number of conspirators necessary to destroy human life down to 1. If somebody is willing to create an unsafe AI, or nanotech, or other existential risk which might kill them and everyone else, it will probably be a Hegelian, Muslim, or Christian.
Also, Hegelians consider absolute perfection to be the minimal acceptable state. Anything less has negative utility to them. Thus they would rather destroy the world than let it remain imperfect indefinitely.
AI is a serious existential threat to *human* life, but I think not as much of a threat to life itself as Hegelianism. AIs would probably have convergent values (to use Nick Bostrom's term) which led to continuous growth, not values leading to stasis and extinction. I don't think the extinction of humans by AIs would be as bad as the successful imposition of Hegelian-progressive utopias in order to save humans. I think prioritizing the continuance of the human race as it is now, over the evolution or creation of more-complex life, is a racism many orders of magnitude more-evil than Nazism.
Cool buddy, I hope you never go to a doctor or hospital for anything. Just accept biology!
Out of curiosity, are you ok with antibiotics, blood pressure/heart disease medications, and cancer treatments? If so, how do you distinguish between those types of medical interventions vs. attempts to treat aging?
And man was never meant to fly!
Flying is easy; eternal life, not so much.
If we could prevent or slow the biological aging process, that wouldn't give us immortality, but it would give us much longer healthy lifespans, with lots more people able to know their great-great-grandchildren and such.
Before 1903, most people said just the opposite.
Wait! I discovered a cure for aging. It's death.
Death is a cure for aging only in the same sense in which it's a cure for cancer.
Ah but aging is the 'cure' for cancer. (Programmed death of cells.)
I'd watch you live forever, but I've got an appointment that won't be canceled.
And life isn't a disease . . . It's a privilege.
If you are hoping to change any minds then I think you will do it more effectively by exhibiting some actual _thought_ rather than merely generating superficially-relevant-looking epigrams that don't actually say anything.
I'm not particularly on Team Stop Aging myself (I think it's very intractable, and "how to make a human society with radically longer lifespans that actually works" might also be very intractable; at any rate, if we magically ended aging tomorrow, it would be lovely for those of us who are alive now but not obviously good for the future of the human race). But your apparently endless stream of zingers doesn't produce the slightest change in my views, because there is no information or argument in any of it. All I learn from it is that Some Guy On The Internet who calls himself "Cosimo Giusti" thinks ending aging is a silly idea, and I already knew that many people think that.
Of course, you may not care about any of that. Perhaps people like me who are interested in actual evidence and argument aren't your target. Perhaps you're hoping to change the minds of people who agree with whatever sounds pithiest, the same people for whom "if the glove doesn't fit, you must acquit" was convincing perhaps. Or perhaps you don't care about changing anyone's mind and just want it known that you can make up one-liners. in which case: fair enough, carry on, but you're wasting your time and that of anyone else reading this part of the thread.
Maybe because 'end aging' falls a little too far on the 'selectively breed all predators to eliminate predation' side of Stuff Utilitarianism Entails
Do you mean in the sense of "stuff we have no idea how to actually accomplish", or in the sense of "stuff people oppose because they think it violates the 'natural order'"?
The second, but more in the sense of "stuff people might steer away from so their movement doesn't freak people out/seem like weirdos"
I would argue that anti-aging research scores very well on two parts of the Importance, Neglectedness, and Tractability test, but very badly on the third.
I assume you're talking about tractability, but I would argue it isn't neglected either. If your impressions are 3+ years old, the world has changed a lot since then. See the first paragraph of this article for a rundown: https://www.statnews.com/2022/08/09/anti-aging-projects-funding-much-discussed-trial-overlooked/
I think that "private rich people funding this because the government refuses to" is both progress and also proof of neglect more generally - the USG has a lot more money than even the richest billionaires.
Also, the level of funding required for me to consider it "not neglected" is probably "more than all other medical research combined".
Technically, the US government doesn't have any money. It's about $4 trillion dollars in the red, and has no hope of ever paying off its debt.
But at the same time, every single debt the US government has ever incurred has been paid off when it came due. So in that sense, the US government has no chance of ever *failing* to pay off its debt.
You don't need your total amount of debt to go down as long as you can keep payments on a sustainable schedule. And if revenues go up as quickly as debts, then it's perfectly sustainable.
Over the past century, there have been four events that caused the debt-to-GDP ratio to rise - World War II, the 1980s, the 2008 global financial crisis, and covid. After each of those, debt-to-GDP ratio stabilized, and after the first two it even came down. The fourth event followed too soon after the third for debts to start to come down, and we've only just reached the stabilizing moment after the fourth.
The US actually paying off its debt would be a disaster for the financial markets that use US debt as a store of value with the right mix of liquidity and safety.
Yes, but it's still technically broke. I said "technically" because I didn't want to get into such details. Either way, the US govt. doesn't actually have money lying around that it can throw away.
Interesting! You're right, I was unaware of these developments.
This. I don't see any sign that anti-aging research is likely to do literally anything in the next 30 years.
Because the expected returns on such research are so low, of course.
At best, targeted anti-aging research at the moment is like targeted research into powered flight in 1650 - we have so little idea as to how anti-aging technology might work that it's a much better idea to carry out generic research into problems in biochemistry with other practical or theoretical payoffs, and hope that at some point something that might lead to something that might lead to something that might lead to anti-aging technology comes up, than it is to start building peddle-powered aeroplanes and pushing them off cliffs.
And, of course, at worst it's like targeted research into perpetual motion in 1650, and we don't know which yet.
It's not like research into perpetual motion because there's plenty of biologically immortal animals (naked mole rats, for a closest example). Proof of concept is already there.
Sure, the aeroplane of the 20th century could never have existed in the 17th, but hot air balloons probably could have! A lot of technologies rely on a whole host of contemporaneous supporting advancements, but there are also a lot of really impactful innovations in history that could have come centuries before they actually did if only the right person had had the idea and the support to trial it.
I don't believe you know anything about contemporary anti-aging research. Feel free to try to convince me otherwise.
The problem isn't that we don't know what to do. Rather, we have a list of things-to-do, and keep running into problems trying to do them.
- Sometimes these problems are due to the fact that animal cells evolved, and so chemicals that are very bad in one context are good in another, or diverse systems are tied together in ways that make it difficult to manipulate just one.
- Sometimes they're due to government regulation. There is, for instance, a drug that temporarily cures arthritis, but it will never be approved for human use in the US because its patent has expired. There's a gene therapy which extends the lives of mice by about 20% with no known ill effects, which would most likely work in humans; but its application to humans would have to be done on embryos using IVF and would break all human germline gene therapy agreements. And don't even get me started on the obstruction of stem cell therapy.
- Sometimes, long and hard work finally produces something which cures some aspect of aging in mice. Then it turns out that it doesn't work in humans, but the patent is about to expire, or the start-up can't get another round of funding.
(The best thing that could happen for human anti-aging research would be for an alien civilization to conquer us and use us as their lab rats.)
I wrote my to-do list for anti-aging research here: https://docs.google.com/document/d/1ojuNaO3vvEedDIH7kPSzxTFe_J0Mha1FR4Cgx0BFGpg/edit#heading=h.ylpx98ygatjx
It's out-of-date, incomplete, and very high-level. Probably too abstract to convince a skeptic that these things can be done.
I don't know a good technical summary of today's field, but poke around sens.org and you'll get a sense of what intelligent anti-aging research looks like. Their work is still mostly based on ideas discussed in Aubrey de Grey's 2007 book /Ending Aging/, which is still a good intro despite being 15 years out of date.
> There's a gene therapy which extends the lives of mice by about 20% with no known ill effects, which would most likely work in humans; but its application to humans would have to be done on embryos using IVF and would break all human germline gene therapy agreements.
Why on earth would you jump directly to humans? The obvious next step is to try it in apes, or maybe pigs. Also, I find the juxtaposition of this with "work that cures aging in mice turns out to not work in humans" right below it hilarious.
You don't try things in apes unless there's a really good reason to try that particular thing in apes, because there are very few available lab apes in the world, because it takes too long, because apes are too difficult to work with...
Mice are more closely-related to humans than pigs (or dogs, or cats) are.
Saying "things that work in mice often don't work in humans" and "this particular thing that worked in mice would probably work in humans" aren't contradictory. The specific gene therapy I was writing of would most likely work in humans because it is the expression of catalase within mitochondria. The way in which it operates is well-understood, and the mechanisms it uses and operates on are conserved enough between mice and humans that it would probably still work. Give me a little credit before you call me hilarious.
When it comes to genetic modification, ape experimentation is *massively* more feasible than human experimentation.
This comes across like someone who has never even been to the moon whining about the evil conspiracy that refuses to fund their dreams of a Mars expedition. If you're really so confident about your ability to get to Mars, you should try the relatively easy stuff first in order to *demonstrate* plausibility, rather than just whining all day on the internet.
I have not followed the very recent developments in this area, but I was under the impression that the human body experiences myriad failures during aging, each of which must be repaired independently if we are to significantly increase life expectancy. This is theoretically possible, and some animal species show negligible aging, but in practice, for the human body, we are extremely far from having the capacity to repair all the damage associated with aging. And it is not extremely useful to repair only some of them, the next one will kill you in that case...
For what it's worth, my favorite modern speculation of the mechanical orgin of aging is that protein recycling starts to crap out. Cells make new proteins all the time, pretty much full bore, and those you make when you're 75 are just as perfect and perfectly functional as those you make when you're 15. But then like any machine in the grips of entropy proteins start to rust, the paint chips, the leather gets worn, and they stop working perfectly, so then they get tagged with ubiquitin and shipped off to a proteosome and recycled.
Or so it's supposed to work. But as we age, it looks like the process of tagging and efficient recycling stops working quite as well, which means a bunch of rusted useless hulks of old proteins are lying around, leaking oil and brake fluid, and generally gumming up the works. One speculation is that this buildup of junk is the mainspring of general senescence (although there are loads of other types of more planned senescence). There are some vague similarities with progeria, which results from a buildup of a broken protein, and perhaps Alzheimer's, if you believe it comes from a buildup of nonfucntional tau protein.
Anyway, this would help explain why anything that boosts recycling -- e.g. calorie restriction, fasting -- tends to extend life in a general way. It's kind of cool because it might provide a more compact target for intervention: rather than fix a bunch of stuff being built wrong, or a thousand pathways going slightly wonky, you just have to fix this one garbage collection pathway.
Probably all nonsense, of course, so much speculation in biology turns out to be, but it's an intriguing idea.
I think that finding THE master regulator of ageing and fixing or regulating it would indeed be fantastic but I suspect it will probably remain a fantasy. My understanding of ageing is that we have very good elements suggesting that ageing is just what is seems to be, ie an accumulation of many sorts of damage with the passing of time. The ultimate cause of this accumulation being that, for most species including ours, it was better during their evolutionary past to invest just enough in body maintenance to avoid major degradation before being killed by the environment with a high probability.
Protein recycling does seem to be an important mechanism but among many others (DNA mutations, accumulation of senescent cells, etc.). It does not mean that we can not hope to fix all the hallmarks of ageing, but it seems to be for a relatively far future only. Theories like David Sinclair's, suggesting that we are a few supplements away from negligible ageing seem extremely fanciful to me.
But if that is the case, good that the gene therapy is not being approved. True, I am young and i don't know what I will think in 50 years, but as of now I wouldn't want someone to have incread my lifespan by 20% without my consent.
Beside, isn’t the genome a system with complex interactions? I would be pretty wary of messing with it (in an heritable way)
I am genuinely surprised that anybody could view it this way. It seems to me that somebody gave birth to you with an 80-year lifespan without your consent, when they could have instead given birth to you with a 120 your lifespan without your consent, and that the second scenario would probably be better than the first?
People love being contrary.
Or, in this case, arbitrary.
Any suggestions on high impact anti-aging work to donate to? I strongly agree with your point, but haven’t come across many good options for donation.
I haven't looked into this lately, as I have so little to donate. But last Christmas I put these organizations on a list of charities for my relatives, asking them to make a donation instead of buying me a present:
https://rejuvenomicslab.com : This is the lab of João Pedro de Magalhães, who's been IMHO the #1 or #2 anti-aging researcher for over 20 years. He focuses on genomics and systems biology. He's written a lot of important papers and asked a lot of important questions. He's IMHO obviously interested more in the science than in making a buck. Donation is simple: click on the "PayPal" button at the bottom of that web page.
www.sens.org/donate: SENS does good anti-aging research. But I am pissed at them for firing Aubrey de Grey (even while still relying on his ideas to guide their research) in response to old and unimpressive allegations of sexual harassment, and not sure whether it wouldn't be better to boycott them for a while to send a message about bowing to lynch mobs.
a4li.org/make-a-donation: The Alliance for Longevity Initiatives. They lobby Congress to support anti-aging research. They're new, so I don't know how effective they'll be, but I don't know any other organization working on the political angle, which would probably give higher returns than scientific work at present. Judging from corruption cases that have been uncovered, the cost of Congresspeople is surprisingly low. You could buy off all of Congress for the cost of developing one new drug, supposing you knew how to buy off Congress-people. (Presumably there's something I don't know that prevents this from working; otherwise, there are any number of billionaires who would already have won the culture war this way.)
longecity.org/forum/donate: This is a forum for "civilians" interested in anti-aging research. It's useful for discussing what civilians can do today that might be beneficial, such as with nutrition and exercise. It isn't crucial, but doesn't need much money.
www.mfoundation.org: The Methuselah Foundation, another organization founded by Aubrey. They originally just hosted a prize for extending the lifespan of mice. I love the idea of prizes, but historically, they don't seem to have affected research much; AFAIK organizations who won the prize, did so accidentally. They don't have that mouse prize anymore. They fund a grab-bag of work, like autopsying people who die after age 110 and sequencing the bowhead whale genome. Their report on activities from 2003-2018 ( https://www.mfoundation.org/what-we-do#return-on-mission ) indicates that they now focus on organ regeneration and replacement, including everything from growing new organs to the logistics of matching donors to recipients.
A top google hit is afar.org. I ignored them in previous decades because they were closely associated with a few people like David Sinclair who I thought were too sensationalist to be trusted, and because they tend to focus on drug discovery, which I think is too simplistic to be promising except for senolytics (which is in fact what they focus on now). I don't know enough about them to vouch for them, but I'd be happy if someone else is inspired to investigate & report on them.
Agreed. Prolonging lives that are going to be low quality anyway and of low instrumental value instead of funding anti-aging research seems obviously wrong to me.
The aging billionaires are slowly getting around to it.
In fact, that's an argument to completely ignore wealth inequality - a world with Zucks and Bezoses that want to live forever will invent aging treatments faster than a perfectly efficient communist utopia, that will always have one more drowning child to save.
I think there's just a huge psychological and cultural barrier to really thinking of aging as something that can be truly conquered and defeated, and most folks make their peace with it.
That could change if the anti-aging research we do have starts to show meaningful results.
I think you're right, but it's much more than that. The most-formative influence on Western culture--the thing that literally defined what was and was not considered "the West" until about 1960--was Christianity, which is a religion oriented around denying that death exists. The second-most-formative influence on Western culture is Platonism, which is also a religion which denies that death exists.
Western culture is more resistant to fighting death than is any other culture on Earth. A web of mutually-reinforcing lies evolved over thousands of years around a few central Platonic lies: that we can achieve absolute certainty, that there is such a thing as perfection; that there is no true death. Denying these central lies would create an explosive level of tension and energy in the network of Western beliefs, and {relaxing that tension} / {minimizing that energy} would set off a cascade of belief-flips of central beliefs between True and False, which could not end until True and False were themselves destroyed, and Western metaphysics rebuilt from the ground up.
This is in fact what philosophers have been doing since Hegel responded to Kant. The madness of philosophy since Hegel results from trying to keep uncertainty, imperfection, and death at bay by playing a centuries-long game of whack-a-mole with Western beliefs, searching for some stable combination of Truths and Falsehoods which preserves the central Big Lies. (The alleged denial by post-modernism of True and False is a fraud; it's only a subversion of that framework, and so can never escape from it. Likewise with frameworks such as communism, Nazism, and Social Justice, which deny death by claiming it is not individuals, but groups, which truly live.)
If death exists, then the eternal does not; therefore perfection does not; therefore true meanings of words do not; therefore True and False do not; therefore "progress" in the progressive sense does not. (This isn't an argument; it's the outline of an argument that would take several books to make.) If death exists, then Platonism, rationalism, virtue ethics, deontology, Christianity, scholasticism, Hegelianism, Unitarianism, communism, progressivism, modern art, Nazism, continental and analytic philosophy, critical theory, and Social Justice are all lies.
Admit that death exists, and then you have /really/ killed God. This would eventually destroy the foundation of Western culture, which is not slavery, racism, or patriarchy, but the childish demand for certainty.
Here's a thought, which isn't True, but might have some truth to it: Ten million men marched off to die in World War 1 not for any strategic objective (there were none), but to prove to themselves and to the world that they did not believe in death, and thus stave off the final death of God for another generation.
Here's a bit of evidence of this in action: an extract from an article I just ran across by chance an hour after writing the above. From https://quillette.com/2022/09/19/lessons-from-hannah-arendt-on-arresting-our-ideological/ .
The article is titled "Lessons from Hannah Arendt on Arresting Our ‘Flight From Reality’", yet its purpose is to support another flight from reality: the reality that we can defeat aging. It begins by talking about how communism and Nazism were factually wrong, then says this is also why transhumanism is wrong--yet never says that a single transhumanist opinion is factually wrong. It says only that they are *spiritually* wrong. Which is exactly how communism and Nazism justified *their* flights from reality.
<QUOTE>
Human existence, at least as it was for thousands of years, is not something humans make or control. Unlike the artificial worlds we create, we ourselves are a free gift. In a religious register, that gift can come from God. In a secular world, the free gift of human existence is a matter of fate, chance, or fortuna. In religious or secular terms, however, the human condition is one of finitude and mortality. It is this aspect of our humanity that science threatens, insofar as science internalizes a way of thinking that yearns to fully master all elements of the earth, including humans themselves.
The earth, then, is Arendt’s name for that one aspect of man’s reality—his mortal finitude—that must remain if man is to remain subject to the traditionally conceived human condition. While humans may cultivate crops and domesticate animals, while we may build dams and form polities, we cannot shed our mortal coil. *To be alive, man, just as animals and plants, must be born and he must die—an organic and natural process that must remain free from the artifice and fabrication that humans bring to all other aspects of earthly existence.* [my emphasis]
And so our ideological flight from reality [what ideology? what flight from reality?] is simultaneously met by our desire to master that reality through technological means—with both of these forces causing a rejection of reality’s power. The tree in the forest, and with it the real world, dissolves “into subjective mental processes.” Common sense retreats, and the commonality we experience—what we all share by being part of a real world common to all—comes to be replaced by our “faculty of reasoning.” [Here EXPLICITLY endorsing a flight from reason and reality.] Arendt calls this “the playing of the mind with itself, which comes to pass when the mind is shut off from all reality, and ‘senses’ only itself.”
A political choice is presented: Are we so alienated from the world in which we have lived that we are willing to remake it—ourselves included—to conform to perfectionist desires?
</QUOTE>
Note especially the final line, describing the desire to live longer as "perfectionism". This is a two-step process which Platonists regularly make when confronted with life extension:
1. Project, wrongly, their own real motivation (not to live longer, but to live eternally) onto life-extensionists.
2. Project, wrongly, their Platonist concept of "perfection" onto anyone who wants only to be *better* in some way.
When did the American right start using Marxist terms in their cultural critique? Eg Thiel describing the “superstructure” of California
Marxism is a deeply right wing ideology in terms of the individual. It is anti-government, anti-corporate, and anti-external control over your life.
Marxism is not the narrow and historically unfortunate attempts at Communism which were all just dictatorships with extra words...but marxim and communism are very commonly mixed up and this misunderstanding was created on purpose by aristocrats and leech like do nothing ownership classes who hated the idea of not being able to earn money from someone else's labour.
Marxism is entirely about the worker's relationship with the do-nothing ownership class. It is a revolt by the peasants, serfs, commoners, and slaves against those who seek to control them, own them, exploit them, and take from them through violence and ownership.
When Marximsm is described in an accurate way, it is neither left, nor right, and predates such modern battlelines in class warfare.
" and anti-external control over your life."
lol
I'm not sure when it first started, but there definitely seems to have been an inflection point between the Romney and Trump candidacies when the American right suddenly realised that capitalism wasn't on their side any more.
The actual process by which Capital moved overwhelmingly from the Right to the Left is an interesting one you could probably write a book about. I think it mostly happened between 2000 and 2010 while we were distracted by the war.
Many of the original Reagan era Neo-cons like Irving Kristol started off as Trotskyist marxists, who were opposed to the Soviet union. Arguably they retained some of the same understanding of how best to analyze society, though came to different conclusions. And their work has been influential in modern conservatism as a whole
If you’re right wing, and you notice that the dominant culture serves specific interests and isn’t always entirely honest, you’re going to be attracted to earlier thinkers who noticed that about their society, and described how it worked – the Marxists.
There have been ex-Marxists in the American right for a long time, like Burnham & Chambers.
This is the first I've heard of it, so probably pretty recently.
You could argue it goes at least as far back as Moldbug/Yarvin identifying the Cathedral, and probably earlier than that
Probably when they first used the Marxist term "capitalism".
Hello everyone,
I'm re-posting a survey proposal, as the number of responses I received a couple of weeks ago is just a tad too low for me to do the statistical analyses. If you have a few minutes to spare, would you like to take a short survey about your memory and thought process?
A while back I was extremely interested in an ACX book review (one of the non-winners but a finalist!), and it made me wonder if a specific hypothesis about memory and consciousness of self was true. I made a very short survey to try to answer the question and posted it on the ACX subreddit. The responses were very interesting and suggested, upon analysis, that my hypothesis was... more or less true, but that there was something else more important going on.
I also received some great suggestions and another related hypothesis to test. With these suggestions and taking into account the results of the first survey, I have created a new version of the survey, which should take about 7 minutes to complete. Here is the link, thank you so much if you choose to participate!
https://docs.google.com/forms/d/e/1FAIpQLSfj2nV0JvmBC0hkDPaR4oP-mDoMg4tJEq4dj0RlTwFVlPf65w/viewform
PS: If you already took the previous survey on the ACX subreddit, it would be wonderful if you took this one too, as there are many new questions.
PPS I plan to publish the results of both surveys on the subreddit in a few weeks.
Also: Scott, for next year have you considered running an essay contest instead of a book review contest, seeing how even among finalists, some were clearly just opinion pieces disguised as book reviews?
I recognize that the book review thing is obviously an intellectual effort filter, but it can cut both ways - it could prevent people who aren't deep enough to have anything interesting to say from submitting, but OTOH it could also filter out people with genuinely interesting ideas who are too lazy to look for books they could "review" to excuse their submissions. IDK which way this balances out, but it seems like a worthwhile and cheap enough experiment to run.
This could work well, I like the post below focusing on 'more than you wanted to know'. There are many experts in their field who are readers of the blog who could contribute...but who otherwise wouldn't want to run their entire own blog to say a handful of things.
I also would prefer essay contests. I appreciate getting book reviews from people here, but brief 2-paragraph ones would actually suit my purpose better than the essays in the contest: What I like is getting tips about interesting books, along with enough info about the book to decide whether I'm likely to enjoy it. For that purpose multipage essays are way overkill.
I agree - I like the idea of an essay competition. Probably more so than a book review contest, but especially more than a book review contest where a lot of the entries are just essays in disguise.
Bring back the adversarial collaborations!
What were adversarial collaborations? People who starkly disagreed writing essays together?
Pretty much.
https://slatestarcodex.com/2019/12/09/2019-adversarial-collaboration-entries/
I second this.
I like this idea. You could even have the contest be only "more than you wanted to know" posts, rather than essays more broadly
Actually I think it would be a good idea to have a number of proposals for essay types, then have group vote to select something like 3 essay types for the actual contest. For instance, autobiographical essays; "more than you wanted to know" essays. Essays about: author's view of about most important ways how AI will change life in next 25 years; what the fuck is consciousness?; what constitutes genuine self-improvement?
It occurred to me that plot holes and nitpicks may essentially be failures of compositionality in human reasoning: by the time you about Chekhov's gun in chapter 30, you've forgotten that you established Chekhov's dislike of sudden loud noises in chapter 5, or the whole archery subplot in the last book.
This seems to be a recurring pattern in AI-scaling debates: claiming that scaling can't get much further given the nature of the errors being made, without noticing that humans routinely make the same errors, further into the details of a composition. Sure, maybe no amount of parameters will ever truly overcome and defeat that error. So what? Once the errors become long -range/subtle enough, you'll fail to notice them anymore, just like your favourite iron-man/pop-song/scott-essay.
I'm a little confused about how the word "compositionality" is being used here.
I usually use the word "compositionality" to mean that the meaning of a sentence is determined by the meanings of the words in the sentence and the structure in which they are composed. Compositionality in this sense is often contrasted with a kind of associative or additive idea, in which the meaning of a sentence is just the meanings of the words stirred together. The dall-e failures tend to demonstrate that - you get a raven and you get a key, but you don't reliably get the raven and the key in the relationship that the structure of the sentence had implied.
I'm less clear on how these large-scale issues are related to that.
I agree with you, but think you're misunderstanding the purpose of AI to those so interested in studying it, and therefore misunderstanding the type of concern.
People looking to AI envision a super-intelligence that can run things far better than humans could ever do. If your super-intelligence makes the same type of long term basic mistakes that humans do, then not only does it not solve the intended problem, it puts us in a position where we can't trust the AI to actually run the things we would like it to run. That leads into AI safety concerns as well, where the AI might make a really bad decision based on incomplete understanding and kill us all for no good purpose, which I assume is worse than killing us all for a really good reason.
I was intending to refer to those who consider current ML achievements to be a mirage. I don't know that there's much intersection between that group and the alignment people.
Pick two: current ML techniques are fundamentally incapable of compositionality; humans make similar errors of compositionality for analogous reasons; compositionality is a real property, not an epi-phenomenon.
Seems perfectly plausible. "AI won't ever be perfect" =/= "AI won't ever be better than humans". Still, most authors are trash and the very best ones can be very excellent at avoiding these kinds of mistakes - and have to be, because it's one author trying to make sure that none of millions of readers can find a mistake
You all may enjoy my interview of Charles Mann, author of The Wizard and the Prophet, 1491, & 1493. https://www.dwarkeshpatel.com/p/charles-mann
We discuss, why Native American civilizations collapsed and why they failed to make more technological progress, why he disagrees with Will MacAskill about longtermism, why there aren’t any successful slave revolts, how geoengineering can help us solve climate change, why Bitcoin is like the Chinese Silver Trade, and much much more!
Btw, The Wizard and the Prophet was reviewed during last year's book review contest: https://astralcodexten.substack.com/p/your-book-review-the-wizard-and-the
Haiti wasn't a successful slave revolt?
Ummm no
I was going to ask Prime's same question. If Haiti didn't count as a successful slave revolt, then what would have? By what criteria did it fail?
Edit: Just saw you weren't the OP. If that was a joke I'm screwing up by being literal, sorry.
TLDR: By the criteria that the people were worse off afterwards.
You definitely have an argument there, and I appreciate the breakdown of just how badly that all went.
I think I'd disagree with your conclusion (that people were worse off than if they'd stayed peaceful and waited), but it's clearly a colorable argument.
OTOH, I don't think "the people who rebelled would have had better lives in aggregate if they'd refrained" == "the rebellion wasn't successful". I think your statement here is better phrased "The Haitian rebellion succeeded but the people were worse off for it" than "The Haitian rebellion failed."
I guess it depends on what you see as the goals. I think a big portion of the people who rebelled were doing it so they didn't need to do plantation work anymore. And in that regard it was a huge failure because a ton of them did end up back there under slightly different conditions, and those were the ones who weren't killed/raped.
The slavery there was terrible and brutal. So the ending of that was good. But the negatives of the rebellion were SO BAD. And for all the less touchy feely "self-determination" stuff, things didn't really change that much in day-to-day life.
I don't think there's a claim that people were worse off, just that they didn't succeed at making a thriving society.
There were ~5-600,000 people living on the island before the rebellion. Within a decade ~200-400,000 of them we dead or raped and for most their life station had changed little even if they were no longer slaves.
You don't think there is a claim they might have ended up worse off?
Well of the population living there at the time, I have a strong suspicion net hedons fell pretty substantially. Overall hundreds of thousands (2-400?) of people (probably over half the total population) were murdered and/or raped. Since the population was ~80% slaves, that includes a lot of slaves (even if you don't care about outcomes for freedmen and whites, which were terrible). Meanwhile slavery was likely to have been abolished there in the next generation or two. Even for just the slaves I doubt it was worth it over most time horizons, and would suggest most of their descendants might have been better off without the revolt.
The big problem with the Haitian revolution is there was not remotely the resources/capital/institutional structure on the island to support the population without a plantation economy. And much of what was there was destroyed during the revolution, and then no one really wanted to go back to working on the plantation even as paid laborers, and frankly after victory basically became serfs.
Timeline:
So initially you have 100,000 slaves rising up and killing ~10,000 masters, and destroying most of the economic infrastructure of the country. Meanwhile a good 20% of the slaves die.
Then the French send troops supporting the rebellion (complicated times in France), these land, supporting some of the rebels and putting down others. This involves more loss of life for the both sides in the tens of thousands.
Then the British and Spanish invade to support the rebels, and more loss of life. The slaves are then freed by the French government. Next the rebels join with the French and throw out the Spanish/British. By this point the violence is a little more under control, and more like a traditional rebellion.
The British then sent a giant invasion force which was repulsed (mostly by yellow fever) to more tens of thousands dead. The British agree to pull out if the Haitians agree not to support any British slave revolts.
Great, the slaves have won and have French support right? Mission accomplished! Nope now the infighting begins. Also to keep the economy functioning they are mandating everyone go back to their old jobs on the plantations. The War of Knives starts and more tens of thousands of slaves and former freemen die as the successful rebels infight with their private armies. Then they invade the Dominican Republic and free some slaves there.
Next Napoleon invades and the Haitians have no real recourse but scorched earth and genocide, the Fenech respond with targeted genocide. So that goes on for a while and more tens of thousands die. Next guerrilla war. We are now at 11 years of constant war at this point. The French agree not to re-establish slavery and to integrate rebel army into the French Army. Toussaint is betrayed by French. Guerilla warfare continues while the former rebels help France expunge it through mass executions etc.
French then re-establish slavery on Guadeloupe, and Haitians get nervous and revolt again, and win with more tens of thousands of deaths (with British aid).
The rebels then massacred any remaining whites. Final victory!
But the victors discovered they owned a country which had nothing of any economic value. They tried to reinstitute "serfdom" because they needed the plantation economy to get going again. But understandably the remaining population wasn't really jazzed about going back to being farmers free or not. Especially serf farmers. Whipping was abolished, so people used switches instead. There was also a similar racial stratification, with the more educated mixed race former freeman generally running most things.
The the country split in half with a harsh forced labor loved economic development focused north, and a softer south. These two halves fought. for another decade off and on before final reunification.
This hobbled economy was asked to support a giant military apparatus as the country was (reasonably) paranoid about foreign military invasion. Then in 1825 the French imposed an indemnity which further wrecked their finances (though they were pretty wrecked regardless).
Anyway, I might be remembering a few details slightly wrong, but I get the impression for the amount of suffering and death that was involved, the relatively small change in circumstance probably wasn't worth it, particularly in a world where the freeing of the slaves was already being discussed. Hell the revolution initially kicked off because the slaves thought the king had freed them.
(This review is from last year's contest, not this year's)
Ah thanks for noticing that! Edited and fixed.
Hi all! Trevor Klee here. Thanks to Scott for signal-boosting the crowdfunding campaign. A couple things:
1. I wouldn't call this a charitable endeavor exactly. We've already attracted significant investment, have had licensing negotiations with large pharmaceutical companies, and have a reasonably clear path towards becoming a highly profitable ($100+ million in revenue) endeavor in the next 5 years or so. Still, I do believe that this is important work that could have significant benefits for the world, which is why I'm doing it.
2. We have a full investing pitch on the crowdfunding page: https://wefunder.com/highway.pharmaceuticals/ . We are in the "testing the waters"/precommitment phase until September 27, at which point all commitments need to be final. Full legal disclosures at the link.
3. If you're an accredited investor and would like to invest $25k+, please contact me at trevor [at] highwaypharm.com . We can do a SAFE directly, instead of the crowdfunding.
I would like to read the patents you mention before proceeding any further, but I have not found any links to them :-(
Hey, they're still under review. If you'd be willing to sign an NDA, I can send them to you via email. I can also put you in touch with our patent lawyers from Choate.
I see. I assumed they had been granted because your pitch states explicitly states that "Our drug is protected by two separate patents" , rather than "Two separate patents were filed to protect our drug"...
I know Brasilia is generally not well-liked by actual Brasilians and is frequently touted as an example of failed modernistic urban planning, but I read one specific detail about it - that its roads were built in a way that deliberately avoids intersections. To me this sounds like a great idea, because I really don't like stopping at red lights. Did that specific aspect of Brasilia also fail? If yes, how?
Interestingly, this sounds a lot like Canberra, that other famous designed capital that people find boring! In Canberra they didn't eliminate all traffic lights, but they do mostly have a hexagonal roadway structure, that has interestingly positive and annoying consequences for getting around town, on foot or bike or bus or car.
Quora says it failed. https://www.quora.com/Is-it-true-that-theres-no-traffic-light-in-Brasilia
I've heard roundabouts work pretty well wherever people put them, but a truly intersection-free road would have to be a straight line.
How do they do it? That seems like it would make it difficult to get most places quickly.
Looking at the map, it seems like there are plenty of T-intersections but not cross-intersections. A typical intersection is a minor road, which terminates, meeting a larger road, which continues. Traffic can get on and off the minor road without the larger road ever needing to stop. A lot of the time it seems like it's only possible to turn right, so if you want to turn left you'll need to turn right and go around. Where major roads must cross there's often a complicated cloverleaf intersection.
As a way to keep traffic moving it seems like it would work, but the cost is that you have to devote more space to roads. If the intersection between two major roads is a complicated cloverleaf arrangement then it's damn near unnavigable on foot. A giant cloverleaf intersection will never be a lively hotspot, just as Times Square or Piccadilly Circus will never be a convenient place to drive
So in answer to the question it looks like the minimisation of intersections is a part of the overall tradeoff that makes Brasilia the car-friendly but pedestrian-hostile place that it is, it's not really separable from that.
Is there good evidence that citizens of Brasilia don't like it? I know exactly one person from there and she defends it as a beautiful, well-planned city. That's n=1. Can we get n higher?
One might consider that people who find Brasilia ugly and unlivable go somewhere else, if they can.
It's the capital, so for certain jobs you live there whether you like it or not.
My friend is from there in the sense that she grew up there but has lived elsewhere for decades. If there is a bias, it is that it is her hometown.
Not sure how to get an unbiased view of Brasilia if people from there are biased in favor of it, and others who choose to live there are also.
Alexandros’s entire series is worth the read. I’m not sure the one linked above is the crux though. Of those published to date I might point to this one as key: https://doyourownresearch.substack.com/p/the-potemkin-argument-part-14-achilles?r=7ezsm&utm_medium=ios
C'mon, you also wrote, "I won my bet after three months." That's a hell of a lot stronger than, "without wanting to claim that Imagen has fully mastered compositionality, I think it represents a significant enough improvement to win the bet, and to provide some evidence that simple scaling and normal progress are enough for compositionality gains."
My bet was on those specific prompts, not whether it "fully mastered" compositionality. It gave a certain number of tries to do certain things, and the model achieved those. Marcus is free to argue my bet isn't representative of whatever else he wants to prove.
But you didn't make a bet on those specific prompts. You replaced some of the words in the prompts because you couldn't find a model that did the prompts you actually bet on. Unless there was a prior agreement to permit such substitutions, you haven't won anything yet.
It’s really strange Scott hasn’t responded to any of comments pointing this out.
You didn't win that bet. There is no llama with a bell on its tail. There is no farmer in a cathedral. All that aside from whether the robot substitution is actually okay.
But you didn't get to run the agreed prompts. Did Vitor actually concede the bet based on this or did you not actually win the bet (yet)?
I have not conceded and in fact disputed Scott's interpretation of the results in the last post.
Good for you. While the Imagen results should be encouraging for Scott, it seemed very strange to claim to have won a bet based on a one sided, supposedly reasonable, change of the conditions.
Well, more importantly, even assuming the substitution of robots was OK, Scott didn't come close to winning on his own terms.
It seems to me that the lack of development of any new cities or towns of any significance in the western world in recent decades is a staggering sign of decline of community in the physical sense. Regardless of where the metaverse takes us, I think we can pretty much call it for the types of mid- to large-scale communities seen in the past few millennia.
What is the most recent example of a new city or town of any significance in Europe? In the United States, I would think of Miami, Las Vegas, and Phoenix as the main examples of new cities or towns of any significance in the 20th century, and in the late 19th century I would list Houston, Dallas, Denver, Seattle. In each case, the only reason for a new city or town is a combination of technological changes that make it feasible for more people to live in a place, and resource extraction in an area where there hadn't previously been a history of resource extraction. You only get the latter thing either when a new resource extraction technology emerges (such as mining a new type of resource, perhaps oil or uranium) or when you've had a mass genocide event removing the previous inhabitants that had been extracting the resource.
The more important prior cases to look at are probably examples like St. Louis and Chicago, which emerged as transportation hubs. Most modern cities are probably best understood as transportation hubs for ideas, and/or the service economy of daily life. Those sorts of things can exist anywhere, and will thus tend to gravitate to the places where there are more people, so that they can serve more people.
The rise of global aviation may be creating a transportation hub in the Persian Gulf (the one place on earth that is conveniently located to serve as a transportation hub between Europe, Africa, and Asia). But otherwise, we should expect growth to occur near or between existing cities, rather than in new places, unless we have a new type of resource to extract.
"Most modern cities are probably best understood as transportation hubs for ideas, and/or the service economy of daily life."
This definition seems to suggest that resource extraction is not the sole purpose of developing a town/city. By this definition, the lack of new towns/cities might mirror the lack of any innovation in ideas or economies of daily life. It's as if the towns/cities we have today are the pinnacle of progress and there's nowhere to go from here so why bother.
I wonder how much of Mormon settlement (or Israeli, for that matter) was driven by resource extraction and how much by specific communal ideologies/goals.
Yeah, I think you'd be hard-pressed in *most* time periods to find a group of people who are *so* invested in forming a community with each other that they would give up the ability to interact with all the things created by millions of others in order to have the ability to create their new community. In times when existing cities were much smaller, and much more limited by slow transportation and communication, overcoming the barriers of creating a new community would be easier (particularly if there's reasonable agricultural land around it so that you can have a bit of resource extraction too). But these days you'd probably rather just find some nice neighborhood in New York or San Francisco to set up in, so that you don't have to give up all your other ties.
Why would anyone want to develop new cities and towns, when they could just expand (or in some cases rebuild) existing ones?
Economies of scale and network effects generally make one big city more valuable than two half-sized ones. Or, looked at from the other direction, if you've got two half-sized cities, there are more advantages to shrinking the distance between them than there are to increasing it. The primary reason for building a new town or city is to exploit some geographic advantage that can't efficiently be done remotely - typically local natural resources. But this is the 21st century. Outside of a few edge cases like Antarctica, we've already filled almost all the geographic niches where a new town or city would make sense. And our transportation technology has improved, making it easier to remotely exploit opportunities that would have required an on-site city in the past.
Occasionally a new city will be built for purely political reasons, but that's rare in a world order as stable as ours. Maybe one of the charter cities will become a reality. Otherwise, the next round of major city-building may be waiting on Elon Musk or Jeff Bezos.
I think it's interesting that your take on cities and towns entirely overlooks the concept of community, which to me is one of the foremost functions of cities and towns. I'm not saying you're wrong... but to me, in the modern economic order, community type/innovation should trump natural resources as an incentive base. Obviously that's not the case, as community innovation isn't even a thing these days.
But "communities" and "cities" don't really map to one another very well. There's a cosmopolitan community that exists simultaneously in most every city in the world (and especially the Western world), and then there are local communities that are frequently found several to a city. So "I want to build a new community", doesn't mean "I want to build a new city".
Silicon Valley is a new community, that didn't really exist more than about fifty years ago. Its creation did not require any new cities, and it didn't wholly extinguish the preexisting communities in the cities it shared.
I don't know whether it's civilisational decline, but it's definitely a problem. The only consolation is that other countries have the same problem even worse.
I am strongly of the belief that the ideal size of a city is somewhere between one and three million people; big enough to offer everything you might want out of life, but small enough to be reasonably navigable and to allow people to have a decent amount of personal living space, and also small enough to keep property prices reasonable.
Ideally we'd grow our cities to about three million, then cut off further population growth and divert it to smaller cities, but instead the opposite happens. In Australia we have vas amounts of (not all desert) space ripe for settlement, but we keep cramming millions of extra people into our two big cities, making life worse for everybody.
I don't think we necessarily need to build more cities from scratch, we just need better ways of incentivising people to move to smaller towns and grow them instead of cramming into giant megalopolises.
Why would people need to reasonably navigate an entire city? I would think that what matters to each person is to have a region that they live in, that they can reasonably navigate. Someone who tries to commute between Pasadena and Santa Monica is making a mistake, but someone who can do everything in a five mile radius of their home seems better off than someone who needs to travel to another city to do it.
Imho it is more about slow or nonexistent population growth
I wonder whether The Villages, FL, counts as an edge case; it actually is an example of a planned community with six figures of inhabitants which didn't exist before 1992. It was the fastest-growing metropolitan area in the US in the 2010s, though it probably won't be in the 2020s as I believe they are running out of land they can easily expand into. (Planned Haredi communities may be another example).
Probably anywhere in Flevoland would count since that didn't exist before the 1980s? Milton Keynes is from the 1960s and is a late example of a pretty normal planned city in the UK. (Brasilia is a little earlier but might also count).
I actually agree with your main point, but I think the history of the (few) actual new communities that do exist is pretty fascinating.
The Villages is a good example! When I looked at where it was on the map, I thought it was just filling in the region between two existing metro areas, the way some of the fastest growing areas in Texas are (namely Hays County, which will some day create an Austin-San Antonio metro area the way we have a Dallas-Fort Worth metro area). But looking closer, I realized that the area on the other side of The Villages from Orlando is Lecanto/Beverly Hills/Citrus Springs, which is at best another one of these new towns, unlike Gainesville or the Tampa Bay area.
Wouldn't the naive argument run the other way? After all, in the last large creation of new cities of which we have record -- the settlement of North America, and the westward expansion of the United States in the century or two following -- the major motivation seems to have been a desire to get away from people, spread out, live your own way. In some cases we have pretty significant and clear cases of massive social estrangement, e.g. the Puritans moving to Plymouth Bay, the Quakers to Pennsylvania, and the Mormons to Utah.
This person thinks rural areas that have experienced depopulation over the last 150yrs may experience a renewal: https://austinvernon.site/blog/ruralfuture.html
The post is mostly about agriculture but the relevant point is around development in remote work and transport.
I noticed uncritical mentions of at least two fantasy technologies that are fundamentally uneconomical (meat from cultured animal cells and hyperloops). They're incidental to the main point of the article, but the fact that they got the parts I have some knowledge about so wrong makes me worry about the reliability of the rest.
This blogger seems to believe in a future of 'energy superabundance', so many of his futurism takes assume few limits on energy.
I know little about either of those techs though, so if you have any sources that explain why they don't or won't work I'd appreciate a link.
https://thecounter.org/lab-grown-cultivated-meat-cost-at-scale/
Why is the development of new cities and towns a sign of decline? Given that the drivers of the economy are increasingly independent of natural resources, it makes sense that no more new cities are being built, because there needs to be a resource that makes people want to move there, whether it's oil or mineral, or a new worker population that's underserved in terms of goods and services. If someone wants to move for a better job today, they will always be more successful if they move to an existing city rather than a new one.
I don't doubt that community in the social sense is in decline, but all the cities we have, haven't gone anywhere, so I struggle to understand how the community in the physical sense could be in decline.
I have found that it's become a cliché to complain about how there are no "livable" cities in the US with the exception of a few on the east and west coasts (and Chicago) and how cities in Europe are just so superior in what they have to offer in terms of lifestyle. One step down, if you take New Jersey — the most densely populated state — you'll find more people living in towns that don't even have a Main Street to walk down. It's strip malls through and through. At a more micro level, the cliché of the day is to complain about the struggle of loneliness and lack of support, and the wishing for some kind of intentional community... "You know, like the ones in Bali." But no, those don't really exist any more. Not even in Bali.
Aside from natural resources and economic incentives, there have been plenty of towns and cities formed through communities (usually religious) seeking a home for their culture and way of life. I don't see a good reason for such enterprises to cease unless there is a secular "anti-communal" trend in place. I do think there is such a trend, and I take a lack of new towns/cities as venues for new communities as proof.
It seems to me that any intentional communities, religious or otherwise, are vastly more likely to fail now because of the aforementioned lack of newly exploitable natural resources and shift in economic activity. This is pretty clear by the failure rate of charter cities and various kinds of libertarian communes you might have seen mention of. Even if we had the same number of people wanting to form intentional communities as we did 200 years ago, the opportunities for these have simply dried up for all but the ultra-rich.
The atomization of communities at an individual level is another thing entirely, and better urban planning won't fix that, not entirely. Also, it seems somewhat dishonest to label a popular, growing sentiment about the shape of our communities as a 'cliché'. Is it so objectionable that people would like to live in places that are designed to promote their well-being?
We are substantially richer than we were 200 years ago, and more economic activity can be done at a distance than previously, so IMO the lack of new successful planned communities is in fact surprising.
There of course has to be a draw to draw people. The draw would be resources to exploit. However, in the modern world, we don't really need to relocate when we have very good transportation. I worked part of the past two years in central Alaska. Sometimes on off days, we'd drive a few hundred miles to see some feature. On the trip, I'd think about the pioneers and the First Nations Peoples, for them, this was a trip that included perhaps a season of travel each way. For the most part, interior Alaska is a swampy mess in the three month summer, and solid ice for the other eight months, with two weeks of bad sledding in between. Earlier people mushed one way one winter, stayed the summer, and mushed onward—or back as the case may be—the next season. These people had to live their lives intentionally, we make this trip on a whim.
Other than travel being so much easier, the desirable places are already built out; resources are growing thin. In California for instance, all the water is already allocated. Commercial campaign bots are leading the drive to take water from farmers, because housing cannot be built unless those water rights can be usurped.
The current population of California relies to some degree (is it 20% or 50%?) on water shipped in by gigascale hydrology projects.
We could increase the population of California further if we had the civilizational capacity to build equivalent projects today, but we don't.
It's not really the population. The big sink of water in California is agriculture, which sucks up 80% of the total water that goes to homes or businesses[1]. But there's a very good reason for that: California is an ideal place to grow a lot of fairly delicate crops, like tomatoes or almonds. It's sunny all the time, the temperature is moderate year-round, and there are hardly ever thunderstorms, hail, lightning, et cetera to suddenly ruin your crop. All you need to add is a crapton of water.
That's why 1/3 of the vegetables sold in the US and 3/4 of the fruits and nuts are grown in California[2]. It's a gargantuan industry, as anybody who's driven I-5 top to bottom will observe. You *could* certainly grow all that stuff somewhere else, but it would be a lot more expensive, because you couldn't grow it year round, because frosts and storms would ruin crops regularly, and because you don't get as many sunny days.
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[1] https://cwc.ca.gov/-/media/CWC-Website/Files/Documents/2019/06_June/June2019_Item_12_Attach_2_PPICFactSheets.pdf
[2] https://www.cdfa.ca.gov/statistics/
Thanks for the links! I knew that agriculture was consuming a lot of California's water but I wasn't sure exactly what the fraction was.
If you let the free market decide the price of water, you'd almost certainly free up a lot of water to have more people move to California at the expense of increasing fruit/vegetable prices. Personally, I'd prefer to have a win/win of more water for more people AND more crops, but the current distribution is probably not the most efficient allocation of water.
Yes, I agree it is almost certainly far from any kind of reasonable optimum, freighted as it is with more than a century of government action, court rulings, political tribalism and weird deal-making. Water in the American West is about as close to Byzantium as I think you can get outside of China.
It would be a challenge to make it entirely free market, though, as water projects tend to span jurisdictions in ways that make them almost impossible for anything *other* than a government -- and the Federal government at that -- to even attempt. I have no good ideas about how to solve that problem. I mean, other than citizens in the relevant states using their God-damned heads when they choose their legislators ha ha.
Hi James, its not so much the supply of water, as the storage of water. About 9 cubic km of water flows out through Sacramento-San Joaquin Delta every year. Unfortunately we don't have the ability, nor the will to build storage. One thing we're overlooking, or probably more correctly far too slow to develop, is aquifer storage. There are proposals to catch the water at the edge of the valley, and drop that water into the aquifers, which flow east to west. This storage is hundreds if not thousands of times greater than all of our current reservoirs. We could pick the water off anywhere betwixt the injection, and where it eventually rejoins the rivers in the delta area.
In addition to the climate is the soils. The central valley rarely freezes. Snowfall in the Sierra Nevada Range can be 60' in higher elevations.
It was a 2006 paper, stated 19% of all electricity, and 33% of all natural gas used in California is devoted to water use.
source: An Analysis of the Energy Intensity of Water in California: Providing a Basis
for Quantification of Energy Savings from Water System Improvements
Robert Wilkinson, Bren School, University of California, Santa Barbara
Gary Wolff, Pacific Institute
William Kost, Bren School, University of California, Santa Barbara
Rachael Shwom, Michigan State University
Thanks!
This isn't true. I'm renting out a nice 2.5 bedroom apt in St. Louis city for 800 / mo. It's in my neighborhood, which I certainly consider safe, given that my 10 and 11 year-olds are allowed to roam about and ride their bikes and the 10yo walks to school. (The 11yo goes to a middle school that's too far.)
The rent is a bit below market, which is probably be more like 1000 / mo, but my wife is really ambivalent about joining the landlord class and it's her project.
Lack of ability to build more density in cities results in such housing sprawling out around the city rather than creating "new" cities not part of that metropolitan area.
So I started reading Why We Sleep, which is a wildly popular pop-science book about what happens in our bodies and brains when we sleep.
I've been hearing though that "[the author] is a grifter" or that the book is bunk, and people keep linking me to this supposed debunking: https://guzey.com/books/why-we-sleep/ . I find the points there interesting and indeed suspicious, but largely nit-picky. I'm planning to do some personal spot-checks of my own on some specific factual points in the book, but until I do, this all makes me wonder whether I'm wasting my time.
I'm wondering if anyone else has any significant knowledge to share about this; genuinely just want to know people's thoughts, to the extent they're backed by evidence and not just hearsay. Is the book worth reading or should I believe the skeptics on this one?
I just know what I read on Andrew Gelman's blog: Walker is full of it and published an egregious graph with deliberately removed data to support his flimsy argument.
https://statmodeling.stat.columbia.edu/2019/11/18/is-matthew-walkers-why-we-sleep-riddled-with-scientific-and-factual-errors/
The links to Nathalia’s excellent article are slightly misrepresenting it. She was arguing against (some of) Guzey’s “theses on sleep,” which is not the same thing as Guzey’s criticism of “why we sleep.”
Indeed, I did notice that. It's interesting and good for context but doesn't directly answer my question
In general, I think we're all about as confused as you. If you do a close read and care to write up your thoughts, I expect the effort would be appreciated.
I don't have anything to say about if the book is worth reading or not, but just wanted to make sure you've seen some "debunking of guzey's debunking": https://www.lesswrong.com/posts/sbcmACvB6DqYXYidL/counter-theses-on-sleep
This is helpful for context (though doesn't directly bear on the anti-Walker criticism), thanks!
Take a look at https://www.lesswrong.com/posts/sbcmACvB6DqYXYidL/counter-theses-on-sleep - it's a pretty in-depth takedown of Guzey's takedown.
This is helpful for context (though doesn't directly bear on the anti-Walker criticism), thanks!
I’m organizing several conferences for entrepreneurs, scientists and innovators in Próspera, the startup city.
Scholarships for flights and accommodation options are available.
More here: https://infinitafund.com/scholarship
And here:
Prospera Healthtech Summit, September 23-25, 2022: https://infinitafund.com/healthtech2022
Prospera Edtech Summit, October 28-30, 2022: https://infinitafund.com/edtech2022
Prospera Fintech Summit, November 18-20, 2022: https://infinitafund.com/fintech2022
Can you provide an estimated time + cost of transit from the NYC area?
For which conference? Best check flights separately to Miami, Dallas, Houston, Atlanta, Denver to Roatan (all these have direct flights). Or to San Pedro Sula and then Roatan
Fascinating write-up! I had always wondered about that "I am become death" quote - knowing that's it's just a archaic form of the present perfect tense makes a lot of sense.
Also, it's funny to me that "the snow is melting" doesn't strike me as weird at all, because at this point "to melt" has both a transitive (the sun melts the snow) and intransitive (the snow melts in the heat) definition. Has that specific remnant phrase shaped our definition of the word, or has the definition evolved separately?
"The trick is that in those kinds of sentences, the nature of the verb itself is changed, and in fact "have" or "be" no longer act as state verbs in those idioms: "I'm having a drink" doesn't mean "I have a drink" (I currently hold a filled glass), it means "I'm drinking"; "he's being an idiot" doesn't mean "he is an idiot" (always, that's a fact about his nature), it means "he's currently behaving like an idiot"."
"Have" used to have a common active sense in the past as well, which people who criticize the idiom "have one's cake and eat it too" fail to appreciate. (Think of "have" replaced with "keep".) Similarly, the traditional wedding vow to "have and hold" isn't some strange promise to be in the static relationship of the contemporary meaning "have a spouse", but rather to actively "have" (="keep") and "hold" (="protect").
Thanks for this! It is quite interesting.
If you recall a relevant link, please post it.
Any defi app like Sushiswap.
How many of those pathways were merely disabled, vs being actively repurposed into doing something else? How many new biochemical pathways were enabled by the absence of the intermediate steps in the disabled pathways? You'd want to be very confident that reactivating one pathway doesn't accidentally destroy something else that has become essential.
Probably. Richard Johnson's "Nature Wants us to be Fat" (2022) makes a persuasive argument that at least two mutations, the one that destroyed our ability to produce vitamin C and the one that gives us a higher uric acid level, both evolved <DELETE>during the last ice age</DELETE> [see reply to abystander below for correction] in order to fatten us up. We would probably be better off undoing them, and you could do it for children not yet born, if not for that pesky worldwide hatred of germline gene therapy.
But you can't do it for yourself, not safely, because we have no safe way to edit the nuclear genome of the cells already in your body, and no very effective way AFAIK to introduce genes into most organs.
Another edit which Johnson's work suggests is to silence the fructokinase gene in just the liver. Fructokinase digests fructose, which Johnson thinks is almost purely harmful to us today. Its digestion in the liver begins a cascade which signals us that there's fruit on the trees, winter is coming, and we should get as fat as we can.
This means that humans who eat fruit all year round (which wasn't possible until very recently), or who eat or drink lots of sugar or high-fructose corn syrup, will get too fat. Silencing fructokinase would very possibly end the epidemics of obesity, type 2 diabetes, and metabolic syndrome in general. THIS we could do today, possibly "cheaply" (as these things go), because we can silence genes with siRNA, and the liver happens to be the only organ we can deliver siRNA to easily. You could do it in your basement with some simple lab equipment, although you might kill yourself if you make a mistake in your lab work or your bioinformatics, or if you happen to choose a silencing target sequence that matches some other place in your genome but not in your reference human genome sequences.
Johnson is working on a drug to attack fructokinase. (Destroying fructokinase both reduces the craving for alcohol, and prevents alcohol from causing liver disease -- in mice, that is.) That drug would be nice to have, but you'd have to become alcoholic first to convince your doctor to write you a prescription for it. Also you'd be totally screwed if it destroys other kinases as well, which it very well might, because he's probably going to try to develop an enzymatic drug rather than an siRNA-based one, because medical researchers hate siRNA for some reason.
The mutation that stopped production of vitamin C seems to have occurred in an ancestor of Homo Sapiens over 10 million years ago well before the last ice age.
Also early humans in tropical Africa might very well have eaten fruit all year. Wild chimpanzee diet is half fruit.
I must have misquoted him; he knows that the mutation appears in monkeys and apes, and that apes diverged from humans around 5 million years ago, and monkeys from apes around 30 mya, so it must have happened between those dates. And checking... in fact he wrote that "there is evidence that" it happened not long after the asteroid that hit the Yucatán around 65 million years ago, at the end of the Cretaceous Period, causing an "impact winter".
Re. eating fruit all year round, AFAIK monkeys are the only mammals who do that, while the vitamin C gene is common to all mammals, so the network linking fruit to winter and getting fat probably evolved long before monkeys did.
There’s a fair amount of related activity in “humanizing” mice or other model organisms. That means putting some set of human genes into a mouse and possibly deactivating the mouse’s equivalent. That makes them better targets to study drugs and diseases on if you actually care about humans. There are mice out there with a (completely?) human immune system.
That seems like about the same scope and tech as what you ask about.
"Reactivating the biosynthetic pathways" (i.e. producing the enzymes needed for biosynthesis) is probably not too technically difficult. If it weren't for ethical concerns, we could probably do it today. The hard part is making sure the enzyme activities are properly regulated. Pretty much all metabolic enzymes are involved in complicated regulatory feedback loops to make sure they are active when needed, and inactive (or not present) when not needed. (You can see some of this regulation represented schematically as the yellow ⊕ and ⊖ symbols on the chart linked by Belisarius. )
If you don't regulate the enzyme activity properly (which we don't know how to do precisely), your engineered humans are going to be pretty unhealthy, since they will always be producing too much or too little of the amino acids that you have engineered them to produce. There may also be second-order problems, such as depleting biosynthetic precursors that are also needed for other purposes, or generating an excess of degradation products that the body has trouble eliminating.
I guarantee that it would be easier to chemically synthesize required nutrients for space flight. There are straightforward ways to do this now and only small amounts are needed.
Given the scope and complexity of the 'giant human biochemistry pathways' chart in my basement, I would guess that there would be a lot of complications, and would probably require lots of other genetic tinkerings to work out the problems.
The fancy Roche version for reference:
http://biochemical-pathways.com/#/map/1
Because the true thing you are stimulating is all the same thing. The body is a whole system and while we can intellectually break things up, the mind is not a simple series of metabolic pathways. There is no free lunch in biology and if one could be an amped up speed freak all the time and it was useful/practical to maintain such a state...then it would already be the case. Using that many drugs will just burn you out over time.
And yet, some peoples' minds and metabolisms do seem to run faster than others. (Frustratingly, your mind slows a bit with age.) Some people are able to focus their attention more effectively than others. Some people are able to do with less sleep than others. And so on. All that suggests that there are some available improvements for nearly everyone.
Similarly, the last 50+ years of sports are one gigantic experimental verification of the idea that there are a lot of improvements on core human abilities like running fast, running long distances, fighting, throwing spears, shooting arrows, etc., which evolution didn't reach but pharmacists and doctors sometimes can. Most of the people who have used PEDs seem to live okay after their sporting careers are over, and while I doubt that using testosterone injections to get ripped is *good* for you, it certainly doesn't look like a tradeoff that would be that terrible in a world with short life expectancies and no decent medical treatment.
Evolution is a slow, blind process for optimizing evolutionary success. That isn't always what you care about (maybe you'd rather have fewer kids but have a longer healthy part of your lifespan), and the optimization involved tradeoffs that don't matter now (if I can make my brain run 10% faster at the cost of burning 50% more calories, that sounds like a hell of a bargain, but for most of my ancestors, it would probably have been a very bad tradeoff). There is no principled reason I can see to think that Mother Nature (or Auntie Evolution) have reached the optimal point for every tradeoff given modern conditions. Indeed, often it didn't even reach the optimal point for past conditions, given constraints on available population size, and the impact of mutation and neutral drift.
Completely agree. (Would especially enjoy the trade-off of burning 50% more calories while having my brain run 10% faster!)
I told Orville and I told Wilbur and now I'm tellin you: that thing is never gonna fly.
My general impression is that your brain actually *does* need sleep so even if your brain never got used to the stimulants it would still fry. I know when I drink caffeine and stay up late, my typing becomes markedly worse, even if it's long before I actually *feel* tired and I have no developed tolerance at the time (i.e. first time drinking caffeine that week or whatever).
Stimulants need. not be used to make it possible to sleep less. Another possibility is to sleep your fill then take stimulants early in the day to increase focus and energy.
If I am well rested I have plenty of focus and energy.
Yeah but not everybody does. And some who do are interested in experimenting with having even more.
Consider yourself lucky, then.
Meh I just think 90% of the people who rely on stimulants jsut need more sleep and better self control. Don't watch that 3rd and 4th Netflix episode that night, get 8 hours of sleep and actually function without stimulants. I know wild!
Typical mind fallacy.
Do you assume people with broken legs can walk if they just put their mind to it?
You are relying on your intuitions and casual experience with a few other people to draw conclusions about quite a lot: What fraction of people who rely on stimulants are merely treating self-imposed sleep deprivation; what causes their sleep deprivation; how large a role "self-control," whatever that is, could play in changing their sleep and their energy. Do you get that you do not have real information about any of these 3 things?
Hey! Words hurt bro. Words hurt.
It seems you're assuming tolerance is to do with building up resistance to a particular chemical you ingest. I e tolerance to nicotine != tolerance to Adderall.
I'd question this, at least in part, because most of these stimulants seem to eventually release the same sets of basic neurochemicals. Although I'm not qualified to say exactly what thei specific effects are, I'd guess that there is some significant tolerance overlap between all or most of these stimulants, but that your idea of cycling can and might work. Perhaps the medical industry may do this in some way with medicines.
Nobody can tell who's right! If the people saying this stuff are not citing studies they don't know who's right either, they just feel like they are. There is research about cross-tolerance. You can look up what drug leads to tolerance of what other ones.
I think the point is that there may be lots of ways to signal "burn more energy, run faster and harder" but at the end of the day actually doing that is going to be depleting a bunch of things and even if you never get acclimated to the "MOVE MOVE MOVE" signal you can still run out of the fuel needed to actually do anything in response.
Still, it seems very worth testing and naively I'd expect that long-term performance plateaus above unstimulated baseline even if well below the peak you get at the very start
I suspect you're probably going to burn out your CNS with nonstop stimulant usage, even if all they're different types
But do you know? Or are you just expressing diffuse disapproval of non-medical drug use? I don’t know whether it would be bad for Krieger or not to use stimulants as he suggests. Does not seem
obvious to me that the idea is particularly dangerous (though it’s certainly possible that it would be).Think about it: Many people with ADD are in non stop amphetamines for a couple decades with no signs of scorched and smoking CNS. A
good fraction of them are probably coffee drinkers. Some are cigarette smokers. I’d bet that something like 10 or 20% of people prescribed Adderall probably drink coffee and also smoke or vape nicotine. You seen anything about those folks charring their nerves? They’re using 3 of OP’s 5 drugs at once with no obvious ill effects. OP is talking about using them singly in rotation
Certainly we have a *lot* of experience with people using nicotine or caffeine or both pretty much every day of their lives....
Just looked at Reddit thread. Lotsa people have opinions. There’s a school of thought that the benefits of different stimulants differ and probably only one or 2, most likely Adderall, give a really good quality boost. Then a bunch of people who think you actually would develop tolerance, but none of them are citing research and this has to have been researched. As for whether some stimulants give higher-quality energy boosts than others, seems like a matter of taste. Also, the affects of a stimulant when it’s novel for the user are probably much more sparkly than they are after months of use. Anyhow, I’m not at
All sure your idea wouldn’t work decently well. Think I’ll hunt on Google scholar for research.
Here's another Reddit thread about rotating stimulants. Did not read it though.
https://www.reddit.com/r/Nootropics/comments/37loq5/rotating_stimulants_to_avoid_desensitizing/
According to rat study caffeine does not increase dopamine levels. Read somewhere that modafinil also does not, but that was a Quora answer and may not be right. Kind of doubt nicotine is a dopamine agonist either, tho I may be wrong.
I searched a bit, then got busy doing something else. But found this article: https://europepmc.org/article/med/15833596
So the drugs they tested (but on rats) were:
d-amphetamine which is slightly different from Adderall but so similar it probably makes no difference
methylphenidate, which is Ritalin
propylnorapomorphine, which is I don't know what
SKF 81297 which also does not seem to correspond to a prescribable drug
And caffeine
The first 4 are dopamine agonists. Caffeine apparently is not. Upshot of study was that there was some cross tolerance that developed among the 4 dopamine agonists, but that only happened to a limited extent between caffeine and the 5 dopamine agonists. Some cross tolerance developed between caffeine and methylphenidate and between caffeine and SKF 81297, but not between caffeine and the other 2.
You know, if you Google "cross tolerance modafinal amphetamine" and the various other pairings you can find similar studies. So far, if we can go by the rats study, looks like you do not need to be concerned about adderall/caffeine cross-tolerance.